We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
The shocking story I wrote about earlier today is now being taken apart and examined to see if it holds water (perhaps an unfortunate expression under the circumstances) and as a result, it will either be reinforced as a truly damning indictment of the powers-that-be in and around New Orleans… or it will be a rather different damning indictment of a couple of politically motivated para-medic writers who, far from recording their eyewitness experiences, cobbled together a polemical message hung on a tissue of lies, misrepresentations and other people’s stories. I really do want to know which it is but I am certainly not prepared to just discount this because I happen to be on the opposite side of the political spectrum to the socialists who wrote it.
Some commenters have said they suspect the article is ‘true in essence’ rather than a literally true account of events but that is far too ‘Oliver Stone’ for me (and trust me, that is not a nice thing to say given how I feel about Oliver Stone). I do not buy the idea of ‘true in essence’: it is either based on facts that happened and were witnessed by the authors… or it was not! It matters less if the authors were wrong about certain technical details or terminology or even the motivations of the actors in question, just so long as the actually basic facts are correct. It is their witness I am interested in, not their analysis. Once the facts are established beyond a reasonable doubt, we can argue over the whys and wherefores and justifications, but the accusations in this purported eyewitness account are just too damning to be left in doubt either way.
I find this whole thing really fascinating and I cannot thank enough all the people turning their analytical talents and local knowledge on this story for commenting! The truth will out and let the chips fall where they may.
The Assassins
Bernard Lewis
Weidenfeld & Nicolson 1967
(reissued 2001, with new preface)
Who they were and who they were not: their long lineage
Perhaps it would be best to start by saying what the Assassins were not. In his preface to the 2001 edition, Lewis states clearly:
According to a view widespread in the western world since mediaval times, the anger and the weapons of the Assassins were directed primarily against the Crusaders. This simply is not true. In the long list of their victims, there were very few Crusaders… The vast majority of their victims were Muslims and their attacks were directed not against the outsider, seen as basically irrelevant, but against the dominant elites and prevailing ideas of the Muslim world of their time.
Their Muslim opponents and potential victims responded in kind:
To kill them [preached one menaced cleric] is more lawful than rainwater. It is the duty of Sultans and kings to conquer and kill them, and cleanse the surface of the earth from their pollution. It is not right to associate or form friendships with them, nor to eat meat butchered by them, nor to enter into marriage with them. To shed the blood of a heretic is more meritorious that to kill seventy Greek infidels, [i.e., the Byzantines, their centuries-old enemies].
Lewis also rejects the tales (though current in the early 13th Century, and included in Marco Polo’s Travels) of “earthly paradises” in which drugged disciples woke to experience the promised pleasures of the world to come, after they had accomplished their suicidal mission. Furthermore, Lewis even rejects the hypothesis of a direct connexion with hashish, the effects of which were known long before the sect began its activities in Syria, where the name became attached to them, he suggests, as a term of abuse.
The religious provenance of the Assassins is a long one, and impatient readers might care to skip to the section below titled 1090: The Story Really starts.
Islam’s leadership (Caliph) problem
Then who were the Assassins? Although their first assassination took place in 1092, the Muslim sect that took this up as a matter of policy had a long lineage going back almost the origins of Islam. Muhammad, Islam’s charismatic founder, had left no intructions as to the succession, which, if he had attended to the matter, might have solved the problem that plagued almost every Muslim dynasty ever after.
