We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

But?

The headline above Allister Heath’s latest over at City A.M. reads as follows:

America is slashing spending – but its economy is still growing

By “spending” Heath, or Heath’s headline writer in the event that it’s not Heath, means government spending.

We’ll know we’re really winning when headlines like that one replace the “but” with an “and”.

About time

Although I am only posting this at midday, I wrote most of it at three o’clock this morning.

I did this because I am now suffering from severe Ashes Lag (The Horror! The Horror!), and also because it is in the spirit of the news I am passing on, which is that soon, London will be experiencing (no doubt some would prefer to make that “enduring”) all night underground train service at weekends:

For better or worse, London is on the way to becoming a city that never sleeps, leaving other British cities even further behind.

Not the District Line, though. That’s one of the lines I often use late at night, and I would have liked that one also to be going round the clock. The other line I use, but less often late at night, is the Victoria, which will be all round the clock at the weekend.

But this is only a start. And it is only at the weekend. What has long puzzled me is why London has not, for the last several decades, been a city that never sleeps, but is instead only groping slowly towards one day becoming such a city. London always comes near the top of those lists of the world’s greatest cities, yet for much of the time London is almost entirely asleep, unlike one, in particular, of its most famous rivals (immediate music warning – don’t click on that if you wish to go on listening to something else). All that frighteningly expensive office space, basically doing nothing for about a third to a half of every day, and nothing at all at the weekends, since for ever. Why? Modern electronics means that there is always someone wide awake to be doing business with, somewhere in the world. So, why no big night shift activity in the City? It can’t take all night just to keep those places clean.

Maybe there is lots of City of London night shifting going on already, and I merely haven’t been told about it. After all, night shifters mostly only need transport when they start and when they finish, which they already have. I can see why they are starting this at the weekend, for people for whom the difference between getting home at 4 am rather than at 8 am is all the difference.

Talking of London staying awake all night, there was a time, in about 1941, when a lot of it did just that, for quite a while. This was when London Pride got itself written. Take that, Sinatra. Someone (can’t find who – anyone know?) once said something like: there are many more tunes to be written in C major. I don’t know the key of London Pride, but it is one of my favourite tunes ever, and it always makes me think of that remark.

What is digital photography doing to us?

I have just fixed to do one of Christian Michel’s 6/20 talks at his home in west London, on January 20th of next year.

In the spirit, which Christian encourages, of lots of us being libertarians but not droning on all the time about libertarianism, I have chosen a subject that will, I hope, cut across and rearrange the usual ideological divisions at these evenings.

Here’s the bit of the email I sent to Christian, explaining what I had in mind to talk about:

What Digital Photography is doing for us and what Digital Photography is doing to us.

I will speak first about the recreational pleasures and economic benefits of digital photography, making fun and memories for us, and communicating information about products for sale and work progress, or lack of progress, accidents, and so on. In general, I would say that the fun side of digital photography is quite well understood, but that the (other) economic impacts of digital photography are less often talked about.

And I will also muse more speculatively, about the effects that digital photography is having on our lives, minds and culture. What difference does it make to how we live, how we experience the present and the past, and how we feel about such things as privacy, and the right to turn over a new leaf when changing from crazy adolescent to responsible job-seeker? Or from crazy adolescent to solid married person? What does digital photography do to personal relationships? I have trouble predicting what I’ll say in this bit, because I have lots of further thinking to do.

I have never spoken formally about this subject before, and will be making guesses and asking questions, as well as supplying answers. In both parts of my talk I will solicit assistance from whatever audience shows up. Almost all of us have experience of using digital photography (perhaps in surprising ways), and have thoughts (perhaps also surprising) about its impact on our lives.

Christian’s reply included this:

The second part of the talk is clearly the more interesting one, at least to me. You have much time to develop it.

I have already written here about the economic impact of digital photography, here, and here. But what of the second part of my intended talk, the part that Christian would prefer me to concentrate on? Does the Samizdata commentariat have any thoughts as to how I might set about answering the questions above about the difference that digital photography makes to how we live, and to how we feel about how we live? Any thoughts along these lines would be greatly appreciated.

I think it was the experience of dashing off the commentary on these wedding photos that got me thinking about giving this talk. In that posting, I speculated about how the contrasting ways in which photography was done in the past (very clunkily and expensively and rarely) and now (with ridiculous ease) has affected our picture (literally) of the past. That’s the kind of not-quite-obvious effect I am looking to be told about.

The President of Mongolia preaches freedom to North Korea – in North Korea

This report (spotted by the ever alert Mick Hartley), describes a remarkable speech made by the President of Mongolia, at the end of a visit he made in October to North Korea.

A speech given at Kim Il Sung University in Pyongyang by the president of Mongolia late last month has caused raised eyebrows for its starkly critical portrayal of the follies of tyrannical rule and the repression of human rights.

