We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
I have been following this minor scandal via Instapundit. This to make clear that I am engaged in the study of American political culture, rather than wallowing in trivial scandal like wot you might of thought.
There are two things I don’t understand.
In this video (excellent snark by Real Clear Politics: they have chosen the perfect excerpt to present without comment), the question and answer go thus:
WOLF BLITZER, CNN: “Have you ever taken a picture like this of yourself?”
REP. ANTHONY WEINER (D-NY): “I can tell you this, that there are — I have photographs. I don’t know what photographs are out there in the world of me. I don’t know what have been manipulated and doctored and we’re going to try to find out what happened. But the most important reason I want to find out what happened is to make sure that it doesn’t happen again. Obviously somebody got access to my account. That’s bad. They sent a picture that makes fun of the name Weiner. I get it. Touche.”
The first thing I will briefly pretend not to understand while actually understanding perfectly, as do you, is why he does not simply answer “No”.
The second thing I truly don’t understand is why he does not simply answer “Yes”.
Times have changed. It is traditional to say at this juncture, “I am not a prude, but…” . I am a prude and proud of it. I wish times had not changed (for one thing, a whole branch of humour is being rendered obsolete now that there is no need for coded language), but changed they have. Emailing pictures of one’s wedding tackle to persons of the opposite sex really is not that unusual. Sixth formers and bored secretaries get into trouble for it every week. Fumble-fingers hitting the “Send” button with the wrong email address in the little box – or the wrong group of addresses – really is not that unusual either.
My advice in this situation has to be “man up”.
So, Ken Clarke hamfistedly but correctly says there are degrees of seriousness in rape and the law reflects this – and causes great outrage. Not just from the avowedly feminist Guardian either. The Sun says he’s a danger to women, no less.
Interestingly, both the the Guardian’s and the Sun’s commenters seem to take a more nuanced view than their respective papers. As they should. Clarke was attempting to make a valid distinction. Sure, he messed it up, particularly when he appeared to confuse date rape and statutory rape, but of course there are degrees of seriousness in rape as in any other crime. To say that is not to say that any form of rape is trivial. Whoopi Goldberg’s much derided comment that Roman Polanksi was not guilty of “rape rape” was not outrageous because she attempted to distinguish between statutory and actual rape, but because Polanski had committed rape rape.
It distresses me that so many of those who seek to help to rape victims seem to act all the time as if they were a politician on the radio. By this I mean that they have always ready in their heads one idea, one sound bite, that they must express. Nothing must detract from that message; no ifs, no buts, no side issues. I agree entirely with the One Idea in this case: all rape is serious. But when one sees what trouble a real politician on the radio got into for merely touching upon the reasons for a sliding scale of sentences one also sees why most politicians try so hard to stick with the pre-prepared One Idea. Meanwhile Lara Williams in the Guardian (linked to above), a woman whose real-life experience of helping rape victims would lead one to hope that her views were rooted in observation, comes out with the sort of mindlessly simplified slogans that have given politicians a bad name:
Through distinguishing “serious” and “less serious” rape, Clarke assumed a perverse gradient of suffering, a warped taxonomy of perceived victimisation.
No one actually believes that. If called upon in court to state what impact a particular rape had had on a particular victim, I have no doubt that this writer would recoil in horror from saying, “Oh, the usual. All rapes have the same impact. All rapes are equally bad.” Yet that is the logical implication of what she has written. She is not the only such commenter. It is sad to see obviously intelligent and compassionate people with so little faith in the public that they make themselves believe that the only way to put forward a true idea – all rape is bad – is to coarsen it into falsehood.
There was a time when the cry of liberals everywhere was that the State should keep out of the bedroom – no longer.
Andrew Brown of the Guardian has written an article entitled Why the Cornish hotel ruling should worry conservative Christians.
I think it should worry any person who in any aspect of his or her life is a minority or who might one day be part of a minority.
A law you like is passed; it coerces those you dislike. You rejoice, you “liberals”. But the wheel turns. You do not have to die old in order to live long enough to see what was once persecuted tolerated and what was once tolerated persecuted.
“The sexual conservative’s true hypocrisy is that he doesn’t really believe in his own idealisation. Men will be inflamed by the sight of hair, women will bear other men’s children at the fall of a veil, boys will suddenly cast off the tedious ways of heterosexuality and put on the gaudy garb of gayness. In truth, sexual conservatives wants to make everyone else pay for their own dark thoughts.”
– David Aaronovitch.