Legitimists versus Opportunists: Shi’a versus Sunni
The first three Successors (caliphs), Abu Bakr, Omar and Othman, were associates and early supporters of Muhammad himself. The first had deputised for the prophet during his last illness, so his position seemed a natural continuation of that status; he in turn designated Omar as his successor, while Omar, who was mortally stabbed by a Christian (he was greatly relieved it was not a Muslim) appointed six electors to decide on his. Othman’s caliphate (644-656) ended with his murder by mutineers and this was the opportunity for Ali, son-in-law of Muhammad to assert his claim by heredity. He defeated and killed two claimants but was tricked into negotiating with a third opponent and betrayed by his own advocate. Ali was murdered in 661 for a reason that seems more personal than political, and became the first Muslim martyr, to be followed by his two sons, al-Hasan, who died at the age of 45, possibly of poison (669), and al-Husayn, who was killed, together with all but one of his sons, in what was more a massacre than a battle, at Karbala (680). But the party of Ali, the Shi’atu Ali, survived as the Shi’a, and Ali left plenty of descendants. → Continue reading: A radical sect in Islam: 1090-1273
This is not the first article with this title I have written but if some of the accounts coming out of New Orleans prove to be genuine and fair accounts, then I suspect a whole new generation of people who agree with my tagline have just been created on the Gulf Coast of the United States. This was written by a pair of paramedics who were trapped in New Orleans.
We decided we had to save ourselves. So we pooled our money and came up with $25,000 to have ten buses come and take us out of the City. Those who did not have the requisite $45.00 for a ticket were subsidized by those who did have extra money. We waited for 48 hours for the buses, spending the last 12 hours standing outside, sharing the limited water, food, and clothes we had. We created a priority boarding area for the sick, elderly and new born babies. We waited late into the night for the “imminent” arrival of the buses. The buses never arrived. We later learned that the minute the arrived to the City limits, they were commandeered by the military.
These are clearly admirable self-reliant people here, not a bunch of welfare addled ‘do nothings’ incapable of independent thinking. They came up with a solution to their problem and the state simply stole it from them.
And if this is true, I can think of no better justification to openly state that people should own firearms to defend themselves not just against criminals but from agents of the state when there is a crisis.
We organized ourselves and the 200 of us set off for the bridge with great excitement and hope. As we marched pasted the convention center, many locals saw our determined and optimistic group and asked where we were headed. We told them about the great news. Families immediately grabbed their few belongings and quickly our numbers doubled and then doubled again. Babies in strollers now joined us, people using crutches, elderly clasping walkers and others people in wheelchairs. We marched the 2-3 miles to the freeway and up the steep incline to the Bridge. It now began to pour down rain, but it did not dampen our enthusiasm.
As we approached the bridge, armed Gretna sheriffs formed a line across the foot of the bridge. Before we were close enough to speak, they began firing their weapons over our heads. This sent the crowd fleeing in various directions. As the crowd scattered and dissipated, a few of us inched forward and managed to engage some of the sheriffs in conversation. We told them of our conversation with the police commander and of the commander’s assurances. The sheriffs informed us there were no buses waiting. The commander had lied to us to get us to move.
We questioned why we couldn’t cross the bridge anyway, especially as there was little traffic on the 6-lane highway. They responded that the West Bank was not going to become New Orleans and there would be no Superdomes in their City. These were code words for if you are poor and black, you are not crossing the Mississippi River and you were not getting out of New Orleans.
And the real stunner…
Unfortunately, our sinking feeling (along with the sinking City) was correct. Just as dusk set in, a Gretna Sheriff showed up, jumped out of his patrol vehicle, aimed his gun at our faces, screaming, “Get off the fucking freeway”. A helicopter arrived and used the wind from its blades to blow away our flimsy structures. As we retreated, the sheriff loaded up his truck with our food and water.
Once again, at gunpoint, we were forced off the freeway. All the law enforcement agencies appeared threatened when we congregated or congealed into groups of 20 or more. In every congregation of “victims” they saw “mob” or “riot”. We felt safety in numbers. Our “we must stay together” was impossible because the agencies would force us into small atomized groups.
In the pandemonium of having our camp raided and destroyed, we scattered once again. Reduced to a small group of 8 people, in the dark, we sought refuge in an abandoned school bus, under the freeway on Cilo Street. We were hiding from possible criminal elements but equally and definitely, we were hiding from the police and sheriffs with their martial law, curfew and shoot-to-kill policies.
