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Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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On the anniversary of last year’s tsunami, is it time to revisit the damage that this natural disaster may have caused in Myanmar? The secretive and totalitarian government is not known for providing welfare to its citizens. The official death toll was finalised at 86, although sources from within the country placed the number of deaths in the hundreds.
The official death toll was established by the International Federation of the Red Cross (IFRC) in co-operation with the Myanmar Red Cross. The Myanmar Red Cross (pdf file) works closely with the Myanmar state and 23 members of the 37 member governing council are appointed by the government or act as representatives of its ministries. The IFRC, the Myanmar Red Cross, the United Nations Development Programme, UNICEF and World Vision were already working within the country and inspected the affected islands in January 2005. Their conclusions were in line with the government’s assessment:
The group concluded that Myanmar has been largely spared from the destructive forces of the earthquake and subsequent Tsunami, and that the initial emergency needs have been met by the Government and by the aid community. The group’s assessment of the scale of impact is in line with the Government’s own findings. The group confirms a death toll of 60-80, and estimates the longer-term affected population at 10-15,000, of whom 5-7,000 are directly affected……
Over the course of the last 10 days a series of assessment and verification missions were undertaken by one or more of the partners already working in Myanmar – to the Rakhine Coast, the Ayeyarwady Delta and the southern coast including the most populated islands of the Myeik archipelago and the islands off Kawthaung around Lampi Island.
Moreover, Kerry Howley, assistant editor at Reason, questioned these statistics on January 7th 2005. All of the organisations that carried out the assessments were unlikely to disagree with the government’s figures since they wished to continue their own work.
I spent last year working with a weekly newspaper in Myanmar, where I attempted to cover some of the worst floods to hit the country in 30 years. Getting people to talk about the flooding, which left thousands homeless last August, was tantamount to asking them to denounce the dictatorship. Government officials hung up when my translator asked for specifics (except for one who helpfully explained, “it’s not our culture to talk to the public.”) The government’s Department of Meteorology and Hydrology would not reveal the water levels or would simply lie. The local Red Cross representatives claimed they couldn’t tell me about the floods because the branch office in that area was, in fact, flooded. Major International NGOs like WorldVision were afraid their operations would be halted if they so much as revealed how many blankets they were distributing. After much hand-wringing, WorldVision representatives gave me the story, at which point a government censor perused the piece and expunged all reference to death and destruction.
One Year on: when will we know how many died in Myanmar? A United Nations report that ‘agrees’ with the Myanmar government’s own figures should be treated with grave suspicion. The final damage and death toll remains hostage to the murderers of Yangon.
The Christmas season often brings forth stories that act as an ‘Indian summer’ for the silly season, reminding us of warm August evenings, listening to the closing overs of a test (rain permitting), and a time when you can sit outside a pub drinking Ordinary in any London green. Summer nostalgia aside, this year’s theme revolves around name changes.
In Manhattan, Jorge Luis Espinal sent a reporter to new heights of expression with his legal petition for the Second Coming:
A Manhattan man’s holiday spirits soared to celestial heights today when a judge gave him permission to change his name to Jesus Christ.
Jose Luis Espinal, 42, said he was “happy” and “grateful” that the judge approved the change, effective immediately.
Espinal said he was moved to seek the name change about a year ago when it dawned on him: “I am the person that is that name.”
The article provides some further information on the legal framework governing legal name changes. You can be a name but not a number in South Dakota. You can be Jesus Christ so long as your intention is not to defraud others by your actions or avoid an obligation. Jose has more chance of changing his name than a convicted conman, or possibly, a politician such as Tony Blair, if the latter wished to change his name to that of the Christian Messiah.
The judge said she held a hearing in which Espinal, who also uses the last name Tejeda, testified. She said he was aware of the “common law right to assume another name without legal proceedings so long as the change is not made to deceive or perpetrate a fraud or to avoid an obligation” but wanted to go the formal route anyway.
