We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Playing cricket is not like national service any more. Good.

Sometimes with journalists, the pressure to write a column, and extract some broader, or deeper meaning, from an event can lead the writer into places where, to be kind about it, does not work to their advantage. Let’s take the case of Peter Oborne, who writes about the recent melancholy state of the English cricket team (it was hammered 5-nil in the recent Ashes tour of Australia). One of the consequences of this has been the sacking of the England coach, and now, it seems, the dismissal of one of its most recognisable players, Kevin Pietersen. Pietersen, or KP as he is known, is one of a long line of players who were not actually born in the UK (he was born in South Africa) but, by various routes, got himself eligible to play for the English national side. (His mother was or is British, as far as I know).

KP is known for being both a flamboyant striker of a ball, a great run-getter, but also someone who is not, in some eyes, a perfect “team player”. Words like “selfish”, “maverick” and “egoistic” get thrown around a bit. (As a libertarian, none of these terms strike me as particularly bad, but they are usually thought of as terrible in polite society.)

Oborne muses about all this, and he has some credibility in writing about cricket. A few years ago, he produced a book about Basil D’oliveira, who played for England, was a non-white, and who, hence, had problems in trying to play in South Africa. His story is one of how sport and apartheid endured a particularly torrid relationship. So, in general, you’d think that Oborne would be above writing nationalistic, ugly stuff about sports and games. Well, what to make of this:

The early history of Test cricket runs parallel with the fall of empires and the rise of the modern nation state. Test matches started in the 19th century, the great age of nationalism. Sir Don Bradman, the greatest cricketer who ever lived, was the symbol of Australian self-assertion against the mother country.

Quite possibly. Although  let’s not overdo it.

Sir Frank Worrell, the first permanent black captain of the West Indies, was a vital figure in the liberation movement that spread through the Caribbean in the post-war era. According to the historian Ramachundra Guha, “one can read the coming into being of the nation of Pakistan” through study of the life of the nation’s first Test captain, Abdul Hafeez Kardar. All of these great men saw cricket partly as a sport, but more importantly as a way of serving their country. Cricket as a means of making money did not come into it. For many of them it was also a system of ethics.

Maybe true, although “serving ones country” is not what playing a ball game is about for me. My terrible “selfish individualism”, I suppose.

At the heart of the game was a highly developed concept of fair play. Players were expected not to cheat – for instance to “walk” if they were out. The authority of the umpire was respected. It was axiomatic that the individual should subordinate himself and his talents to the team.

A golden age, truly it was.

This set of propositions was linked to a powerful vision of the social order. It was assumed that men and women of exceptional gifts would devote lives of service to their community rather than further their own interests. It was recognised that extraordinary talents came by the grace of God and were not a mark of individual virtue.

Your life is not your own. You must serve the Collective. Your talents aren’t yours – they belong to the Collective. Okay, our Peter’s just really warming up now. There’s more:

The underpinnings of this vision have weakened. Religion, with its essential teaching about the unimportance of self, is no longer the force it was. In economic terms, cricket at the top level has ceased to be a form of national service. It should be viewed as another branch of the global entertainment business, dependent for revenues on giant TV conglomerates such as Subhash Chandra’s Zee corporation and Rupert Murdoch’s News Corp.

Cricket was a form of national service. Ah, so it was like being made to wear a military uniform, being sent off to strange lands to kill people when you’d rather do all that selfish individualist, money-grubbing, Sun-reading stuff instead. It is now about evil entertainment, not the misery of standing in a hot field. Murdoch, corporations…….

Sir Frank Worrell, AH Kardar, Don Bradman and England’s Colin Cowdrey were all manifestations of the mid-20th-century nation state, and all the social and moral obligations that went with it. Kevin Pietersen is just as surely a manifestation of the unqualified victory of neo-liberal market economics over the past two or three decades. Neo-liberals have little time for social institutions, are contemptuous of national borders, and dogmatically advocate the free movements of capital and people. They regard community, place and nation as worthless superstitions. Above all, they place the individual first.

If you believe in liberty as many “neo” liberals are, then by definition, it is about the freedoms of individuals. That doesn’t mean that people cannot and do not voluntarily associate and create clubs, with rules and standards, and sometimes fall out with people whom they don’t like, such as KP. It not the case that liberals don’t understand or respect institutions so long as those institutions operate by consent and don’t use coercive force.