Ok, now would someone like to tell me why these people (a) should not have been armed (b) would not have been entirely justified using deadly force against the ‘law enforcement’ officials who, at gunpoint, did their damnedest to reduce their chances of survival?
We have heard accounts by authorities of crazed looters inexplicably shooting at contractors who were just trying to repair essential infrastructure. You know what? Maybe that is what happened and maybe not. I find myself thinking the official version of a great deal of what went on is far from the truth. Yet all we are ever going to see on CNN is pictures of heroic cops and National Guardsmen saving the day.
Unless this account proves to be a hoax or a gross misrepresentation of what happened, nothing less than a root and branch purge of the power structures in Louisiana will be enough. This is a true national scandal of the highest magnitude. I am appalled but not entirely surprised.
Or more accurately, hear one of its editors. Adriana has participated in a BBC Radio 4 discussion about the use of blogs for businesses and how it is part of the way New Media is challenging entire business models.
If you are curious what blogs mean to the commercial world… or just want to hear what a great sounding voice Adriana has, you can listen to her here (requires Real Audio Player).
I am sure very few readers have the slightest doubt about the Samizdata Editorial opinion on forced removal of sovereign individuals from their property. It is without a doubt their right to use deadly force to defend their property. If there were a confrontation of homeowners and the State, it would not be the first time there has been a Southern showdown between residents and corrupt officials. Although I doubt it will happen in this case, a good dose of property rights enforcement by free men and women would certainly be a pleasant thing to see on the nightly telly in place of the victim of the day image.
Local government officials are claiming they are worried about disease and the danger of gas explosions in the flood and hurricane effected areas in the aftermath of Hurricane Katrina. Poppycock. The population density there is hardly enough at this time to be cause for worries of any massive outbreak. Both are risks which individuals may choose to accept. It is not the place of the State to second guess the wisdom or foolishness of the individual citizen.
Now, finally, in my round about way I come to General Inge. In his recent press briefing he is ducking and weaving on the issue of committing violence upon peaceful American citizens:
GEN. INGE: I’ve been watching the news this morning and I understand that this is an issue. The situation as I know it now is that civil authorities in Louisiana and New Orleans are discussing this issue. It’s not clear to us what the exact state of the mission is. We would believe — we are told there are some 900 policemen in New Orleans. We would certainly see forcing evacuation as a first priority for them to work. If the authorities in the state of Louisiana chose to use their National Guard in a state status, that would certainly be permissible and their call.
When this turns into a law enforcement issue, which we perceive forced evacuation is, regular troops would not be used.
I sense relief in his words that his troops do not have to take part in this foolishness. I also sense he is politely sidestepping what he really wants to say about the local authorities.
Addendum: One of our commentariat supplied this reference. Read it. The State Is Not Your Friend.
Some people lament the loss of the old regional television brands in the UK. In the old days, we had a choice of three channels. The privately-operated channel, ITV, was made up about 15 regional companies working together as a network – companies like Yorkshire Television, Thames, and Tyne Tees Television. Since the mid-90s, there has been a move towards a single ITV company. All the mainland English ITV regions are now simply known as “ITV1”.
What did these regional brands mean? They meant that before national programming like Coronation Street and The Bill, you got told you were in Yorkshire or wherever. Big deal. Lest anyone get the idea that ITV was once some haven for regional programming, it should be noted that ITV has always been criticized for too little regional programming. For example, in the 1960s and 1970s, ATV (later Central Television) kept on getting its knuckles wrapped from the regulator for its regional output being too poor.
The reality is that with fifteen different companies making up ITV, the channel was unfocussed and bloated. That was fine in the analogue world of a handful of channels, but ITV execs knew that ITV has always been a popular, national channel. They realized that in a multichannel world – competing with global players – it needed to be a lean machine with a single, strong channel identity.
