We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Perry de Havilland gave a talk about “a year in the life of samizdata”, last Friday, at the Tim Evans Parents household, which which got me thinking about the rise of amateurism generally, and the rise of the amateur Foreign Correspondent in particular. I found myself arguing that the present tendency of the blogosphere not to have real foreign correspondents is surely temporary.
Yes, the blogosphere is now a whole lot stronger, as Perry said, in editorial comment on the news than it is in news gathering itself, but soon, I surmise, there will be many new “foreign correspondents” blogging away. I might have added, but did not, that for many of us the majority of bloggers are already foreign correspondents on account of so many of them living in the USA, and many of us not.
How on earth would I have found out about Trent Lott, and about what an imperfect person he is, had it not been for the blogosphere?
(And yes, that is a fine double monosyllable to be called isn’t it? “The name’s Lott. Trent Lott.” But apparently he’s not that kind of forthright, no nonsense person at all. Very nonsensical indeed it would seem. This I have learned from the blogosphere’s numerous American correspondents, lead of course by the ultimate foreign correspondent, Instapundit.)
And the network is growing. One of the more exotic ones is a (for me) recent discovery called China Hand. Here are the concluding paragraphs of a recent piece from him about the recent rise of Chinese Christianity:
I should have seen the writing on the wall in the 80’s when my old teacher, a rabidly leftist ex Red Guard, suddenly started sending Christmas cards. Even today when I passed one of the glitzy new department stores in Huizhou – its whole forecourt is covered in Christmas trees.
→ Continue reading: The rise of the amateur Foreign Correspondent
Yesterday I saw an advert in the London Underground that I think said something interesting about the differences between different countries, namely the cost per minute of ringing them up.
The advert was for something called Alpha Telecom which is apparently some sort of internet something-or-other for ringing people up in foreign parts.
I can’t explain how that works, but I can give you the different prices for the different countries with which we Brits would appear to be in regular phone contact, because I jotted them down. The numbers don’t say which countries are the best. But perhaps they do say something about which countries work the best. It would seem that distance has nothing to do with anything here, which I guess because this is the Internet we’re talking about. The INternet murders distance. What seems to matter is degree of serenity or confusion at the destination of your call.
All measurements of differential national merit strike me as interesting. What does it cost to become a citizen legally? What does it cost to become a citizen illegally? (Do some countries pay you to join?) Who gets the most sporting medals? What are the different credit ratings of different national governments? What proportion of people are wearing shoes? Driving cars? Connected to the Internet? Can read and write? Who scores highest and lowest, in the opinion of some bunch of people in Washington DC who measure “freedom” in different countries, and which countries have changed their scores the most since last year or in recent years? When does each country’s “tax freedom day” arrive, ditto? And so on. Well, maybe this cost of phone calls thing is another such score, albeit a very crude one.
So here are the scores, in pence per minute I assume: Austria 4, Somewhere illegible (Canada I think) 4, France 4, Germany 4, Hong Kong 7, Ireland 4, New Zealand 4, Pakistan 20, Spain 4, Sweden 2, USA 3, Australia 4, India 20, South Africa 8, and: Internet 1.
So, if I’m right about what this all means, the most efficient country in the world is the Internet, followed by Sweden, followed by the USA, followed by all the brand-X Western democracies. I think that Sweden and Hong Kong are the most interesting scores, the former for being so low, the latter for being rather high. Ireland and Spain have reputations for incompetence that they would seem to be shedding fast. I also wonder if Hong Kong, and maybe also South Africa, have gone or are going up, and whether either India or Pakistan are coming down from their current twin peaks.
But maybe I’m quite wrong, and it means either nothing at all, or something very trivial. I’m sure our many techy readers will elucidate. If you do, gentlemen, could you include an explanation of what this system actually is and does, because I can’t make it out at all. Surely a telephone is a telephone, and the Internet is basically something you look at and type into and get email in and out of with a computer, with occasional videos and tunes as decoration. How can you phone the internet?
Central London was the venue for another demonstration by the Countryside Alliance today, timed to co-incide with a parliamentary debate on the proposed regulation of fox-hunting.
“”We don’t want an unjust bill, which does not have the support of the community to which it applies and I think we are looking at a serious amount of trouble if that happens…”
Judging from the latest reports from the broadcast news, that ‘serious amount of trouble’ is upon us as some 1500-2000 countryside insurrectionists are locked in battles with police and traffic in and around Westminster has been brought to a standstill.
It appears that not everyone in Britain cravenly rolls over when confronted by authority.
After being fined for a very trivial motoring ‘offence’, Leon Humphreys reponse was, ‘fight me for it’:
“A court has rejected a 60-year-old man’s attempt to invoke the ancient right to trial by combat, rather than pay a £25 fine for a minor motoring offence.”
Not surprisingly, his invitation was declined and the fine increased. Still, you’ve got to award the guy some brownie points for his sheer cojones.
