We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The good news from India keeps coming. This week, the international credit rating agency, Standard & Poors pronounced that the “Third World” nation had become so prosperous that the risk of lending money to the country had fallen significantly.
New York-based Standard & Poor’s said it upgraded India’s sovereign rating to BBB-, the lowest investment grade rating, from BB+, the highest junk rating.
The rating revision could help reduce India’s borrowing costs on the global market.
As anyone who has taken out a personal loan or mortgage will know, getting a stronger credit rating is a big deal. India is now ahead of economic basket-cases such as Argentina or Venezuela, and has got there by a programme of economic liberalisation. I keep banging on about the vigour of the Indian economy – notwithstanding the still-grinding poverty in parts of the country – because it is probably the most positive economic story of our times. It shouts, loud and clear, that markets work. Market economics is doubly potent when combined with a relatively robust civil society, protection of property rights and the priceless asset of an international language like English.
Meanwhile, India-based Tata Steel has sealed its purchase of UK steelmaker Corus.
The Times reports that Rickshaw pullers reach end of ‘inhuman’ road
Rickshaw pullers … could soon be out of work after the Indian city of Calcutta banned the trade as inhuman.
The vote was boycotted by the Opposition, but Buddhadeb Bhattacharjee, the West Bengal Chief Minister, told the state legislature: “In the 21st century it is not right for a human being to pull another human being.
I shall try not to be diverted into asking what the date has to do with it and go straight to the main issue. Why, out of all the millions of possible services that one human can perform for another is pulling a cart someone else rides on deemed “inhuman”?
It certainly would be inhuman if the rickshaw pullers were forced to this labour – but they are not. The only force involved is that Mr Bhattacharjee is forcing the rickshaw pullers to give up their livelihood. Compensation is promised but the plan for that seems haphazard and uncertain. In any case compensation diminishes but does not annul the wrong done to people who were making an honest living.
What is so bad about human muscle rather than batteries or internal combustion engines being used to power a conveyance? There are plenty of dirtier jobs, plenty more dangerous, plenty (if it were any business of Mr Bhattacharjee’s, which it is not) in which the generally perceived difference of class between the person paying for a service and the person providing it is greater than it is between a rickshaw puller and the person riding on the rickshaw. (Though if the class aspect is what bothers you, bear in mind that according to the leader of the Opposition in the state Assembly, quoted in Kolkata Newsline, many of the users of rickshaws are “school goers and senior citizens”. Not that it matters. If every rickshaw user were a sneering rich businessman with a villain’s moustache, it would still be a private matter between the sneering rich businessmen and the rickshaw pullers whether and at what price the latter sold transportation to the former.)
Such has been the strength of the idea of socialism for a century or more that even those who explicitly reject it often adopt its assumptions.
Socialists have always claimed to defend the dignity of labour, and have always been lying. If they really believed that the man who labours with his body was fully equal to the man who labours with his brain they would not have presumed to deny him the right to direct his own life and sell his own labour in the way he thought best. Rickshaw pullers are only one example of people whose dignity has been violated in this way, and India is far from being the only place where it happens. Readers will be able to think of many other examples closer to home.
Incidentally, pound to a rupee the twenty first century will not have run its course by the time the city of Calcutta bans everything but human-powered rickshaws on evironmental grounds.
If this deal goes ahead, it will be the largest example yet of an Indian firm buying a British one. How the world has turned, 60 years on from the end of the British Empire in India.
Anglo-Dutch steelmaker Corus Group Plc is set to recommend a 4.1 billion pound takeover by India’s Tata Steel Ltd as soon as Friday, sources close to the matter said.
Corus’ board met on Wednesday evening to rubber stamp the deal but is waiting until Tata’s board meets, which is expected on Thursday or Friday, before making an official announcement to its shareholders, the sources said.
It will be interesting to see how those anti-globalisation campaigners, who in the past were the same sort of folk to demand that the rich West gives aid to “Third World” nations like India, respond to Indian business purchases of British and other European firms. That is the trouble with fighting evil capitalists – one minute they are wearing pin-striped suits and speak in posh English accents, the next, something quite different. It must be very annoying.
