We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Various libertarian multimedia

There are a variety of juicy multimedia files available on the Libertarian Alliance site, including some from Samizdatista David Carr (who is threatening to resume blogging on Samizdata when pressures of work permit).

The deadening hand comes to Sark

I have been rather puzzled that no one has written about events on Sark. And it has finally occurred to me that, rather than sitting about saying “why has no one written anything?”, I should write something myself.

Sark is an island (or technically a small group of islands) in the English Channel. It was part of the holdings of Duke William of Normandy (William the Bastard) and since his conquest of England in 1066 the fortunes of Sark and (what is now) the United Kingdom have been, in some ways, linked.

Although Elizabeth II is the head of state of Sark it is not part of the United Kingdom (people who are from Australia, New Zealand, Canada or some other places will not be surprised that one can have the same head of state without being part of the same country), but the government of the United Kingdom does stick its nose into the affairs of Sark in some ways.

For some administrative purposes Sark is part of the Bailiwick of Guernsey (which is also not part of the United Kingdom). However, unlike Guernsey, Sark has not introduced such things as income tax. Guernsey introduced a nominal income tax at about the time of the First World War and then an income tax of 20% at the start of the Second World War – sadly never repealed.

Nor is Sark a democracy (as Guernsey is). The hereditory “Seigneaur” (the Channel Islanders origninally spoke Norman French after all) is assisted by a council of 40 land tenents (the “Chief Pleas”) which undertakes the duties of government. In the 1920’s 12 elected deputies were added to the Chief Pleas but (as far as I know) they have never sought absolute power for themselves (sorry, absolute power for “the people”).

Thus Sark has avoided democracy (and many of the “postitive” welfare rights that so many people now seem to believe must go with it). And is indeed known as one of the last strongholds of so called “feudalism” in the world.

Sark has had problems over the centuries (invasions by pirates, the occupation by the Germans in World War II and so on), but its most serious problem has turned out to be the coming of the Barclay twins.

These two brothers (who own, amongst other things, the Telegraph newspaper group) bought the tenancy of the island of Brechow some years ago. This is an island just off the coast of the island of Great Sark and part of the Sark group of islands.

Like all tenants the Barclay twins were required to swear loyalty to Elizabeth (their supreme feudal overlord) and to pay a 13th of the price they had paid for the tenancy to the Seigneur (their direct feudal overlord).

Sadly the Barclay twins have not been loyal to the Seigneur. Perhaps they feel justified in being disloyal because they have more money than him, or perhaps it is because they know that it is no longer a common practice to physically punish people who betray their lord.

The first sign of the disloyalty of the Barclay’s came when they appealed to international “human rights law” for the right to leave their tenancy to a female if they so choose. (Sark has had a female Seigneurs, such as the famous “Dame of Sark”, Sybyl Hathaway, who stood up to the Germans during World War II – but the laws on landholding do favour males.)

Now (last week) the Barclays have gone further. Again using international “human rights law” (with the help of the United Kingdom government) the Barclays have demanded that Sark introduce democracy.

Why should a libertarian care about any of this? Indeed why should not libertarians support the Barclays? After all the Barclays’ use the word “freedom” a lot and present themselves as proud individualists standing up to an oppressive government.

I admit that partly I just resent the end of old custom (the idea that a little place is governed by old traditions – a variation in a bland world), and I also happen to dislike the Barclays.

Leaving one country (to reduce your tax bill) is fine – but it is not fine (in my book) to then toss your weight about in your new country demanding that the ancient laws be changed and calling external powers (including the very United Kingdom government you moved to Sark to get away from the taxes of) to back you up.

But it is more than this.

No one has to stay on Sark. It may be “feudal” but there is no Serfdom there (as far as I know there has never been Serfdom on Sark) and the people do not want this new system of government (for all the patronising talk from the Barclarys about wanting good relations with the “common people” and desiring to educate them about modern political doctrines – “forcing them to be free”?).

Finally consider the off the cuff remarks of the Seigneur (Michael Beaumont) “nothing much is human rights compliant here” and “of course we will have to have a lot of civil servants now”.

I think this tells us what we need to know about a lot of modern conceptions of “human rights” and “democracy”.

Speakers for liberty

I have just spent the day at Liberty 2005, the Libertarian Alliance run conference being held over this weekend at the magnificent National Liberal Club. As well as listening attentively, I snapped photos.