Patrick Crozier has seen a round in the ongoing debate regarding state imposed ID cards… and he did not like what he saw.
Please don’t ask me why I was watching Richard and Judy (a sort of British ‘Oprah’) the other day but I was. They were having a discussion on ID cards with Tony Blair’s Big Buddy Lord Falconer on the pro-ID card side and Mark Littlewood of the pressure group Liberty putting the case against… and Littlewood lost.
I had better explain the way the argument went. Falconer said that it was all about cutting down on social security fraud and immigrants working without work permits. Falconer made a mistake in insisting on calling it an Entitlement Card (shades of the Community Charge) but otherwise he did fine. “Nothing to worry about” was the message.
Littlewood made two points. The first was that it didn’t work – there was plenty of experience on the Continent to show that was the case. The second was that it would be used by the police to harrass and intimidate members of racial minorities.
I have to say I didn’t find this particularly convincing. There is a rather odd belief in Britain that Continentals do everything so much better than we do. This is allied to the even odder belief that to criticize anything the French or Germans do is tantamount to xenophobia. To any “progressive” the argument simply won’t wash.
And as for the harrassment argument I am sure any self-respecting policeman can find ways to harrass people ID cards or not.
Which got me thinking – how would I make the case against ID cards? Well, for starters, I wouldn’t make it by making appeals to abstract notions like freedom and liberty. From what I can work out the vast majority of the British public simply have no concept of the term let alone a desire to see it preserved or extended.
The problem is that if you abandon abstracts you have to start talking in practicalities. You could mention that it is expensive, maybe a billion or so, but frankly in government spending terms that’s peanuts. And anyway, it does kind of miss the point. We are trying to make the claim that ID cards are a bad thing not merely an expensive thing which might do some good but that the costs outweigh the benefits.
You could say that it will prove very useful to future dictators and tyrants. But no one in Britain (outside libertarian circles) believes that will ever happen. “Goose-stepping Nazis here? Don’t be daft!” would be the attitude.
So, what on earth should we say? I think it is best to consider where the drive for ID cards comes from. Falconer himself said it: social security fraud ie the state and immigration ie the state again. This is a state policy to patch over the failures of previous state policies.
I think this is the line of attack that is likely to work best. Something along the lines of: “Isn’t it amazing. For a thousand years we Britons have been amongst the freest and most prosperous peoples of the world. In all that time not once outside a grave national emergency has our government ever forced us to possess identity cards. Even Bloody Mary had no use for them but this government does. What does that say about this government? I’ll tell you what. It tells us that it is uniquely incompetent…”
Well, that’s my stab.
Patrick Crozier
The following posting was written with my education blog in mind. However, although in general this enterprise is rattling along fine, it is for the time being ungettatable. I’m hoping that this is (a) because this is now Sunday afternoon and every internetter in the world is internetting and my blog empire’s hardware can’t cope, or even better (b) because Atlas (he knows who he is) has unshrugged and is finally getting Brian’s Culture Blog going, but in a way that has interrupted normal service. Alternatively, (c) one of Richard Branson’s slaves read what I put about his Lord and Master on Transport Blog the other day and has turned the Virgin army of hackers loose on my life, in which case it was nice knowing you all.
Anyway, I read what follows through again and found that it will do okay also for samizdata.net so here it is:
Joanne Jacobs links to the following piece of dialogue, originally posted on Notes From The Ghetto Teacher on October 29th.
Today, we were discussing 15th century literature and the invention of the Gutenburg Press. I asked them to write a short essay on what they’d learned from the chapter and lecture. One of my students tentatively raised his hand:
Student: Miss?
Me: Yeah, baby?
Student: When was the 15th century?
Me: Between the 14th and 16th, baby. Do you mean what years are in the 15th century?
Student: Aww … dawg … naw … I’m sayin’ … what century was the 15th century in?
Me: [pause] Write it down a piece of paper then read it back out loud.
Student: [writes it down slowly] Fif-teenth century.
Me: Right. So, what century is that?
Student: That’s what I be aksin’ you.
Some days, I just want to throw my chalk.
Now I have far less experience of teaching in a ghetto than does the Ghetto Teacher (she presumably has quite a lot and I have none), but what I want to know is: what would have been the problem with just giving the answer, along the lines of: “The fifteenth century means the one hundred years between the year 1400 and the year 1500”?
→ Continue reading: Well when was the fifteenth century?
Today I shall be leaving the wet and mouldy Albion for a snowy and frosty Mittel Europa. This means much lower temperatures but also fur coats, Christmas markets, hot mead, mulled wine, slivovica and lots of lovely, lovely traditional Christmas food. Provided I can heave myself away from all that feasting, I shall post about whatever catches my meta-contextual eye. Or may be I’ll just write about anything that still makes sense after drinking the fierce regional spirits.
I shall return to celebrate the New Year in London with the rest of the Samizdatistas.
