We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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In the Dutch town of Drachten, they have removed nearly all the traffic lights in a bold experiment that seems to be paying off. There was typically one road death every three years in Drachten but there have been none whatsoever since the traffic light removal began seven years ago.:
“We want small accidents, in order to prevent serious ones in which people get hurt,” he said yesterday. “It works well because it is dangerous, which is exactly what we want. But it shifts the emphasis away from the Government taking the risk, to the driver being responsible for his or her own risk.
It is also nice to see the correct message from such examples starting to sink into a few brains in the mainstream media.
Meanwhile back in Britain…
I have been experimenting with Firefox because of its superior ability to block annoying advertisements, something I was advised to do by a host of readers last month… but ever since upgrading to Firefox 2.0, I have been very grateful for its ability to ‘restore browsing sessions’ after a crash because I get five or six crashes per day, something I certainly did not get with Firefox 1.5 (or the Devil’s Browser IE 6, for that matter). Are many folks out there experiencing anything similar?
It is not just in the UK that the steady drum beat of the state encroaching on ancient liberties can be heard. There is some good discussion on 10 Zen Monkeys regarding the horrendous Military Commissions Act in the USA. However I do find the lack of concern about the effects on non-US subjects a bit disconcerting given the propensity of American courts to try and apply their laws extra-territorially.
Naturally these laws have been sold as only applying to The Bad Guys… just as RICO was sold as just being a tool to go after organised crime and yet it ended up being used again anti-abortion activists. Regardless of what the politicians say when they are selling a prospective law, once enacted, legislation gets used against anyone it can be used against, not just the targets intended at the time the laws is passed.
I must say that anyone without a US passport who is politically active and less than flattering about US government’s policies should serious reconsider taking that holiday in Florida or going to visit American friends.
And the reason? Simple, the USA has banned Vegemite! I expect to see RAAF strikes on US targets by late this evening and Aussie SAS teams boarding US shipping and dumping cargoes of Skippy Peanut Butter into the sea.
More seriously, it is just preposterous that the state interferes in the most picayune aspects of life. Next time I am in the US I intend to smuggle a jar in disguised as Marmite and smear it over the door handles of the first US federal government building to see.
Abortion is an issue that is only simple for people at the extreme ends of the debate. Many leftists support abortion (and generally wants it to be taxpayer subsidised, of course) on the grounds it is a woman’s right to choose, which is ironic considering the left is dedicated to reducing personal choice in just about every other sphere. In truth I suspect many on the left support free abortion because so many conservatives oppose it.
Religious conservatives oppose abortion because of religious tenets, end of story, and many others oppose it because they feel that it is murder. And that is, of course, the issue. The issue of choice is moot until you deal with the issue of ‘is it murder?’ because we are not free to choose to murder people.
The way I see the debate is this: treating the chemical abortion of a cluster of cells a few days after conception as murder is preposterous (the general Christian position) because a potential person is not an actual person, but treating the abortion of a survivable unborn child a few days before delivery not as murder is also preposterous (yet that appears to be position of some Objectivists) .
Where does a reasonable person draw the line? I really do not know and upon that basis I think abortion should only be clearly illegal (i.e. murder) if it is late term even though I personally find the entire practice abhorrent. I am simply not prepared to support charging someone with murder unless I am certain a person has indeed been murdered. But how does one define a ‘person’? A two day old blob of human cells may be alive but is it a person? I think not but the devil is in the details. It is not an easy issue and as a result I do not regard my own position as fixed on this by any means.
I came out of hospital yesterday. La Belle Dame is in America making money (one of us has to) so Dave picked me up and steered me home. I live quite close to the Chelsea & Westminster and needed some air to clear my head so we walked back. I felt surprisingly well considering I have been under a general anaesthetic and had quite a few squishy bits from inside lopped off me. In fact I felt amazingly well.
The journey back home was interesting. The colours were so very bright and someone seems to have turned up the contrast. Sometimes when I looked closely as the things written on the back of people’s tee-shirts whilst walking down King’s Road, the words seemed to suddenly zoom away from me towards some vanishing point.
Getting home and having a nice shower was a transcendent experience but the thing that really kept me captivated was the way the water fell down, coming from hundreds of feet above my head and travelling downwards towards the gleaming ceramic floor perhaps three yards below. I could feel the vibration of the water spiralling down the plughole and the strange flute-like sound it made.
I looked forward to getting some good food as being chopped up had not dented my appetite and the hospital food was moderately dreadful. When it came time to eat, for some reason Dave would not let me near the hot stove. The smell of bacon was almost erotic.