Here is speaker number three today, Syed Kamall MEP, in action:

Conf15samiz.jpg

And here is Gabriel Calzada who will be first up tomorrow morning:

Conf19samiz.jpg

Syed was most impressive, and I am confident Gabriel will be too. No time to elaborate now on what is actually being said at this gathering, but I hope I will manage to later.

These two pictures, and another eighteen, at my place.

Let virtue reign

The headline really says it all:

‘Safer Cigs’ Condemned

But I will copy and paste the first few paragraphs of the story anyway:

Anti-smoking campaigners are fuming at the development of a “safer” cigarette designed to reduce the risk of cancer and heart disease.

British American Tobacco (BAT) is planning to use a new filter system which removes more toxins but still allows nicotine to enter the lungs.

The new brand – which could be launched next year – would look and taste like normal cigarettes.

But John Britton, a professor of epidemiology at Nottingham University, told The Daily Mirror: “These new cigarettes could be more like jumping off the 15th floor instead of the 20th.

“Theoretically the risk is less – but you still die.”

Whereas, we happy persons who do not smoke may confidently expect to live for ever. Oh yes.

My thanks to Mark Holland for the link to this piece.

This argument reminds me of the one that also rages about contraceptives, ‘safe’ sex, and so on. On one side you have people saying that surely safe sex is better than just plain old sex. On the other, you have people blaming contraceptives, because these are by no means totally safe, and only serve to excuse and encourage the evil thing itself, sex intercourse, with all its attendant dangers.

Both arguments have some force. But if you think that with that comparison I am trying to put all obsessionally controlling puritans in the same box, labelled “Obsessively Controlling Puritans”, you are quite right.

Still, I suppose it is better to have people roaming the earth pursuing their moral equivalents of war than to have people actually fighting wars.

You could argue that we here at Samizdata do the same, but that we just pick on different sinners, such as obsessionally controlling puritans, and different sins, such as obsessionally controlling puritanism.

The difference is that we are correct! Oh yes! All violations of freedom of choice are dangerous, and it is no excuse to say that you have found a way to violate freedom rather less than before so that’s alright then! Oh no! Let virtue reign unsullied!!

Amen and have a nice day.

Decriminalisation arguments

The ever-perceptive Harry Hutton makes a good point:

The West is losing the War on Arson, along with the War on Drugs, the War on Terror, the War on Fare Dodgers, and some other wars I don’t remember right now. Is it time to consider decriminalisation? Making it illegal just drives it underground and gives it a false glamour, like filleting haddock on a wooden surface*. If burning stuff down were legal it could be taxed and controlled, as in Holland. There was a most interesting piece about it in The Economist.

The filleting haddock thing is explained thus:

*Banned by the 1990 Food Safety Act, since when cases of food poisoning have obviously rocketed.

I have never liked the “it gives it a false glamour” argument against banning drugs, for precisely the reason Harry pinpoints, which is that the same thing applies to bank robbery, arson, and so on, and they are falsely glamorous but so what? I prefer the simple “it’s wrong to ban something that isn’t an aggressive attack on the rights of others” argument. Terror is an attack on others’ rights. Fare dodging is stealing, ditto. Haddock filleting on a wooden surface you can avoid, by not doing it, and by avoiding restaurants where they do it, if you really mind it that much.

Personally I think that the old ways of preparing food are less poisonous than the kind that the EU now demands, and I think those figures that Harry Hutton links to back that up, as he implies. But why has reported food poisoning abated since 2001? Have people stopped bothering to report it? Have some of those vulnerable to it died off? My guess is that the restaurants that poisoned their customers have been identified and shunned by those wanting a meal. After a period when new and safer rules were introduced and new and safer food preparation methods mandated, which was obviously extremely dangerous, the worst excesses of the new regime are now starting to be avoided, but obviously not yet as successfully as happened before the new and safer safety regulations were introduced.

If there must be laws against food poisoning, let them be laws against actual food poisoning, rather than against practices which, in the opinion of EU officials who just want to regulate stuff for the pure pleasure of it, might be poisonous, although less poisonous than any imaginable alternative.

The other argument I like to use about alleged crimes without actual victims which ought not to be crimes is the practical point that these are harder for any policemen to find out about. If you commit the crime of filleting a haddock on a wooden surface, and you and your dinner guests happen to prefer haddock filleted thus, why would any of you inform the authorities? Laws against victimless “crimes” are easily broken, by otherwise law abiding persons, and thus lower general respect for the law.

