Michael Totten seems to be acquiring a taste for visiting totalitarian hellholes. This time he is wanding around the socialist paradise of Libya. As usual he paints an interesting picture.
|
|||||
|
Michael Totten seems to be acquiring a taste for visiting totalitarian hellholes. This time he is wanding around the socialist paradise of Libya. As usual he paints an interesting picture. As someone who follows such things I had expected the latest Home Office consultation exercise to go according to the standard pattern, thus:
So I was gearing myself up to write a piece on the repulsive sight of a department torn between the desire to regulate everything and to maintain PC social norms. Citing the ignominious failure of the Victorian Contagious Diseases Acts, I was going to pour scorn on the futility of a regulatory regime that licensed brothels while denying the most basic economic rights to prostitutes, and created ‘zones of toleration’ in an effort to buck the market while punishing the streetwalkers it purported to protect. The Goverment has shot my fox. And it turns out the fox was packed with explosives. Someone has overturned the (paradoxical) regulatory liberalisers and has decided puritan prohibitions are what we need. The move is instead to be to “Zero Tolerance” of ‘kerb crawlers’ – and quite without comment, the continuation of zero civil-law rights and next to zero criminal-law protections for prostitutes themselves. The Home Office minister Fiona McTaggart was quoted yesterday on the BBC as saying that prostitution “is child abuse” because many prostitutes begin selling sex below the age of consent. That is an insane argument driven by the demands of moralism. By the same token unpaid sexual contact must also be child abuse, because most people’s sex lives begin before that arbitary, if increasingly rigidly totemic, mark. Someone, somewhere, is making David Blunkett, who was responsible for the original pseudo-tolerant proposals, look like a liberal. Does the devil’s name begin with B? The emphasis on cleaning up public untidiness by bullying is of a piece with the respec’ agenda. And there have been suggestions that the inate liberalism of the Home Office – not something spotted by many commentators before now – is interfering with the operation of the Anti-Social Behaviour Unit. Just another brick in the wall, perhaps. But turning the public agenda on a sixpence, and producing plainly mad arguments for doing so, are ominous. The Head Boy is ever more a dictator, and ever more the apostle of social conformity.
Excerpt from a delightful piece marking jazz legend Dave Brubeck’s 85th birthday. The great man is still playing live gigs decades after many of his supposed “cooler” contemporaries have faded from the scene. Yesterday, while briefly surfing Britain’s terrestrial TV channels in hope of something amusing to watch, I came across a film based on the old UK “comedy”, On the Buses, which chronicles the life of a bunch of London bus drivers and conductors. Made in the late 60s and early 70s, the series adopted the leery, bawdy humour of the Carry On Films, although unlike the Carry On movies at their best, (like the wonderful Carry on Up the Khyber) lacked the sort of great gags that to this day can make me laugh out loud. On the Buses can be safely relegated to a footnote of British television history, thank goodness. It was quite a shock watching the film. It was a reminder of how greatly Britain has changed since the early 70s. For starters, the constant leeriness towards women, the assumption that any vaguely attractive woman was nothing more than mattress-fodder, makes even yours truly – no fan of political correctness – feel uneasy. One of the main themes of the story is how the manager, in a drive to improve the efficiency of the layabout male staff, decides to hire a group of women drivers. The men regard this move as a disaster and a threat to “their” jobs (probably correctly). What is particularly striking is how the shop steward of the bus-drivers’ union makes it clear that as far as his union is concerned, women have no place in a bus, except either as a customer or as someone he can molest. For any trade unionist watching this film today, the message must be most uncomfortable in that it reinforces the important idea that free markets and competition are in general good news in particular for women as well as racial groups often subject to discrimination, as noted U.S. economists Walter Williams and Thomas Sowell have pointed out. There were a few good things about the 1970s – although it is sometimes hard to think of any – but watching this low-point of British cinema only made me realise how much life has improved since then. But, whatever the crimes of our forefathers, this is the country of Drake, Clive and Kitchener, not of Tipu Sultan, Shaka Zulu or the Mahdi. I am not a great fan of Max Hastings but he does have a rather good article in the Guardian that makes points which should be obvious to everyone except state apparatchiks. He decries educational utilitarianism and Labour’s lack of realism about the dominance of western culture and the relevance of British history in view of that undeniable dominance. However I think he rather misses the point that this attitude has been a significant element for quite some time under governments of both parties. Perhaps what makes this government more alarming is their taste for depreciating any sense of cultural identity for English people and, most importantly, failing to provide any historical context for the modern world. To have a broad grasp of history is to have an understanding of the present and future possibilities and it would appear that is not seen as helpful for the broad masses of people who the state would rather see concentrate on mere technical skills. I wonder if there are some in Whitehall who really do think that ideally as few British people as possible should know there was not always a socialist ‘National Health Service’? If people do not know of a past without something they are perhaps less likely to imagine a future without it either. Perhaps none would really see things in quite such totalitarian terms yet it is not hard to see the attraction of such a view if you do not want people even discussing things which might reduce your power and influence by questioning certain axioms. It is often my experience that the very notion that most regulatory planning is a quite modern imposition strikes a lot of people as bizarre. They think that without politically driven planning, everything would be chaos, and that must always have been true, right? Yet before the Town and Country Planning Act 1947, which was the single most destructive abridgement