Dave and I work together and I had been struck by some really good creative ideas whilst pacing back and forth in the ward the night before last, waiting for the frigging painkillers to actually do something. The ideas kept pouring out of me and Dave just absorbed them like the 185 IQ colossus he is. For a while at least.
But then I noticed that I was having to force the ideas out through clenched teeth and they kept bouncing off Dave’s head rather than going in. To make matters worse although the bacon surrendered to me willingly, the sausages were staring at me with ill concealed contempt. I stabbed a couple to death as punishment and gave the rest to Dave.
Today I find the internet in front of me and deep throbbing pains from within. Be prepared from some bad tempered blogging over the next few days when I can drag my fingers to the mouse. Tramadol, Co-Codamol and Diclofenac are pallid impostors. Sister Morphine is a fickle lover and she would not come home with me.
Mary Ann Sieghart has written an interesting article about the rush to subject more or less everyone who comes in contact with children to checks by the state. She rightly points out what a paranoid example this sets by presupposing that people are pederasts. I heartily agree with her article and see this as one of the more extreme examples of the state replacing social interactions with politically mediated ones.
One of the nicer aspects of being a child used to be the random acts of kindness offered by adults outside the family: the friendly shopkeeper who ruffled your hair and gave you a sweet; the enthusiastic PE coach who gave up time after school to help with your gymnastics and was constantly – and wholly innocently – adjusting your body position to get the moves right. These adults were generous with their time and their affection. We knew who the pervs were and took pains to avoid them. Now all adults are deemed to be perverts unless they can prove that they are not. Most will now avoid contact with other people’s children and will refrain from touching them for fear of the action being misconstrued.
And then, in the next snippet by her, she writes lamenting the fact more people do not join political parties. Tellingly she mentions the two main (and largely indistinguishable) political parties.
Labour has a leadership contest coming up, in which members have a vote. Wouldn’t it be fun to cast one? And my local constituency is being split into two, so there will be selection processes for both new seats. I would love to have a say in the candidate selection, especially for the Tories. Having lectured them for years about the importance of choosing more women, it would be great to be able to make a difference.
What puzzles me is that so few people do want to join parties these days. Voters are always complaining about feeling disempowered. Here’s a chance at last to exert some power. Why not stop whingeing and take it? What puzzles me is that so few people do want to join parties these days. Voters are always complaining about feeling disempowered. Here’s a chance at last to exert some power. Why not stop whingeing and take it?
I find that interesting as on one hand she clearly laments the destruction of civil society by the regulatory state and on the other, she urges people to join the institutions who are responsible for doing precisely that. In effect she might just as well be saying: “it is terrible that gangs which threaten people with violence are invading our neighbourhoods and fostering a climate of fear… I wonder why more people are not empowering themselves over other people by joining a gang?”
India Knight has written an article in the Sunday Times about the realities of life for Muslims and decrying ‘Islamophobic’ views like Jack Straw’s dislike of the Islamic veil. Many of the points she makes are fair ones but I think the underlying premise of her article is completely mistaken.
I am particularly irked by ancient old ‘feminists’ wheeling out themselves and their 30-years-out-of-date opinions to reiterate the old chestnut that Islam, by its nature, oppresses women (unlike the Bible, eh,?) and that the veil compounds the blanket oppression […] That perhaps there exist large sections of our democratic society, veiled or otherwise, who have every right to their modesty, just as their detractors have every right to wear push-up bras?
Fine, but Muslim women wearing veils is hardly something new: they have been a common spectacle on British streets for a good twenty years, so something has changed. The reason why people who were previously tolerant of the more outwardly outlandish Islamic ways was that there was no sense that Muslims were trying to impose their sensibilities on others outside their narrow community of religious believers.
I am not saying there are widespread calls amongst Muslims in Britain to force all women to wear veils, but if Jon Snow (who is certainly no Islamophobic reactionary) is to be believed, there is indeed widespread Muslim intolerance for any exercise of free speech which they find offensive… and by intolerance I do not mean dislike or disrespect (respect is never a right) but rather support for the use of force (legal or extra-legal) to prevent people ‘insulting’ Islam.
Tolerance is a right, but it is one entirely contingent upon it being reciprocated, because tolerating intolerance makes no sense whatsoever. Simply put, because so many Muslims refuse to tolerate non-Muslim criticism of their ways, that inevitably means that fewer and fewer secular (or Christian, Hindu, Jewish, Confucian, Buddhist) people in the UK are willing to tolerate adherents of a set of beliefs in which intolerance of others appears to be endemic.