In so far as Kevin Pietersen has any nationality, he seems to be South African. He was born and bred in South Africa, speaks with a South African accent and made his first-class debut for a South African team. He emerged as a cricketer in the most wonderful moment in South African history, when apartheid had gone and the country was building a multi-racial national team. Pietersen wanted no part in this new world. He got out as soon as he could, claiming that the positive discrimination necessary to help black cricketers stood in his way. Lack of loyalty has been his hallmark in English cricket. He moved first to the county of Nottinghamshire, then Hampshire, now Surrey. In the England team he seems to have been the repeated cause of division and bitterness. Eighteen months ago, Pietersen shared a century partnership with James Taylor, a 22-year-old debutant, at Leeds. At the end of the session Pietersen walked off the field with the South African players, leaving Taylor on his own. It later emerged that Pietersen was sending text messages to his South African opponents. In these he is said to have mocked the England captain, Andrew Strauss. Strauss, and not Pietersen, quit in the wake of that episode – a black day for English cricket.

A right wanker, then. Should have stayed at home.

I would argue, therefore, that there are important lessons to be learnt from the Pietersen debacle. We can acknowledge that open borders and free movement of capital – the key conceptions of neo-liberalism – have brought great prosperity and a certain vitality to Britain over the past quarter century. There is no mainstream political party that would like to risk scaring away Goldman Sachs or Ford Motors.

Scaring away foreign investors? I dunno, maybe it might be a good thing to give up all that ghastly consumerism.

But the wealth brought by international capital can be intensely damaging. It drives up values of houses so that ordinary, hard-working people can be priced out of the market. The impact of globalisation, especially through immigration, can make some British citizens feel that they are living in communities that no longer belong to them in a political system that no longer listens to them.

Make your mind up Mr Oborne. So free trade/movement etc brings prosperity, but it also “intensely damaging”. All those foreigners with their funny accents and so on buying “our” homes. This is classic “fixed wealth fallacy” in action (there seems no awareness on his part that that argument might logically lead for calls for, say, a quarter of the UK population to be deported or killed so as to cut house prices).

What does it mean to be British? Who makes our laws? Who, indeed, do we want playing for our national sports teams? These are all very difficult and dangerous questions. Like most people, I am not confident about the answer. As someone who has followed and loved the England cricket team for nearly 50 years, one judgment is easy. The England selectors made exactly the right decision in dumping Pietersen for repeated selfishness and disloyalty this week.

Well, as far as Mr Oborne seems to be concerned, he doesn’t want anyone playing for England who hasn’t been born here, which I guess would have ruled out many a previous England player. They were clearly mercenaries, “neo-liberals” who failed to understand that playing a game of cricket should be seen in the same terms as, say, joining the Brigade of Guards.

These are all very” difficult and dangerous” questions. Oddly, by the logic of Mr Oborne’s argument, the hero of his book would not have been allowed to don an England cap or shirt, since, well, just how “British” was he?

“Does destroying ivory save elephants” – the Guardian seeks your views

For the last hour as of 13.34 GMT, the Guardian has been running what it calls an ‘eco audit” asking readers to give their views on whether the destruction of ivory stocks helps save elephants as a species.

I was pleased and surprised to see comments running strongly in favour of the answer ‘no’. The first comment is typical:

It’s a stupid move. It just makes the price of contraband ivory go up and kills more elephants.

All this vulgarity blinds us to certain truths

Astute observations from the EconLog blog:

Now, lots of people find the rich tasteless–and perhaps with good reason. This happens very frequently to intellectuals, who (they think) have better taste than most people. To be fair, intellectuals find the great unwashed pretty tasteless too. In the Anticapitalist Mentality, Ludwig von Mises argued that they very often misinterpret capitalism for being responsible for the low taste of the masses, and thus become inveterate critics of the market system: “Capitalism could render the masses so prosperous that they buy books and magazines. But it could not imbue them with the discernment of Maecenas or Can Grande della Scala. It is not the fault of capitalism that the common man does not appreciate uncommon books.”

Those who criticize the low taste of the poor do not maintain that the poor do not deserve the money they make: but they criticize capitalism for brainwashing them to spend it on culturally worthless items (as “the poor” tend to prefer the collected works of Stan Lee to Marcel Proust). Those who criticize the low tastes of the rich do instead maintain they do not deserve the money they had, and they criticize capitalism for rewarding culturally worthless people.