The trouble with that argument is that many real crimes are a source of shame to their victims, and they will not tell the police for that reason. Banks, for instance, do not want the fallibility of their security systems to become too public. Many property thefts are, as our current Government never tires of telling us, our own fault, and we are justly punished for allowing such thefts to be committed. Dare we bother the police with news of our trivial and self-inflicted misfortunes? But that is insufficient reason to make stealing that the victims are ashamed of legal, even if in practise that is pretty much how things are.

Ruminations on the Singularity

Glenn Reynolds recently interviewed Ray Kurzweil, the futurist thinker who has recently come out with a new book, The Singularity is Near: When Humans Transcend Biology. I first came into contact with Kurzweil’s ideas when I read his earlier book, The Age of Spiritual Machines. In this, he expounds his idea of the Law of Accelerating returns, which holds that technological progress grows at an exponential rate.

If you are not familiar with the idea of the Singularity, the Wikepedia page is a good place to start.

It must be emphasised that the ideas and predictions made by Singularity enthusiasts should be examined with caution. I myself am hugely optimistic about the possibilities, however, I should point out that futurists have a patchy record. This is not because they are bad; it is rather a reflection that our technological society is now so complex that understanding the various trends of our society is becoming too much for a single individual. Singularity enthusiasts concede this, and part of the reason why the term ‘singularity’ is used is that beyond the ‘singularity’ we can not really comprehend what will happen. (Just as an event horizon clouds everything within a black hole.)

However there are some features that most futurists agree will occur as progress nears the Singularity, and my purpose is to ask some questions about how they will affect issues dear to the heart of this blog. → Continue reading: Ruminations on the Singularity

We need a classical liberal ‘Resistance’ movement

James Waterton of the Daily Constitutional sees the need for more hardcore activists to spread the word for classical liberal values… and he also sees the need for more people to read his excellent articles. We agree with him on both counts

I was having a chat today with two friends about the nature of a market society. Both guys are intelligent, open minded and lacking ideological zeal. After talking about this and that, the discussion turned into me defending the free market of commerce and culture. Neither of them are heavily interested in politics, however they both articulated their positions with cognisance and we had a good discussion.

Because of the above discussion and the assumptions my friends held of the free market, I came to realise that – as enthusiasts of the free market – we do very little to actively promote the cause and its benefits. We hope our continually improving lives do the talking for us. Trouble is, these benefits can be twisted by people who do not agree with us. We are getting rich, says Green Left, at the expense of those in the third world and/or in our underclass. This is rubbish, of course, but it is an easily grasped concept, no matter how misguided. A group like Resistance goes out to a lot of schools to talk to students about the beauty of socialism. It is rich pickings for them there, because the simplistic truths of socialism appeal to minds that are neither sullied with the realities of human nature nor self-supporting adults. It is not hard to make a teenager feel bad about our society. Ask them if they lead a comfortable life. Show them a few pictures of starving African children. Let them join the dots. Child’s play. → Continue reading: We need a classical liberal ‘Resistance’ movement

“Rights” not bourgeois liberties

‘Just let us put in place our hierarchy of rights. The right to live. The right to go to work on the underground. The right to have an ID card. The right not to have data abused.’

– Charles Clarke to MEPs before the second bombing, talking up data retention.

Freedom has no natural place in a “hierarchy of rights”. Freedom used to be what was left over when other people’s rights to their choices were taken into account. But the priesthood seems keen to ensure that there are “rights” everywhere, with no space for anything else, and that “rights” are not options, they are compulsions. Lenin would be proud.

Defending western civilisation

A commenter in an earlier article here responded to someone arguing that Muslim immigrants should never have been treated as ‘immigrants’ in Britain but as ‘guest workers’ the way the Germany treat Turks in their country, making them much easier to deport when the powers-that-be decide it is time for them to go. His reply was:

…but removal of those guest workers is one hell of a job isn’t it?

Quite so. Moreover it seems obvious to me that a significant number of Muslims in Britain have successfully integrated into British society just fine and I see no reason to pretend otherwise. Yet clearly we do have a major problem with an equally significant number of Muslims who have not assimilated, show no sign of doing so and are manifestly a source of recruits for Al Qaeda.