As I have said before, I have little time for any religion but if people want to live in ghettos with their co-fantasists so that their weird values are the local community norms, I regard that as a problem, but a manageable and tolerable one. It is when they want to extend their influence over others by force that I stop tolerating them. So even if what India Knight says about the realities of life for most Islamic women is true… so what? The nature of life for people who choose to be Muslims is not the root of antipathy to Islam by non-Muslims. Islam is not a race, it is a set of beliefs and therefore it is a choice. As it is something people choose to believe in, it is therefore something upon which they can and should be rightly judged by others. When someone wears the outward trappings of a set of beliefs (such as a hijab, a KKK outfit, a crucifix, a Hammer and Sickle, a Nazi armband, an Ayn Rand tee-shirt), it seems strange they should not expect to be judged on the basis of what those beliefs mean to others.
I dislike the Islamic veil for much the same reason I dislike people who wear pictures of a Hammer and Sickle upon their shirts, not because of what they are (they are just bits of coloured cloth after all) but because they represent a set of beliefs which are incompatible with post-Enlightenment civilization itself and also indicate the wearer will probably not be willing to tolerate me expressing what I think of them if they are true to their beliefs, regardless of how politely I phrase my remarks. That is what I find intolerable.
One of the key rights that makes civil society possible is the right to free association: the right to deal with people who want to deal with and the right to dis-associate yourselves from those who (for whatever reason) you disapprove of without threat of force being used against you.
As a result it should be no surprise that in the ongoing struggle to replace the interactions of civil society with entirely political mediated interactions, that the right to free association is under attack yet again. The right to decide who you must to do business with is being fought for by Catholic and Muslim institutions who do not want to be forced by law to deal with people who are homosexuals (i.e. people acting sinfully according to their beliefs).
Yet no one is even discussing the fact that individuals, such as shop owners or landlords for example, might also want the right to free association Why is this right being discussed only in terms of ‘group rights’? The right of Catholic or Muslim institutions not to have people forced on them by law? What about the rights on everyone else to make their own minds up who they will or will not associate with and do business with?
There is an excellent bit of reportage in The Guardian by James Meek, covering the experiences of British troops in Southern Afghanistan that gives a good troop’s eye view of things.
There are some similarities in the USA and UK with the convergence of practical politics into a ‘radical centre’ of regulatory big government statists, whose ‘left’ and ‘right’ labels are rather like those of Coke and Pepsi… sure there are differences, but in the end they are still selling sweet brown fizzy drinks… or selling a vision of state in which the mainstream ‘right’, be it Dave Cameron or George W. Bush, are not talking about shrinking the state (even a bit) and freeing the individual (or even the community) but rather just increasing the pace of regulation a bit slower and in different places than the ‘left’.
Similarly the mainstream ‘left’ like Tony Blair or Al Gore are not selling wholesale paleo-socialist nationalisation of businesses as they did in the past, because they, like the mainstream ‘right’, now follow a more (technically) fascist economic model in which property can be ‘private’ but control of it is contingent upon being in accord with national political objectives and permission from some local political authority.
The ‘left’ and ‘right’ use different metaphors, different cultural references, different symbolism, but in truth they are selling much the same product. They put huge effort into fetishising their product differentiation precisely because there is so little difference in their core beliefs. In the USA, even the issue of self-defence and opposition to victim disarmament is less than solid with the Republicans than it once was as Bush made is clear he was ‘flexible’ regarding anti-gun legislation and needed hard lobbying to not renew the so-called ‘assault rifle’ ban (i.e. semi-automatic rifles which look ‘scary’). Put simply, all mainstream political parties (at the moment) are statist centrists, neither in favour of overt nationalisation nor of individual autonomy, regardless of their sales schpiel.
Why this is true is not hard to glean. Professional politicians are people who have the psychological disposition to both meddle in other people’s lives and to use force to have their views imposed. They are people who value having power over others above all else and the more aspects of society that are subject to political direction, the more important politicians become regardless of their hue.
So the natural order of things, if you are a person who makes their living out of being a politician, is to work to extend the state into more and more areas of life because the state is what you have influence over, thereby making yourself more important to ever more people. → Continue reading: The folly of always voting for the lesser evil
Brian Micklethwait is going on ‘internet TV’, which should be interesting. I recall Brian once telling me that he thought he had a ‘good face for radio’. Check it out and hear what he has to say.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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