of British liberty ever, people owned property with several rights that are unimaginable today. Civilization would not end if such conditions prevailed again tomorrow (far from it) yet the meta-contextual reality is that in 2005, most people quite literally cannot imagine a world without planning regulations and that makes it rather hard to have a discussion about the issue if you take a radical perspective (i.e. the mainstream perspective of about one hundred years ago). Perhaps just as Orwell wrote about ‘newspeak’ and posited a totalitarian state which wanted to abridge the language to make even conceiving of dissent impossible, there may be some amongst the political class who like the idea of most people receiving nothing more than technical training as the less people know of radically different world views that are never the less relevant to western culture, the less likely they are to imagine society functioning just fine without a great many of the state institutions taken for granted today. What would happen if people start imagining a world which works just fine without much of the regulatory statism that the state wants you to accept as inevitable and natural? Creating a non-statist meta-context in which such things can even be discussed is something I have often banged on about. By this I mean establishing frames of reference within which one develops and expresses opinions that are broader than those generally found in the mainstream media or academia today. This matters because the meta-context within which most discussions and analysis take place tends to define the basic range of views that are likely to emerge: for example, if the only method for effecting changes people can imagine involves force backed democratic political processes, their views will tend to develop with that underpinning assumption in mind. I would be curious to know if people like education minister Charles Clarke really think about that sort of thing. I am quite willing to believe that rather than an sinister overarching world view designed to make us all technically trained drones monitored with panoptic surveillance and ubiquitous state enforced database monitoring, we are just seeing the results of dreary political hacks looking for ways to eliminate things they are too limited to see a use for themselves. Stupidity rather than malevolence is generally a more reliable explanation of wickedness than conspiracy theories… and yet when you take the broader view of this apparent dislike of non-technical education within the context of widespread abridgement of civil liberties by both main political parties, well, it makes you wonder. Do not count on it but there is a much belated push on in Westminster to undermine the ID cards legislation that, if successful, would in effect make them voluntary. The Tories and LibDems peers (the later of which have at least been consistent in their opposition to ID cards) are at least going through the motion of blocking this monstrous intrusion by the state but I will believe it when I see it. So… will David Cameron make the immediate scrapping of ID cards and abolition of the national register a manifesto pledge? If not then clearly it is still very much the party of Michael ‘a touch of the night’ Howard. Even if the move to prevent back-door compulsion succeeds, as long as the infrastructure of surveillance and branding us like cattle remains in place, Britain will remain nothing more than a Police State being held in abeyance. On the anniversary of last year’s tsunami, is it time to revisit the damage that this natural disaster may have caused in Myanmar? The secretive and totalitarian government is not known for providing welfare to its citizens. The official death toll was finalised at 86, although sources from within the country placed the number of deaths in the hundreds. The official death toll was established by the International Federation of the Red Cross (IFRC) in co-operation with the Myanmar Red Cross. The Myanmar Red Cross (pdf file) works closely with the Myanmar state and 23 members of the 37 member governing council are appointed by the government or act as representatives of its ministries. The IFRC, the Myanmar Red Cross, the United Nations Development Programme, UNICEF and World Vision were already working within the country and inspected the affected islands in January 2005. Their conclusions were in line with the government’s assessment:
Moreover, Kerry Howley, assistant editor at Reason, questioned these statistics on January 7th 2005. All of the organisations that carried out the assessments were unlikely to disagree with the government’s figures since they wished to continue their own work.
One Year on: when will we know how many died in Myanmar? A United Nations report that ‘agrees’ with the Myanmar government’s own figures should be treated with grave suspicion. The final damage and death toll remains hostage to the murderers of Yangon. The Christmas season often brings forth stories that act as an ‘Indian summer’ for the silly season, reminding us of warm August evenings, listening to the closing overs of a test (rain permitting), and a time when you can sit outside a pub drinking Ordinary in any London green. Summer nostalgia aside, this year’s theme revolves around name changes. In Manhattan, Jorge Luis Espinal sent a reporter to new heights of expression with his legal petition for the Second Coming:
The article provides some further information on the legal framework governing legal name changes. You can be a name but not a number in South Dakota. You can be Jesus Christ so long as your intention is not to defraud others by your actions or avoid an obligation. Jose has more chance of changing his name than a convicted conman, or possibly, a politician such as Tony Blair, if the latter wished to change his name to that of the Christian Messiah.
Jose’s example has been followed by that closet nominalist Prince Charles who is reported to be seeking coronation as King George VII. Changing the name of the Prince or Princess on accession to the throne is quite common and the Royal Family supposedly views the name Charles as jinxed, due to associations with decapitating Puritans and rebellious Jacobite pretenders.
A swift name-change to airbrush the excesses and eccentricities of unfortunate heirs seems all too common with the Hanoverians. If our heir to the throne will adopt a name off Rainbow, surely Zippy or the more accurate Bungle would prove just as gracious and popular. |
|||||
![]()
All content on this website (including text, photographs, audio files, and any other original works), unless otherwise noted, is licensed under a Creative Commons License. |
|||||
Recent Comments