Endlessly blathering on about how “Islam is a religion of peace” or alternatively to call for expelling ‘Muslims’, simply because they are Muslims, is the sort of wilful blindness and one size fits all collectivism of a sort I would rather leave to socialists of both left and right. Anyone who values western liberal civilisation needs to think a little harder than that, avoiding both atavistic collectivism and a head-in-the-sand refusal to see we have a serious problem that will not go away on its own.

If what we are trying to defend is a pluralistic tolerant society, then we have to make sure that the message is not just “throw the wogs out!” but rather “You are welcome here if you are willing to assimilate to a sufficient degree.”

But how does one define what that ‘degree’ is exactly? I am not talking a Norman Tebbit style “cricket test” but rather a willingness to tolerate ‘otherness’. We do not need Muslims to approve of alcohol or women in short skirts or figurative art or bells or pork or pornography or homosexuality or (particularly) apostasy. We have no right to demand that at all and obviously not all Anglicans approve of some of those things, so why require that Muslims must? No, what we do have the right to demand (and that is not too strong a word) is that they tolerate those things, which is to say they will not countenance the use of force to oppose those things even though they disapprove of them. In fact it is not just Muslims from whom we must demand such tolerance.

If we can get them to agree to tolerate those things, then it does not matter if Muslim women wear burquas because as long as they are not subject to force, a woman may elect to say “Sod this for a game of soldiers!” and cast off that symbol of misogynistic repression… and if she does not do so, well that is her choice then… but she must have a choice. They do not have to look like us (I do not hear calls for Chinatown to be razed to the ground), they do not have to share our religion(s), or lack thereof, but they do have to tolerate our varied ways and if by their actions or words they show they do not, we have every right to regard them as our enemies and take action to defend ourselves.

For decades the supporters of multiculturalism have used tax money and government regulations to actively discourage assimilation of immigrants into the broader society, preferring to see communities develop which favour ‘identity politics’ better suited and more amenable to their own collectivist world views. And now we are paying the price for that. We will not be able to defend ourselves physically or preserve our liberal society unless we stop tolerating intolerance, and that includes not just fundamentalist Islam but also the anti-western bigotry of the multiculturalists.

Drug legalisation versus the paternal illusion

Surprise surprise. Today, the headline above this story, on the front page of the Guardian caused me to actually buy the thing. But I learned little I did not already know.

The profit margins for major traffickers of heroin into Britain are so high they outstrip luxury goods companies such as Louis Vuitton and Gucci, according to a study that Downing Street is refusing to publish under freedom of information legislation.

Only the first half of the strategy unit study led by the former director general of the BBC, Lord Birt, was released last Friday. The other half was withheld but has been leaked to the Guardian.

It says that the traffickers enjoy such high profits that seizure rates of 60-80% are needed to have any serious impact on the flow of drugs into Britain but nothing greater than 20% has been achieved.

The study concludes that the estimated UK annual supply of heroin and cocaine could be transported into the country in five standard-sized shipping containers but has a value which at a conservative estimate tops £4bn.

Or, as I remember a visiting American policeman saying, in some argument about drugs that I took part in about a quarter of a century ago: These guys don’t count their money, they weigh it.

The trouble is that our political class has persuaded itself that it simply cannot legalise this trade. People might kill themselves by taking too many drugs. (The perfect punishment, I would say.) The politicians already ban lots of other things because they are unsafe. (Stop. Let people take their own risks and their own chances.) “Middle England” would not stand for it. (Middle England stands for lots of other things it dislikes.) But, but, but, we just can’t. (Why not?)

Well, why not indeed? What is going on here? Maybe the root cause, if there is such a thing, of the utter refusal of the present generation of politicians to legalise drugs is that they have got it into their heads, as have an appalling proportion of their voters, that it is the job of politicians to look after the voters, in the manner of parents looking after their children. To legalise drugs would be to send out a message that the politicians simply cannot bear to send out, namely: We don’t care about you! Look after yourselves! If all you can think of to do with your lives is take drugs, you will get no money from us to pay for them. And if you wreck your lives with them, and find yourselves ill and starving, tough. The only way you will get our attention is if you commit crimes under the influence of drugs, or because you can think of no other way to make a living, in which case we catch you and punish you some more.