I’d say this is an argument that has very little to do with “redistribution and inequality”, unless you believe redistribution should work from the tasteless to the tasteful. I am sure that Tamara Ecclestone’s wedding cake didn’t bake itself, that her new luxury Range Rover SUV did not assemble itself, and that “her large house in Kensington Palace Garden” did not refit itself either. The profligate spending by Tamara is a great opportunity for many to make their living. Her largess in using her freedom to choose, helps others in making use of their “freedom to be chosen”–i.e., it enables them to provide services, make money, grow their kids, buy a little nice summer house, and choose between spending a night at the opera or watching “A Night at the Opera”.

Personally, I’d go for watching the latter’s brilliant movie comedy the Marx brothers. That’s my low-brow side coming out.

My only caveat is about the final paragraph where the author defends the rich their spending by saying that this creates employment. I can see how a socialist/other might say that if we grab this money and redistribute it, this might also create jobs, etc. By all means point out how money circulates, but remember that utilitarian/consequentialist arguments for capitalism can get unstuck at times. In the end, if Lady Vulgar wants to spend her gazillions on flash cars, houses or whatnot, that is her business. End of story.

A point that has to be made again and again about high profile sexual abuse cases

For every type of crime there are false victims as well true ones, suggestible and forgetful witnesses as well as witnesses whose recall is accurate, scam artists digging for gold as well as honest people bravely speaking out to bring monsters to justice. The existence of cynical liars, fantasists, and well-meaning but tragically mistaken people is part of the human condition and always will be. That is why any half-way civilised society has trials and rules of evidence instead of just declaring people guilty or innocent by category.

Coronation Street star Bill Roache found not guilty of rape and assault, reports the Telegraph.

and in a separate article,

Bill Roache not guilty: high-stakes gamble backfires for CPS

Accusations that the Crown Prosecution Service has indulged in a “celebrity witch-hunt” gather strength as Coronation Street actor found not guilty of all charges

Samizdata quote of the day

I agree with what Simon Jenkins says here. I take it that he opposes the 1965 Race Relations Act and the other measures that have undermined freedom of speech in this land.

– Paul Marks

One of these things is not like the others

Public kept in the dark over ‘rogue’ charities, reports the Times. The story is behind a paywall, but I shall quote the first and most interesting paragraphs:

The names of more than a dozen charities suspected of serious abuse are being kept secret by the charity watchdog.
The identities of 13 charities placed under statutory inquiry during the past nine months have been withheld by the Charity Commission, preventing prospective donors from knowing about the allegations against them.

The inquiries are opened into charities suspected of only the most serious wrongdoing, including the financing of terrorism, tax avoidance, abuse of vulnerable people or other serious breaches of trust.

Emphasis added, with accompanying oaths. Has it come to this? That for a charity to arrange its affairs in a legal manner such that as much as possible of the donations it receives go to the cause the charity exists to help rather than to the government is to be classed with financing suicide bombings and stealing from the senile? Would it not be a breach of the donors’ trust to do anything other than practise tax avoidance?

Samizdata quote of the day

I am reactionary on freedom of speech. I am for it. I have no time for the weasel words of pseudo-liberalism, that freedom must sometimes be curbed to advance freedom. It is like the tyrant’s censor who declares he approves of all criticism provided it is fair, constructive, offends no one and is not conducive to violence. That is free speech a la Putin. It is the more dangerous as it often has the best tunes.

Simon Jenkins

Samizdata quote of the day

Do you think Apple helped [the NSA] build that? I don’t know. I hope Apple will clarify that… Here’s a problem: I don’t really believe that Apple didn’t help them. I can’t really prove it, but they [the NSA] literally claim that anytime they target an iOS device, that it will succeed for implantation. Either they have a huge collection of exploits that work against Apple products, meaning that they are hoarding information about critical systems that American companies produce and sabotaging them, or Apple sabotaged it themselves. Not sure which one it is. I’d like to believe that since Apple didn’t join the PRISM program until after Steve Jobs died, that maybe it’s just that they write shitty software.

Jacob Applebaum

Bitcoin concern

Just quoted at Instapundit, from this report:

According to the study, there is “widespread concern” about the negative impact Bitcoin could have on national currencies and how it could be used to fund criminal operations and tax fraud.

The first half of that is presumably what they are really worried about, and the second half is how they are already selling the story.

Shiver my timbers, shiver my soul / Yeo ho, heave-ho

From the genuinely scary opening sequence of Muppet Treasure Island

Shiver my timbers, shiver my soul
Yo ho, heave-ho
There are men whose hearts are as black as coal
Yo ho, heave-ho

And they sailed their ship across the ocean blue
A bloodthirsty captain and a cutthroat crew.
It’s as dark a tale as was ever told
Of the lust for treasure and the love of gold…

Shiver my timbers, shiver my sides
Yo ho, heave-ho
There are hungers as strong as the wind and tides
Yo ho, heave-ho

In other news, Tim Yeo has got the old heave-ho. Deselected as a Conservative MP by his constituency party.