Regional programming is still done by ITV – regulation has always required that. But it may be that national television stations are not a good environment from which to do regional programming. Arbitrarily cutting up the country into a dozen or so regions makes it difficult to do meaningful community programming. Regional programming has always been about ticking boxes, rather than about democratized bottom-up community programme-making.
But the digital age has brought with it more than just competition for ITV. It has massively cut the cost of distributing moving pictures. The ten year old who two decades ago would dream of having his own TV station can now borrow his dad’s £200 camcorder and put a programme up on the web or on a peer-to-peer network for his friends to watch. The digital world that has pulled regional ITV branding from our screens gives us the technology for real, bottom-up local television. Because such programming is not a box-ticking exercise, the programmes are likely to be far more meaningful for local communities than ITV has ever been.
And it is not just on the internet that we are seeing more local TV. In June 1999, Six TV was launched in Oxford bringing local television. In October 1999, c9tv started broadcasting in the North West of Northern Ireland. Technology – like digital editing – is making low-cost broadcasting a reality.
I think the field known as nanotechnology just took another pretty major advance, judging by this story:
Scientists have made a breakthrough in nanotechnology which could hasten the development of molecular machines that could act as artificial muscles or drug delivery systems in the body.
Chemists at Edinburgh University said on Wednesday they had built molecules that can move objects larger than the size of an atom in an advance in the technology that deals with manipulating materials on a minuscule scale.
If nanotech can be harnessed to deliver potentially life-saving drugs to parts of the body, to deal with conditions such as cancer, for example, its impact on health care could be enormous. And knowing a few people who suffer from cancer, including a good friend of long standing, this is a very personal issue for me.
If you have any interest at all in the history of classical music, then I warmly recommend this fascinating article by Jane Glover in last Friday’s Guardian (linked to yesterday by Arts & Letters Daily). I already know Jane Glover as an excellent conductor, and before writing this I played a CD of her conducting some of my very favourite Mozart symphonies. Wonderful. But, I had no idea until yesterday how much of a Mozart expert she is.
Her article, which doubles as a plug for her forthcoming book called Mozart’s Women, concentrates on Mozart’s wife Constanze.
Glover states the Constanze problem succinctly:
Peter Shaffer’s play Amadeus brilliantly explores the confrontation between genius (Wolfgang Amadeus Mozart) and mediocrity (Antonio Salieri). But there is one person to whom his take on Mozart’s life does no favours at all: his wife Constanze. Portrayed as a vulgar, bubble-headed sex kitten, lacking any appreciation of her husband’s phenomenal gifts, Constanze shares and encourages only the immature aspects of Mozart’s personality.
What is more, in portraying Constanze like this, Shaffer only echoed contemporary gossip about her, now believed to be utterly without foundation, to the effect that she had no idea to whom and to what she was married.
But it turns out that Constanze was a hugely more formidable figure than that. She thoroughly appreciated her husband’s genius, and it was during their very happy marriage that Mozart wrote the vast majority of his finest works. Coming herself from a famous musical family, the Webers, she was in fact the ideal composer’s wife, assisting and inspiring in equal measure.
Even more important from the point of view of posterity is that after Mozart’s tragically early death – which most scholars now agree to have been accidental, despite how Peter Shaffer tells the story – Constanze did everything she could to ensure that Mozart’s music was made available to posterity. All who love Mozart’s music are in her debt.
The history of art is shot through with horror stories of lost masterpieces, of destroyed manuscripts, of mislaid musical scores, and nowadays, of things like destroyed tapes from the early days of television. That nothing like this happened to the wondrous creative output of Mozart is due to the industry of many people, not least to that of Constanze’s second husband, whom she got to know because they worked together to preserve and publish husband number one’s compositions. But pride of place in ensuring that Mozart remained for ever Mozart, so to speak, goes to his beloved Constanze.
As for the “sex kitten” stuff, I cannot believe that, musically speaking, this did any harm either. On the contrary, even the smallest acquaintance with Mozart’s music – especially his operas – suggests quite the opposite.