“Our exercise program can dramatically improve a woman’s sexual performance,” says Olga Nikitina, 40, the founder of the School for VUM-Building in central Moscow. “She can transform herself from a slow Russian car like a Lada into a Ferrari.” To disguise the fact that the equipment really does look like it belongs in a car-mechanic’s workshop – it’s all pressure gauges and rubber hoses – the school’s two rooms are painted pink and blue; stuffed animals model phallic devices.
“Once a woman reaches optimal fitness, she can shoot a fountain of water up out of her vagina in the bath,” boasts Nikitina, a ponytailed blonde in a leopard-print top. The core device is a small silicone balloon that is inserted in the vagina and inflated with a pneumatic pump. “You squeeze against the balloon and measure the pressure on the attached gauges,” says Nikitina. Fine-tuning can be achieved by learning to shoot out pebbles onto a metal target.
– Russian women learning how to get – and to keep – rich and generous husbands (with thanks to Instapundit)
It’s no secret. No secret at all. Every second or third blog I read has stuff about it. Film Director Roman Polanksi (Repulsion, The Pianist) did something bad of a rape-like nature to a teenage girl several decades ago, and lived in Europe from then on.
But now they are going to extradite him or not as the case may be, from France or Switzerland (somewhere European), and big cheese lists of Hollywood big cheeses are saying he’s a great artist and therefore regular morals and laws and suchlike don’t apply to him, ease up, forget about it, freedom of artistic expression, it wasn’t really rape (“rape-rape” as Whoopi Goldberg (Ghost, Girl, Interrupted, Rat Race) has famously put it), it was her fault, it was her mother’s fault, it was the judge’s fault, blah blah, and the rest of us are saying: bullshit you evil bastards.
If you care about the details you now know them. I care about the details, a bit, and I too am of the bullshit you evil bastards tendency. Not my point here. No, what interests me about this ruckus is how the internet has so completely changed the rules of such debates, and so completely wrong-footed the big cheese evil bastard team. → Continue reading: How the internet has put Roman Polanski and his idiot Hollywood defenders in the spotlight
What follow is a somewhat edited version of a comment I left on a Hollywood gossip blog called JJ’s Dirt. As the blog owner decided not to approve my comment (as is indeed his right of course, so no nonsensical bleating about ‘censorship’… it is JJ’s blog and any comments on his turf are quite rightly at his unconditional sufferance. His blog = his rules), so I thought I would post my comment here. As it never saw the light of day, I have slightly expended it to more fully express my views.
I came across the article in a google search for something quite unrelated and saw a short list of people who are purported to be homosexual or bisexual in various so called ‘public’ walks of life in the USA. Although I am utterly indifferent to people’s consensual sexual behaviour provided it is not aggressively thrust unwanted in my direction, I have always been deeply uncomfortable with the self-righteousness of people who ‘out’ others. This was the trigger phrase that moved me to comment and my (slightly expanded) reply follows.
“The failure to come out on the part of figures in the public eye seemingly sends a message that homosexuality or bisexuality is something shameful that needs to be hidden.”
Or maybe they just have the notion that it is none of anyone else’s damn business and that unless they choose to openly discuss their private life, they should have their privacy respected by others when they are not on the job.
If someone is a politician, they are a person controlling the violence backed means of collective coercion and quite reasonably should have no right to privacy whatsoever, be it sexual, social or financial.
Being an athlete or actor/actress on the other hand is just a job, not a public office. Why should your wish to ‘out’ someone trump their wish to perhaps not have what they do in private known? Certainly no one can or should force you to stop this (unless they feel you have defamed them, which is a rather different issue that I am not addressing), but that does not make what you are doing right. Perhaps you define yourself by your sexuality but most homosexual people I know do not, so why try to force them to make common cause with you when they may well feel no affinity with you or your world view at all? It is already the case that in most of the civilised world (i.e. the western world) the law does not prohibit homosexual public displays of affection. You have legal protection against violence directed at you and being homosexual no longer mitigates your legal right not to be assaulted… and rightly so of course.
Moreover by and large you have tolerance socially too, in that people will not take action to try and stop you holding hands with your partner. That is what tolerance means. It is the natural right of everyone to have their consensual behaviour with others tolerated.
However if your ‘comfort’ means it is ‘acceptance’ you want from straight people, rather than just tolerance, well you may ask people for it but you have no right to it and a significant number of people will choose to not accept you. No one has a right to be accepted. As long as someone tolerates you (as they must), it is their right, not yours, to judge you according to their sensibilities.
In short, if all someone does is sneer at you and your partner holding hands in public, deal with it. The world is full of jackasses and always will be. But please, stop poking into people’s private affairs if they do not want them poked into. I do not think what you are doing is immensely harmful but it is neither admirable nor justified.