For those unfamiliar with “Green Trougher” Yeo, this old post by James Delingpole explains why we mustn’t laugh. There are indeed hungers as strong as the wind and tides.

The UK floods

Milder than a year ago (and my heating bill is lower as a result, which is nice), the UK winter has been associated with a long period of rain. Parts of the UK have suffered heavy flooding such as in the southwest, as in Somerset. The floods again raise the issue of what ought to be the way we deal with them. Absent any kind of powerful government, I guess one obvious response would be that insurance premia would reflect the risks of living in a flood plain, and so this would prompt responses such as people building homes in different ways – such as a modern form of “stilt,” maybe – and moving to higher ground, or encouraging some sort of collective, but voluntary effort to abate flooding risks, such as creating funds to pay to put levees on rivers, or dredge them regularly, etc.

We are where we are, however.  And if you think a government has certain very basic, narrow responsibilities, defence – one of the core functions – should perhaps include defence against certain types of natural catastrophe, albeit not an open-ended commitment; such a move should also incentivise local efforts, rather than prevent them. Which is where the UK Environment Agency’s recent behaviour comes in.

In the Spectator Coffee House blog, Charles Moore weighs in with an article that argues that much of the problem is that the EA has, over the past couple of decades or so, changed its approach to flood control to one where it seems to believe in benign neglect. It is possible to see a form of environmentalistic anti-modern civilisation mindset at work here. No more arrogant Victorian attempts to tame nature by dredging rivers, pumping out water systems and the like. And Moore cites the views of a recent head of the EA, which I think gets to the heart of the change:

The Environment Agency’s opposition to dredging is reported, but not explained. Poor Chris Smith, the current chairman, gurgles inarticulately as if the floods were closing over his head. The answer, as with so much in the management of the environment, is ideological. Especially under its former chief executive, Lady Young of Old Scone and New Labour (I have made only half of that title up), the EA has seen human activity as the enemy. Lady Young has been quoted in Parliament as saying that she would like to place limpet mines on all the old pumping stations to get rid of them. If people are the problem, you wonder why the EA employs more than 11,000 of them. Without human intervention, the Somerset Levels would become an inland sea. Perhaps that is what the EA wants.

I think maybe that it is what the EA wants, not that such an organisation could perhaps say so bluntly lest it provoke so much public anger that its staff would be sacked and leadership replaced.  But even if you don’t go in for conspiracy theories (and I don’t) you might wonder whether the ideological tilt of the EA fits with those who actually want such disasters not to be averted because it will be used as handy evidence of Man-made climate change. Pictures of vast floods across parts of the UK will, I can bet, be used by the alarmists to justify their arguments that Man is wrecking the climate and so we need yet more windmills and all the rest of it. Much easier to do that rather than go to the boring effort of dredging rivers and undertaking civil engineering projects to reduce the flooding risks in the first place.

Another thought that strikes me as if the EA really has taken some sort of policy switch and decided that old pumping stations should be destroyed or left idle, who exactly approved of this policy? Was there any public discussion of this? Who is, or should be, held accountable for it?

Meanwhile, here is an article by the founder of the Glastonbury Festival, who, I suspect, can see the commercially devastating impact of the EA’s position. And a similar call for change in the local media.

As Moore says, the EA has over 11,000 staff. It is about time that organisation began to become part of the solution of flooding risk, not an  active and foolish contributor towards it.

 

Advice on successful propaganda from a left-winger

George Lakoff says, ‘Liberals do everything wrong’

“Progressives want to follow the polls … Conservatives don’t follow the polls; they want to change them. Political ground is gained not when you successfully inhabit the middle ground, but when you successfully impose your framing as the ‘common-sense’ position.”

If all political belief originates from one of two wellsprings, if the last thing you should do to propagate your belief is to water it down, if backing it up with facts just weakens it, what would a debate look like, in a world of perfectly understood frames?

It is, plainly, the longstanding failure to protect nature that powers Lakoff’s exasperation with liberals. “They don’t understand their own moral system or the other guy’s, they don’t know what’s at stake, they don’t know about framing, they don’t know about metaphors, they don’t understand the extent to which emotion is rational, they don’t understand how vital emotion is, they try to hide their emotion.

Unlike Professor Lakoff, I think that liberals (in the US sense of the word) propagate their ideas quite successfully, but his advice on framing seems well worth following.