Oh. My. God. I logged on to ePolitix.com this this morning and found this:
The Adam Smith Institute is working its magic yet again with the flat tax. Only last year it introduced the idea of a flat into the Westminster political sphere with the launch of Flat Tax: The British Case by Andrei Grecu, followed up by Flat tax for the UK. All the major parties have been looking at it: the Treasury censored their findings about the flat tax; the original said it would create a “mini-economic boom”. Flat tax may be the most radical think tank proposal for a decade, but I have a distinct feeling this is going to be on the statute books quite soon.
A new film is to be made about Che Guevara, the man whose image adorns the T-shirts of many a young student “radical” or someone trying to appear hip (even if they haven’t much clue about his real life). This story, drawn from a report at the Venice Film Festival, suggests that the man will be portrayed warts an’ all, making use of declassified CIA files. Good. It is something of a pet issue here at Samizdata that while the monsters of Fascism are rightly excoriated in film and print and unthinkable of a youngster to wear a picture of Adolf Hitler on his shirt, it is considered okay to do the same with the portrait of a mass murderer like Lenin or Chairman Mao. Of course in some cases the results of this mindset are unintentionally amusing.
Maybe the message is getting through. Totalitarian socialists are not hip, and not clever.
Will someone explain that to the BBC? As part of their news coverage, the BBC website will often construct webpages that quote from various press outlets around the world with a description of commonalities that these quotes may share. For example, on Katrina, the commentary of a piece entitled “World press berates US over Katrina” notes that:
Newspapers around the world are critical of the US government’s response to Hurricane Katrina, and its foreign and environmental policies more generally.
Links are made to regional concerns, with Asian papers recalling last December’s tsunami and African commentators highlighting the racial issue.
But some sympathy comes from Indonesia, and an Afghan newspaper takes pride in President Karzai’s offer of assistance.
However, of the thirteen newspapers quoted, the BBC does not endeavour to inform its audience that, at a conservative estimate, half function as government mouthpieces or operate under various restrictions. So, a Zimbabwean newspaper, the Daily Herald, that BBC Monitoring identifies as a government owned daily, from an unfree state, is quoted without qualification, providing free publicity for ZANU-PF.
The fact that New Orleans is a southern town predominantly populated by African-Americans explains why President George W. Bush did not see the need to cut short his holiday. All that Bush has done so far is to issue threats against the victims, and deploying trigger-happy American troops – fresh from abusing Iraqi prisoners – to go and “restore order
We should not be surprised at this. If you turn to the BBC Monitoring’s profile of the UK media, you would be surprised at the prominent role of public broadcasting versus commercial outfits, backed by a picture of Broadcasting House and a link to BBC history. The passage starts:
The UK has a strong tradition of public-service broadcasting and an international reputation for creative programme-making.
The fledgling BBC began daily radio broadcasts in 1922 and quickly came to play a pivotal role in national life. The Empire Service – the forerunner of the BBC World Service – established a reputation worldwide. The BBC is funded by a licence fee, which all households with a TV set must pay.
This bias runs throughout the entire piece. Our newspaper industry are relegated to a single sentence. Even the Hutton report acquires positive spin and two paragraphs! And look at the radio stations listed…
The variety of publications on sale reflects the full spectrum of political opinion, as well as the British public’s voracious appetite for newspapers.
The biased BBC does not have the capacity to objectively describe itself. It is unable to distinguish between free or unfree sources in its quotations. The global press is defined as a privileged and professional group because of the outlets they work for, not because of the objective and honest standards that journalists are supposed to maintain. Without this qualification, the writings of Comrade Bob’s mouthpiece, a Chinese journalist who writes only what his masters want to hear and a reporter protected by the First Amendment are presented as equally valid to the reader. The BBC news website provides the professional credentials and recognition that propaganda masquerading as journalism craves.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
Recent Comments