Men do not like tits because they buy Zoo. Men buy Zoo because they like tits.
– mr eugenides comments on Michael Gove’s aside about men’s mags in this
Recent large stories in Britain and the US keep the issue of whether prostitution should be legalised in the public eye. I think it should. The resignation this week of Eliot Spitzer, a US politician and former state prosecutor who quit after allegations about his use of prostitutes’ services – despite his prosecuting them in his day job – and the recent conviction of the British murderer of five Ipswich prostitutes, convince me we should legalise it. The benefits are many:
People like Eliot Spitzer and other vicious, corrupt state officials would have fewer ways of annoying the rest of us, which is unquestionably a public good. Pimps who control prostitutes, or who attempt to do so, would have fewer opportunities to prey on such women. The spread of sexually transmitted disease would be reduced, if not eliminated because a client could shop around to find brothels that enforce hygiene checks and advertised themselves accordingly. If he caught a STD, the client could sue the brothel, just like a client can now sue a pizza joint if he or she gets food poisoning. And finally, because if an adult woman or man wants to sell sexual favours, that is their business, and no-one else’s, period.
John Derbyshire, the UK-born commentator who writes for the right wing US publication National Review, has this comment, which reminds me of why I am not a conservative:
Prostitution, like drug trafficking, is one of those zones where libertarianism bumps up against the realities of human nature.
Wrong. Prostitution and drug trafficking, which are both illegal, demonstrate perfectly the libertarian argument that if you ban trades between consenting adults (children are another matter), then criminals and the plain reckless will provide them, damaging society as a whole.
To a lover of liberty, it is hard to see why a woman shouldn’t sell her favors if she wants to. Trouble is, weak or dimwitted women end up in near-slavery to unscrupulous men, and I think there’s a legitimate public interest in not letting that happen.
Oh come on. One might as well say that liberty is only for intelligent, smart people who write for right-wing Washington magazines. Of course, unintelligent, feeble-minded people screw up, but the case for liberty is that people are better off if they are presumed to be best able to judge their own interests. The fact that some cannot do this does not overturn that point. Encouraging personal responsibility is good for society as a whole (sorry to use such a collectivist expression) even if it is true that some individuals are not good at taking such responsibility.
The best private sector solution would be a guild system, like the geishas had in old Japan. There’d be entry standards for the guild. Women would have to pass exams, and have some entertainment skills other than the obvious ones. The guild would police itself, expelling miscreants. Freelancing outside the guild could be under strong social disapproval, even made illegal.
He is talking about a form of trade union closed shop for prostitutes, sanctioned by law. But then what about the businesses that try to gouge concessions from politicians to get into these closed-shop deals? How would such ‘guilds’ be able to start up? What about registration fees? I can see a wonderful opportunity for political and business corruption here.
No, sometimes we ideologues have it right: the simplest, most radical option is also the most practical one. Even if you morally disapprove of prostitution – I do not – as a practical matter, legalising it makes lots of sense. Compared to what goes on down in most parliaments, prostitution is a noble calling.
The screenwriter, Tad Safran (whoever he is), has penned a rather coarse and unpleasant item about the physical pros and cons of British vs American women. It says something about the state of the Times (of London) that they would print this sort of thing at all. There may be some limited truth in his observation that women (or for that matter, men), spend different amounts of time on personal grooming and appearance. But in my experience of travelling to the States, I have seen enough examples, from both sexes, of scruffiness/smartness to reckon that his generalisations are BS.
This is a rather more uplifting study on the wonderful womenfolk of these Anglosphere nations.
Note: in my original item I said Safran was an actor, not a screenwriter. Mea culpa.
One of my fellow Samizdatistas recently told me that whatever business model the porn industry is following now is what Hollywood is about to follow. To see the future of Hollywood, look at porn now. Porn, so I was told, now, already, distributes itself by being given away, and then if you like something you see for free you go to the originating porn site and pay a bit, either in cash or in advertising attention or for individual products, because that turns out to be an even better deal, and worth paying a bit for. Hollywood is slowly learning this lesson.
But is it actually too late for them to learn? Look what is apparently now happening to the porn industry:
DVD sales are in free fall. Audiences are flocking to pornographic knockoffs of YouTube, especially a secretive site called YouPorn. And the amateurs are taking over. What’s happening to the adult-entertainment industry is exactly what’s happening to its Hollywood counterpart – only worse.
So, is that what is about to happen to Hollywood also? Will movie and TV entertainment of the clothes-mostly-on sort also be overrun soon by amateurs?
WIth thanks to Instapundit for the link.
Important data on the meaning of curves and wiggles.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|