Earlier today, Tim Blair laughingly reported on a senior Pakistani shi’ite cleric falling victim to a suicide bomber – presumably fielded by his sectarian rivals. The manner of this man’s demise carries a strong element of poetic justice, considering he allegedly supported Hamas and Hezbollah – both terrorist groups not unfamiliar with “martyrdom operations”. However, I do not feel as jolly about this cleric’s death as many of the commenters on the linked Blair thread. Certainly, when a prominent Hamas and Hezbollah supporter gets his comeuppance in the so-very-appropriate form of a zealot with a bomb strapped to his gut, one could be forgiven for revelling in schadenfreude. Trouble is, such an event is precisely the sort of thing that could trigger a large-scale Islamist movement that overthrows Pakistani dictator Pervez Musharraf, or adds further impetus to ongoing efforts to assassinate him.
The Economist’s recent article on Pakistan is a timely reminder that the West’s current alliance with that nation is conditional in the extreme – and almost wholly reliant on Musharraf – whose death could not come soon enough for a large number of people he rules over. If he is assassinated, the General’s successor might well be cut from a far more fundamentalist cloth. If this circumstance arises, a nuclear-armed Pakistan becomes an even more alarming prospect; raising the stakes over Kashmir and making nuclear weapons proliferation more likely. The risk of a nuclear weapon being detonated in a Western city is proportionate to the greenness of Musharraf’s replacement.
If the Pakistani leadership was to fall into fundamentalist hands, this would represent a massive setback in the global struggle against international Islamic terrorism. The mission in Afghanistan would be deeply complicated, for a start. Then there’s the problem of Pakistan becoming an even greater hub for Islamofascists. I will stop there; the list of conceivable heinous consequences could fill many pages. Unfortunately, “our boy” in Islamabad has made a lot of bitter enemies during his rule, and – according to the Economist article linked above – has also governed in a way that makes a post-Musharraf Pakistan a very ugly prospect indeed. Musharraf’s removal or death would likely be catastrophic to the interests of those nations struggling against Islamofascism.
Certainly, the Pakistani cleric copped it most aptly. However, any gloating at the nature of his death may well be overshadowed by wider consequences relating to it.
It now looks like the death toll in the sickening atrocity in Bombay will probably top two hundred innocent civilians, with hundred more injured, many of them horribly maimed. But then as any Indian could have told you years ago, evil horrors like this perpetrated by Islamist psychopaths do not just happen in New York, London and Tel Aviv.
So tell me, how long before the good folks at Democratic Underground find some way to blame BushMacHitler for this? This is a truly ghastly attack and we all know that America-centric buffoons infected with Bush Derangement Syndrome cannot even conceive of something bad happening which does not somehow involve the United States.
I invite the commentariat to find the articles somehow blaming the US administration for this. You know it is going to happen.
European steel giant Arcelor looks as if it is going to be bought by the Indian Mittal family company. If the ink is allowed to dry on this deal, it will create the world’s biggest steelmaker and do so at a time when metal prices have been rising strongly, as have pretty much most other commodities.
That India’s economy has been on the rise is pretty much a part of the received economic wisdom these days. What is clear, though, is that country is a lot more than about lots of call centres. It is becoming a breeding ground for a whole crop of entrepreneurs able and willing to take on the biggest businesses in the established industrial world and where necessary, put a few noses out of joint in the process.
It has been a while since my last visit to the excellent India Uncut blog – too long.
First laugh – Amit’s latest post links to a chef dispensing advice concerning prawns. As an Aussie, I was rather amused to discover some poor Seppo writing in, wondering what to do with that whole ‘vein thing’ running down the back of a prawn. Kiss it goodbye or let it lie? Basically, if you bought your prawns to impress – as a stand-out ingredient in some culinary masterpiece you’ve had up your sleeve for months – then you should clean them. Even if the prawns are merely a somewhat important ingredient amongst a few others, you should clean them. If you are using those bland tiddlers from Thailand – to add an interesting texture to your gruel or something along those lines – then don’t bother cleaning them.
I swear, I was born with that innate knowledge. Bewdy, mate. Throw another… oh, never mind.
Now, if you bought your prawns to impress, and in doing so you selected those aforementioned bland Thai tiddlers – then you should clean them, because that’s your punishment for being a tightarse. Apologies, the one minute I spent looking through idiotic online Strine dictionaries did not yield the definition of “tightarse”. Note to the confused; if you are a tightarse, you are cheap. And you know who you are.
Second laugh – some politically incorrect Indian astrologer has decided that “Mumbai” is somewhat unlucky, and “Bombay” is rather more auspicious. Whatever. All the terribly clever weathermen on Australia’s two publicly-funded television broadcasters take great pride in saying “Moom-Bye”, like it is a signifier of one’s magnificent cultural adjustment. A decisive strike in your valiant quest to bash down those imperialist Anglosized verbal imposts, comrade! When I was in Bombay, I did not meet a single Indian who termed their fair city ‘Mumbai’ – although a lot of Western tourists did. Having said that, perhaps the Indians did too, because I believe the correct pronounciation is “Mum (like your non-American, Pommy/Aussie mother) – Bay”, and – if you say it quickly (which is invariably the case, because Indians are the greatest communicators in the world) – that sounds rather similar to “Bombay”. Then again, I do not know, because I do not speak Hindi, and am basically a stupid Westerner.