President Tsakhiagiin Elbegdorj delivered the speech on the final day of his visit to North Korea. Mongolia has traditionally maintained friendly relations with the North, but the tenor of the speech is bound to have caused surprise even though it was delivered before an audience of relative loyalists.

Relative loyalists. Now there’s a choice phrase. I’m guessing it does not mean people who are literally blood relatives of the ruling dynasty.

Under this report, Daily NK reproduces the full text of the President’s speech, and it is well worth a read.

Quote (and it is very quotable):

I believe in the power of freedom. Freedom is an asset bestowed upon every single man and woman. Freedom enables every human to discover and realize his or her opportunities and chances for development. This leads a human society to progress and prosperity. Free people look for solutions in themselves. And those without freedom search for the sources of their miseries from outside. Mongols say, “better to live by your own choice however bitter it is, than to live by other’s choice, however sweet”.

See what I mean about quotable?

No tyranny lasts forever. It is the desire of the people to live free that is the eternal power.

You surely do now.

In 1990 Mongolia made a dual political and economic transition, concurrently, without shattering a single window and shedding a single drop of blood. Let me draw just one example. Over twenty years ago, the sheer share of the private sector in Mongolia’s GDP was less than 10%, whereas today it accounts for over 80%. So, a free society is a path to go, a way to live, rather than a goal to accomplish.

As I say, remarkable. Pessimists may say: it’s just words. But words matter. Why would any of us bother with reading and writing the stuff here at Samizdata if words did not matter?

I never used to like those Mongols much. Now, I find myself warming to them.

Samizdata quote of the day

We need a free-market version of corporate social responsibility. We need to equip businessmen with an ethical code that tells them there’s a principled reason not to get in bed with the government.

– Jonah Goldberg, in this week’s Goldberg File email, quoted (quotulated?), at much greater length, by Nicholas Russon.

Samizdata quote of the day

The first step to freeing yourself from oppressive power is to find the courage to admit that you are afraid. The more people confess to being afraid, the less reason there is to fear and the easier it is to isolate repressive forces.

Nick Cohen, quoted by Mark Steyn here.

Samizdata quote of the day

Don’t buy cheap gates.

– On a Top Gear repeat on Dave TV this afternoon, the celebrity guest was Sir Cliff Richard. Sir Cliff talked about the difficulty of driving out of the gates of his London estate onto the main road outside. Clarkson asked about these gates because, he said, his didn’t work properly. The above was Sir Cliff’s reply.

Wise words.

David Thompson (and me) against government arts subsidies

Incoming from David Thompson:

Wondered whether the discussion linked here – about art and public funding – might be of interest to Samizdata readers.

Here are some of my objections to taxpayer-funded arts subsidies:

– It is immoral to steal money to subsidise other people’s hobbies.

– The greatest art seems to happen when high art and low art combine, in the form of something that is superficially entertaining and stirring and popular, and also as profound as profundity seekers might want it to be. Arts subsidies harm art by dividing it into less good entertainment art, paid for by punters, and less good high art, paid for with subsidies. Arts subsidies in Britain are now being cut somewhat. The result will be somewhat better art.

– Arts subsidies turn art into political agitprop, in favour of subsidies for art and for everything else that the subsidising classes consider to be worthy, and at the expense of everything productive that the subsidising classes consider to be unworthy. This is why abolishing arts subsidies is politically and ideologically so much more important than the relatively small sums of money involved, compared to other subsidies, would suggest.

If you want more from me about this, see also this and this, from way back.

LATER: … and this, here, quite recently.

Noonan nails Obamacare

In my previous posting here I asked: What if there is a real collective disaster? Well, from what I’ve been reading, in the US of A now, they’ve got one. Not a day now goes by when I don’t thank the universe that I won’t have to navigate my way through Obamacare, or anything like it, any time soon.

I particularly liked this comment on it, from Peggy Noonan:

I bet America hopes the websites never work so they never have to enroll.

SQotD has already been taken, but had it not been …

I also liked the comment from a few days back (sorry don’t recall where) to the effect that the most secure thing about Obamacare is that not even the hackers are able to get into it long enough to steal anything.

A few years back, whenever one of us Brits here had a moan about the state of things in Britain, American commenters would chime in with invitations to us to give up on dear old doomed, doomed Britain, and come and live in the land of the free. There’s been less of that sort of commenting lately.

What if there is a real collective disaster?

One of the ideas behind CAGW is that, even if the current CAGW scare turns out to be the great big fraudulent fuss about nothing that most of us here now believe it to be, it would be wise to have in place the political machinery for coping with any future collective human disasters of a similar sort that might require collective human action to survive them, before such a disaster really does threaten to strike, and this time for real. Better safe than sorry. Better to get prepared now. CAGW may be a lie, but this is one of several ways in which it is regarded by those pushing it as a noble lie.