Few weeks ago I blogged about China’s pressure on Hong Kong to pass an anti-subversion law. According to the law, people found guilty of acts of treason, sedition, secession from, or subversion of, the mainland government could be imprisoned for life under the new law. Also, concepts like “state secrets” and “national security” in the law are too vague, leaving them open to abuse.This may be – and I’d certainly argue that it will be – exploited by authorities in Beijing and Hong Kong against anyone they dislike in the former British colony, promised a high degree of autonomy when it was handed back to China in 1997.
Tens of thousands of Hong Kong people (march organisers say 50,000) have taken part in one of the territory’s biggest marches in years, denouncing the plans they fear will erode freedom and civil liberties. As many as 100 civil and religious groups joined in the march, including the Falun Gong spiritual movement, which is banned in China.
Mr Wong, a marcher says: “This law will threaten the rights of many, many people in Hong Kong, how can I not protest?”
Quite. I wonder what John Smith or Joe Bloggs would say…
You never know who’s trying to get into your computer:
“The phone rings: tech support: “hello computer tech support ” customer: “hello my computer was making a strange hissing noise last night and this morning when I turned it on there was a crackling noise and some smoke then nothing, if I bring it in can you fix it?”
This time, though, the intruder was caught on camera.
Mark Steyn is in rare form, delivering a splendid satirical roasting of the detestable Harold Pinter.
‘Rudolph the Red-Nosed Reindeer had a very shiny nose,’ Pinter continued. ‘You know why that is? Depleted uranium’?
[…]
“George W Bush says he’s dreaming of a white Christmas,” sneered Mr Pinter. “But for the rest of us it’s a nightmare. I wake up feeling like a man trapped in a snowy knick-knack with his face pressed up against the glass howling, ‘Let me out of here’, only to be buried under another ton of artificial flakes.”
Splendid stuff. It is a continuing marvel to me that Pinter can still appear in polite society in Britain without having doors slammed in his face.
…about people living in miserable material conditions. It is a measure of relative poverty, or a difference in material goods. This is obviously most useful for the promotion of envy and class hatred. It also allows the glossing over of the twin Marxist errors of the “pauperization of the proletariat” in advanced capitalist economies, and the notion that people have no identity outside their membership of an economically determined class.
It is handy for promoters of class hatred to use ‘poverty’ as an issue. First the relative measure is easy to falsify. It is notorious that in the UK, satellite television dishes appeared disproportionately (in the late 1980s early 1990s) among low-income families before spreading to higher income brackets. On the other hand the only people I’ve ever met who didn’t own television sets in the UK were both in the top 20 per cent of incomes.
What value does one put on television ownership? The price of the set? How does one measure the value of the service provided by broadcasting? What about foreign holidays? If a low-income family travels to Spain for the same relative price as their parents once went to Morecombe on the British coast, are they really no better off?
Taking the measure of a household 60 per cent below the average household I once discovered a cute fraud in the British Household Survey (I’m sorry I don’t recall the year but it was in the early 1990s). “Household” is not the same thing as a house full of people. The bottom fifteen per cent households in the UK in the early 1990s had an average of 1.1 people living in them. The top fifteen percent had over four people living in them. The age distribution was equally revealing. I forget the exact figures, but elderly people and students were the bulk of the bottom fifteen percent of the population. This of course fits with what we know of individual people’s incomes over a lifetime: low-income as a youth, rising income until retirement and a drop in income except where large capital savings have been made.
I calculated that the income per person of the top fifteen percent households was about five times that of the bottom fifteen percent per person households, after taxes and cash benefits were taken into account. Considering that students and elderly people aren’t generally earning salaries, or of they are, these would often be part-time or seasonal, British “poverty” isn’t all its cranked out to be by campaigners for class hatred.
This has intriguing consequences for ways of “tackling poverty”…
More on this subject tomorrow
Paul Marks takes an interesting look at the relevance of Britain’s bloody history
How can a civil war, in the 12th century, between rivals for the throne of England be relevant to libertarians today? Surely the war was simply as it was presented by the contemporary (pro Stephen) writers – a lot of needless bloodshed brought about by the lust for power of wicked women?
However, I think the war is of interest.
First some background. Henry I was the youngest son of William the Conqueror, he based his claim to the throne of England (after the ‘hunting accident’ death of his brother William II) on the grounds that he was the only son of William I to be born after the conquest (i.e. after William I had been accepted as King of England) and in England itself.
To some people (such as Robert of Normandy – Henry’s older brother) such a claim appeared weak. However, by a combination of diplomacy and war Henry I made good his claim.
Henry had issued a charter of liberties limiting the lawless power of the Crown (in such matters as taxation and the security of property), he appealed not just to the Norman but to the Anglo Saxon (English) population and married Matilda (formally Edith) – daughter of the King of Scotland, but also direct decedent of the Anglo Saxon Kings of England going back to Alfred the Great. → Continue reading: Stephen and Matilda
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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