The judge said Espinal’s “reasons were primarily those applicable to his own private religious beliefs and he stated no desire to use his proposed name to secure publicity, to proselytise, to fund-raise or advise others that he had been cloaked by the courts or government with a religious authority”.
Jose’s example has been followed by that closet nominalist Prince Charles who is reported to be seeking coronation as King George VII. Changing the name of the Prince or Princess on accession to the throne is quite common and the Royal Family supposedly views the name Charles as jinxed, due to associations with decapitating Puritans and rebellious Jacobite pretenders.
Patrick Cracroft-Brennan, a genealogist from Cracroft’s Peerage, said: “There has been a tradition over the last century for the regnal title to be different to the christian name. The change would make sense.
“Monarchs called Charles have not had much luck. One was beheaded, one was in exile, and one was a pretender to the throne.
While the Prince of Wales is known throughout the world as Charles, there is enormous goodwill to the name George. George VI was an outstanding and popular king who took over in the aftermath of the abdication crisis and rallied his people during World War II, Mr Cracroft-Brennan said.
“King George and Queen Elizabeth the Queen Mother were wonderful. I think George VII and Queen Camilla sound wonderful, too.”
A swift name-change to airbrush the excesses and eccentricities of unfortunate heirs seems all too common with the Hanoverians. If our heir to the throne will adopt a name off Rainbow, surely Zippy or the more accurate Bungle would prove just as gracious and popular.
From all of us at Samizdata to all of you, our valued readers and commentariat, a very Merry Christmas, Happy Chanukah and a Happy New Year. May the blessings of liberty shine upon your every endeavour!
Belfast City Hall Christmas display
Photo: Dale Amon, all rights reserved
Well, Christmas is nearly upon us. I am shortly off to demonstrate my serious limitations as a singer down my local church. (I write this from Suffolk in eastern England at my folks’ farm. The weather has been sunny although snow is promised later in the week). One of the things that I certainly valued this morning was my ability to get out of central London by car. People reliant on public transport have been reminded, alas, that public sector trade unions are among the most cussed groups of people around. The London Underground system is threatened with a strike on New Year’s Eve, which would seriously mess up many people’s celebration plans. And as this story suggests, it may even tempt some people to use their cars, even if they are over the alcohol limit.
Anyway, enough of such glum thoughts. May I wish my fellow contributors and Samizdata readers a very happy Christmas and prosperous 2006.
These whiners are the same people who complain of American cultural imperialism because people like Coke and Starbucks. [Yet] there is no more rigid, aggressive, ignorant bunch of cultural imperialists in the world than Muslims who, as a group, are intent on forcing their preposterous beliefs on the rest of the world. Give me Starbucks any day.
– Commenter Verity on the ‘Satanic Cartoons’ controversy.
I am dipping into the Bach Christmas that BBC Radio 3 is now indulging in. I am not disorganising myself to listen to particular items, if only because I already have all the big stuff on CD. But I am taking in occasional gobs of what comes, whenever it is convenient and I feel in a Bach mood.
And what I am getting from it all is how extremely religious it all is. I realise that this is a very obvious thing to be noticing. But hearing cantata after cantata introduced with its German wording, and then being told in English what it all means and why the contralto aria in particular is so deeply felt and beautiful and then what the chorus will be singing about at the end, has connected all this music to religion in a way that I have preferred to – not ignore exactly – just not pay all that much attention to. Of course I know what the St Matthew Passion is about, but for me the harmonies and melodies are the reason for listening. The religion of it is, for me, merely the platform Bach used to build the thing, even as I am aware that for Bach religion was the point. Bach also wrote a lot of purely instrumental music, such as the Brandenberg Concertos, the violin and the keyboard concertos, and the solo works for violin, for cello and for keyboard, and of course I cannot get enough of those.