Meanwhile, the rest of us can help by discriminating against people who damage themselves with drugs, by denying them employment, friendship, romantic attachments, respectability. That way drug abusers, if abusers they be, will have the necessary incentive to pull themselves together.

Drugs are dangerous, although it is clear that lots of people manage to use drugs regularly while nevertheless keeping these dangers at arm’s length. As this report makes clear, the stuff is pouring in, yet our civilisation trundles on, and when it comes to civilisational collapse, alcohol surely now does far more damage than (the other) drugs. Nevertheless, there are dangers attached to these drugs, and I for one have never doubted it, which is why I have refrained from ever using them, timid soul that I am. Even cannabis – much talked up as harmless by some of the people I went to university with – actually seems to have quite severe mental health risks if you use it too much. To put it bluntly, it is now quite widely believed by scientists and doctors that it can drive you mad – which is just what my recollections of the characters of some of the people recommending cannabis to me all those years ago have long caused me to suspect.

But, however harmful – or harmless – all these drugs may be, there is no sensible future in the government treating their sale and use on a par with the kind of genuine crime where someone else is immediately hurt or attacked or has their property harmed or stolen, and is accordingly immediately ready to help the authorities with any inquiries they might be inclined to make. How is the government supposed to learn about the drug trade? Who is going to tell them about it? (Even when compiling reports about the drug trade, with no thought of arresting anyone, all they can do is “estimate” what is really going on.)

But alas, such commonsensical questions are mere pinpricks when they come up against the entrenched mental positions of virtually all our current rulers. What is needed is more than a policy upheaval. A mental upheaval is required, and those are an order of magnitude harder to contrive. Meanwhile, it does not matter to our rulers – not enough to make any difference in how they behave – how much absurdity and expense they inflict on us in order to sustain their paternal illusions, and to sustain the corresponding illusions of all those of their voters who share them.

Land of the Free(ish)

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
– 5th Amendment: US Constitution

Today is the 4th of July, when Americans celebrate their independence and much talk of freedom and constitutions occurs. This day is in many ways an orgy of self-congratulation, much of which is entirely justified (I make no secret of my pro-Americanism Atlanticism).

But perhaps, just perhaps, the ‘shot heard around the country’ that was delivered by the Supreme Court of the United States with the Kelo verdict will snap a great number of Americans out of their understandable but entirely misplaced complacency regarding the benevolence of their own nation-state.

Not only does Eminent Domain now pose a threat to anyone whose property happens to catch the eye of a well connected property developer, the USA also has outrageous ‘asset forfeiture’ laws that allow suspects to have their property taken by the state, reversing the burden of proof and making the accused (but un-convicted and usually un-tried) person prove their property is not the proceeds of some crime in order to have the property returned (they cannot prevent it from being taken in the first place). So much for ‘due process’.

Americans would do well to remember that it was the use of British sedition laws to seize private property from political activists was a major cause of disaffection in the colonies in the lead up to the Revolution in 1776. Moreover those sedition laws were far less capricious and more respectful of due process than modern ‘asset forfeiture’ laws (colonial era sedition laws at least required you to actually be convicted).

The fight against Al Qaeda and any who ally with them must go on but the greatest threat to liberty (and in the long run that inevitably means life) facing the people in the United States comes not from without but from within. Until the entire scope of what government can do is radically cut back, Kelo is pointing the way to a grim future. I hope that the Supreme Court’s destruction of the 5th Amendment by allowing the state to take private property for the private use of property developers, will be reversed long before it requires the active use of the 2nd Amendment to make private property secure against those who would rather use political power rather than markets to enrich themselves.

Happy birthday America.

The changing ideology of rockonomics

At Hyde Park, Dido just introduced as the “African Ambassador for Music from Senegal”, Youssou N’Dour*, who she was “in awe” of, “not just because he has a wonderful voice, but because of his wonderful beliefs”. He came on stage to say:

“The debt cancellation is OK. The aid is OK. But, please, open your markets.”

There will be an awful lot of well-intentioned nonsense given unquestioning, reverential coverage today, with ignorance and platitudes dressed up as profundity. Maybe, however, for perhaps the first time at an event of this type and on this scale, a kernel of truth will wriggle its way onto TV.

I consider this a small but notable victory for the notion that, if you permit free speech and are prepared to tolerate every misguided and moronic idea, eventually the truth will out.

* [edit]: add correct spelling and link.