Paul Murphy identifies an important weakness in such thinking. Crying wolf can make the real wolf, if he does finally show up, more rather than less dangerous:

The deeper issue here is not that the political action now strangling western economies is politically motivated, but that accepting the arguments for seeing warmism as sheer political fraud means accepting that the talking heads citing science to sell it to the masses are either deluded or dishonest – but because no wolf today doesn’t mean no wolf tomorrow, it also means that warmist politicization of the research process has to be seen as having destroyed the credibility of all involved, and thus as having greatly weakened the world’s ability to recognize and respond to a real threat should one now materialize.

Indeed.

Quite a few libertarians of my acquaintance (including, I seem to recall from comment threads here, our own Johnathan Pearce) think that libertarians, to quote the words said to me on this topic a few days ago, “miss a trick” by failing to describe what should happen in the event of such a real collective disaster. Yes, CAGW is almost certainly a lie, noble or just plain wicked. But what if something like that really does look like it really is about to happen?

My personal answer is that the decisive variable will probably not be political preparedness, but scientific and technological and economic preparedness. Not: Will we be politically organised to do the necessary? Rather: Will we be able to do the necessary? If our species suddenly finds itself facing a real collective disaster, the political will to tackle it will surely be there. What may be lacking, however, is the means to avert disaster, and even to understand it correctly. The best defence for humanity as a whole, just as it is now for the people in your town facing flood risks or tornadoes, is to be rich and clever and alert. Anything that gets in the way of that is bad.

Murphy is quite right that this ghastly CAGW episode has degraded our collective alertness. Even warnings of disaster from impeccably scrupulous scientists, utterly unconnected with the CAGW argument, will now be taken only with vast pinches of salt added.

For those who do think that political preparedness might make all the difference, I’d add that, in addition to being richer, cleverer and more alert (not least because in a free society a wider range of potential dangers will have been speculated about – e.g. by science fiction writers) than a less free society, a more free society is also more public spirited. You can never, of course, be sure, in the event of a one-off global crisis. But, when collective action really is necessary, free societies tend, quite aside from doing everything else better, to do even that better than unfree societies.

An unfree society may be great at imposing immediate unanimity, but what if what it immediately imposes unanimously is panic and indecision? (Think Stalin when Hitler attacked the USSR in 1942 1941.) And what if it then imposes a wrong decision about what needs to be done? A collectivity that is hastily assembled by freer and more independent persons is just as likely to act in a timely manner, and is far more likely to have a proper argument about what must be done, and hence to arrive at a better decision about that.

Besides which, what is often needed in a crisis is not so much collective action, but rather individual action for the benefit of the collective. That is a very different thing, and clearly a society which cultivates individuality will prepare individuals far better for such heroism than will societies where everyone is in the habit only of doing as they are told.

I will be interested to hear what commenters have to say about this.

The wrong kind of wind

It was a breezy night last night in England, and because such times are rather rare in these islands we aren’t really organised for it. When the wind does blow a bit, there is damage. There are even deaths. Not funny.

But, this is funny. It’s a wind turbine in Devon, looking somewhat the worse for …. wind:

BlownOver

My thanks to commenter number one, on this posting at Bishop Hill today.

An Apple launch disaster and a new Apple HQ building

Regulars here will know my interest in the phenomenon of Custom Built Headquarters Syndrome.

So now, I can’t help suspecting that maybe what Roger Kimball says, about the disaster that is Apple’s latest version of something called iWork (says Kimball:

I’ve never seen a shoddier release. The fate of particular pieces of word processing and spreadsheet software may not much signify much in the world at large. But among the population of people who use and depend on it, there is grave unhappiness. Apple really messed up on this, and it is interesting if unedifying to ask what it portends about the giant company’s future.

…), and this new Apple HQ building that now has the go-ahead:

AppleHQCircle

… are somehow connected.

It seems that Steve Jobs himself was responsible for setting this particular architectural wheel in motion.

Instapundit reckons Apple only did their shambolic software launch just now to make Obamacare look better, arf arf. But there is a more serious point to be made about this comparison. The difference between the public sector and the private sector is not that the private sector never screws up, as this Apple screw-up illustrates. And it is most certainly not that the public sector never builds itself dysfunctionally lavish buildings. The difference is that as and when the private sector screws up, it suffers. Money is lost. In this case, Apple market share is being lost even as I blog this. Apple will either sort this iWork mess out quick, or watch a lot of people move over to Microsoft.

If a custom built headquarters causes a private sector screw-up, as I surmise may just have happened to Apple, the building may then get sold on to other more capable people, or be partly rented out, to cut costs.

When the government screws up, taxpayers will foot the bill both for the screw-up and for all the money they then throw at it to unscrew the screw-up, and as likely as not the people who presided over the screw-up will end up with even bigger buildings to luxuriate in.

To escape Obamacare, your only hope is kayak.com. I watched the whole of that Saturday Night Live skit last night on Youtube, but now, Youtube refuses to play it to me, what with me not living in the USA. But trust me, it’s very funny. Will the BBC ever show it, I wonder?