We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Keith Olbermann is right

That is, if this sentiment attributed to him does indeed reflect his thoughts:

It’s his money that he has earned, he should be allowed to do whatever he wants with it.

How about considering that the same courtesy should be extended to everyone else in the world, Mr Olbermann?

“Without these shall not a city be inhabited …”

This morning I recorded a BBC Radio 4 programme about the late LTC Rolt, historian of the industrial revolution, biographer of (to name but one) Brunel, and the man who put a Rocket, to coin a phrase, under British industrial archaeology and who did much to make it a popular British enthusiasm.

The programme ended by quoting these words from Ecclesiasticus (not in the Bible and not to be confused with Ecclesiastes which is in the Bible) chapter 38:

All these put their trust in their hands and each becometh wise in his own work. Without these shall not a city be inhabited, and men shall not sojourn nor walk up and down therein. They shall not be sought for in the counsel of the people, and in the assembly they shall not mount on high. But they will maintain the fabric of the world, and in the handiwork of their craft is their prayer.

This guy liked it too, when this show was first aired, on Nov 8th.

Not saying I agree, mind. Read what precedes it (e.g. by following the immediately above link) and you discover that the writer of these stirring words had no problem with the working stiffs playing no part in government. That’s strictly for the idle – and therefore wise – rich to take care of.

But, stripped of that context, the above quote reads more like a protest on behalf of the downtrodden craftsmen and a claim that they should be sought in the “counsel of the people”. Understanding it that way, which is how I did understand it when I first heard the words on my radio this morning, I liked it a lot.

I also think that these words capture something of what the Tea Party is about. We, say the Tea Partiers, run the world, even if we don’t rule it. We certainly maintain the world. We know how the world works. Without us the world – the “fabric of the world” – stops. When the idle rich, mounted on high in their assemblies, decide about how the world shall be ruled, they should damn well be listening to us. A healthy majority of those in such assemblies should be us.

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Ministers should not spend more time consulting business about the general question of what should we deregulate. Exisiting businesses can handle existing regulations and often see them as allies to keep others out of a market.

John Redwood

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Some have asked how the Tea Party movement hopes to pressure Republican leaders or influence the party. That’s the wrong way to look at it. The goal is not to pressure Republican leaders but to become the Republican leaders. The goal is not to influence the party but to become the party.

Richard Viguerie

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“Not for to hide in a hedge,
Not for a train attendant,
But for the glorious privilege
Of being independent.”

Robert Burns.

As quoted in The Constitution of Liberty, FA Hayek, page 118.

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CobdenQuote.jpg

– Richard Cobden (1804-1865), quoted at the Cobden Centre website. Quoted again by Steven Baker MP at the end of his presentation this morning to the Libertarian Alliance, and featured in his final slide, of which the above is my somewhat wonky photo.

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(Seriously, apart from the mobile phone, is there any invention that is more empowering for people in poor countries than the motorcycle?)

– Michael Jennings parenthesises during the early stages of a piece about taxis the world over and about taxis in Vietnam in particular. Transport Blog has been in a coma of late, but it is now showing definite signs of renewed life.

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“Of course Peregrine Worsthorne is sane. He is just a typical example of the sort of châteaux bottled shit that floats at certain rarefied levels of British society exuding a miasma of highly articulate ignorance from every orifice.”

– Our own Perry de Havilland, writing in response to my less-than-awestruck view of Worsthorne, an ageing Tory paternalist.

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When I attack the concept of ‘Biodiversity’ – and note the inverted commas, that’s kind of key – I’m not voting, as the eco-fascist would-be suicide bomber James Lee so touchingly put it, against “The Lions, Tigers, Giraffes, Elephants, Froggies, Turtles, Apes, Raccoons, Beetles, Ants, Sharks, Bears, and, of course, the Squirrels.” What I’m railing against is the way a noble-seeming concept has been subverted by the watermelons of the green movement in exactly the same way as “Climate change” has and with precisely the same aims: to extend the powers of government; to raise taxes; to weaken the capitalist system; to curtail personal freedom; to redistribute income; to bring ever-closer the advent of an eco-fascist New World Order.

I’ve got nothing against biodiversity. But I’ve an awful lot against “Biodiversity.”

Delingpole, having done so much damage to the last Big Green Thing (see posting below), turns his guns onto the next one. But will Greenery of any kind now be trusted enough to serve as the next big excuse for global statism?

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The credit which the apparent conformity with recognized scientific standards can gain for seemingly simple but false theories may, as the present instance shows, have grave consequences.

Frederic Hayek

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See, whilst many (most of them apparently on Twitter) are psychologically able to ignore, or excuse, or basically discount altogether the taking money from people bit of public spending, there are some of us that just can’t.

One day it occurs to ask the question, “What exactly gives them the right to help themselves to whatever they want?” and the answer turns out to be because they can. Then you get a bit angry and frustrated, feel almost entirely helpless, then, just to make things that little bit worse, everyone else in the world comes and slaps you in the face for even daring to consider such heretical notions.

The taking from me bit doesn’t count. I don’t matter. It’s the no longer giving bit that counts. Think about how people feel! Think about all the things they could do with that money, or that job, or learn from those people or achieve with the support of those others! Don’t you understand? Have you no feelings?

Apparently not. I just keep thinking, “But it’s not your money. How can you live with yourselves taking it?”

Charlotte Gore, spotted earlier in the week by David Thompson.

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Presenting the climate changes we’ve been experiencing in the last decades as a threat to the Planet and letting the global warming alarmists use this bizarre argument as a justification for their attempts to substantially change our way of life, to weaken and restrain our freedom, to control us, to dictate what it is we should and should not be doing is unacceptable. Their success in influencing millions of quite rational people all around the world is rather surprising. How is it possible that they are so successful in it? And so rapidly? For older doctrines and ideologies, it took usually much longer to get such an influential and widely shared position in society. Is this because of the specifics of our times? Is this because we are continuously “online”? Is this because religious and other metaphysical ideologies have become less attractive and less persuasive? Is this because of the need to promptly refill the existing spiritual emptiness – connected with “the end of history” theories – with a new “noble cause,” such as saving the Planet?

The environmentalists succeeded in discovering a new “noble cause”. They try to limit human freedom in the name of “something” that is more important and more noble than our very down-to-earth lives. For someone who spent most of his life in the “noble” era of communism this is impossible to accept.

Václav Klaus