But if you want to understand Johann Sebastian Bach, as opposed merely to enjoying him, you cannot ignore religion. Here is yet another historical circumstance which twentieth century atheists like me are now able to understand that little bit better, now that once again we have in our midst people who really believe in this kind of stuff, and who believe in combining their beliefs with the exercise of secular power, in ways that Christians mostly now do not. Listening at around midnight, early on in the proceedings, to one march-like tune from a cantata, and remembering what the announcer had just said that it was about, I suddenly felt scared. My God, I am being attacked by an army of True Believers. In short, I got the message. → Continue reading: Bach and God
I have written a couple of times before about the very useful cultural confrontation with intolerant Muslims that occurred when Danish newspaper Jyllands Posten published some less than flattering cartoons featuring the Prophet Mohammed.
Well in case you are curious what those cartoons actually looked like, here they are (sorry, but I do not have a larger version and the original link no longer works):
If Salman Rushdie wrote the ‘Satanic Verses’ and incurred the ire of the moonbat faction of Islam, I guess the Jyllands Posten publication must be the ‘Satanic Cartoons’.
Here is a link that shows the cartoons more clearly so you can see what all the fuss is about.
There is a good article about the Iranian blogosphere in the Times by Ben Macintyre. I think Iran’s bloggers deserve as much credit and support as possible as they are very much on the front line of resisting Islamo-facism and blogs there are truly the heirs to the Soviet era dissident Samizdats.
Update: Alan Moore has a few things to say on the subject as well.
If you support the Tories because you dislike the Labour Party’s socialist and kleptocratic underpinnings, might I suggest that you are supporting exactly the same policies just with a slightly posher accent.
And a case in point comes from Oliver Letwin, who like most politicians is rarely overburdened with a need to take a consistent position on almost any issue. He tells is that the Tories should be in the redistribution of wealth business. The only bit I find shocking is that he finally openly admits what has been obvious for rather a long time. The idea the Tories will undo anything substantive to repair the damage of the Blair years is delusional and I certainly hope Letwin keeps flapping his lips to make that clear to as many notional Tories as possible.
So as there is clearly nothing to choose ideologically between Labour and Tory, at least those who are addicted to the preposterous notion that they are empowering themselves by voting should stick to voting Labour on the basis the guys and gals from Transport House are at least more honest about the philosophical underpinnings of their theft. Moreover, as ideology is now no real basis for deciding how to vote and choosing who will be the real Big Brother is about as important as voting for who gets the boot on an episode Big Brother, people should shun the Tories because they are just so damn unappealing from a purely aesthetic perspective. The Labour party may lose the next election but it is hard to see how or why the Tory party could ever actually win it, if you get my meaning.
Or if you are one of those quixotic folks who actually think your vote really does matter, you could always vote UKIP on the basis it is without doubt in the long run the best way to destroy the wealth redistributing Tory party imaginable. And the notion of one day putting the likes of Oliver Letwin out of a job is something I really do find appealing.
When I arrived home from work yesterday I discovered a package had arrived for me. I suspected that it was a Christmas present from my sister, and this was later confirmed. I opened it, and found this.
Yes, that’s right. It’s a clock that tells the time in binary, using flashing blue LEDs. To tell the truth, it has a nice “dawn of computing” feel about it, harkening back to the days when input devices were more primitive. Of course, they didn’t have blue LEDs back in the dawn of computing (or even in 1990 for that matter) but I will forgive that.
Alas, I can only conclude that my sister knows me too well.
(Actually, it only sort of tells the time in binary. Each vertical row of LEDs gives the binary for one decimal digit of the time. So the time as shown in the photograph is 21:26:25).
Are you uncomfortable enough? Good. Welcome to my world.
– Adriana Cronin-Lukas, on dealing with day to day annoyances of Eastern Europe’s post communist legacy
There are a variety of juicy multimedia files available on the Libertarian Alliance site, including some from Samizdatista David Carr (who is threatening to resume blogging on Samizdata when pressures of work permit).
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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