Some authoritarian asses in India who are enraged that a work of fiction called the Da Vinci Code will be shown in cinemas to anyone who wishes to see it, have threatened to starve themselves to death in protest if the movie is not banned by the state.
If these particular Christian protesters are as good as their word and are so keen to snuff it and thereby put their theories to the test, namely that there is a God and their actions (i.e. attempting to use the force of law to prevent freedom of expression followed by suicide if they are unsuccessful) would be viewed favourably by their deity, well why should anyone want to stop them?
I am just as keen on universal civil liberties as the next Samizdatista, however I must concede that the case of India vis-à-vis the Danish cartoons made me briefly question my blanket commitment to the freedom of the press. I yearn for a major Australian newspaper to have the stones to print these cartoons in self defence and defiance, however I would argue that any editor of an Indian publication who allows them to be published is astonishingly irresponsible, given India’s history and continuing record of bloody communal violence. If these cartoons found their way into a publication with a moderate degree of circulation, the question would not be “will there be deaths?”, but “how many?” Upon reflection, I certainly do not believe that government censorship is the answer, however it is marginally more justifiable there than in any other nation I can think of. Because of this, it is crucial that Indian editors exercise their judgement wisely – and not publish the cartoons. Hopefully there will come a time when India is not the exception (regarding this issue) amongst countries governed by the rule of law.
I should mention that I have huge faith in the wisdom of Indians.
One of the advantages of having a comments section is providing me with new ideas to write about, even when the comment in question is so flat-out wrong that it makes me gape with amazement at the screen. In my recent post about the economic fallacies surrounding immigration, a commenter opined that Indian immigrants into the UK were leeching money out of this country by not re-investing it in new businesses but merely writing cheques to “inactive” folks back in the old homeland.
It is a lousy argument on a number of levels, and I am not even going to dwell long on the obvious dangers of inciting distrust and hostility towards economically successful immigrant groups and accusing them of not being sufficiently “patriotic” by not spending all their profits in Britain. The argument also fails because it ignores the subjectivity of economic value. If a businessman earns a million pounds in profit from a drycleaning business in Birmingham and sends the odd cheque back to his aged relatives in Bombay, then how is economic value being destroyed? In the eyes of the businessman, helping his loved ones is worth more to him than investing that money in something else, even though other people might disagree with that decision and think him to be deluded. It is none of my business to force a change in that decision.
Also, that businessman is doing something that supporters of a liberal civil society have traditionally supported: philanthropy. How can it be wrong for a man to steer a portion of his wealth to his dependants, educate them, feed and house them? Who gives any entity the right, least of all the State, the power to say yay or nay to that decision? The argument that such transfers are wrong is an echo of the old Bethamite notion that the State is entitled to seize wealth if that maximises the “greatest happiness of the greatest number”.
A final point. No doubt large sums of money are paid by immigrants and migrant workers back to the points of origin all the time. This has happened for centuries. These transfer often sustained people in great hardship.
I have come across some dubious economic arguments in my time, but the idea that immigrants paying money to their folks is some sort of parasitical waste has to be one of the weakest.
On the anniversary of last year’s tsunami, is it time to revisit the damage that this natural disaster may have caused in Myanmar? The secretive and totalitarian government is not known for providing welfare to its citizens. The official death toll was finalised at 86, although sources from within the country placed the number of deaths in the hundreds.
The official death toll was established by the International Federation of the Red Cross (IFRC) in co-operation with the Myanmar Red Cross. The Myanmar Red Cross (pdf file) works closely with the Myanmar state and 23 members of the 37 member governing council are appointed by the government or act as representatives of its ministries. The IFRC, the Myanmar Red Cross, the United Nations Development Programme, UNICEF and World Vision were already working within the country and inspected the affected islands in January 2005. Their conclusions were in line with the government’s assessment:
The group concluded that Myanmar has been largely spared from the destructive forces of the earthquake and subsequent Tsunami, and that the initial emergency needs have been met by the Government and by the aid community. The group’s assessment of the scale of impact is in line with the Government’s own findings. The group confirms a death toll of 60-80, and estimates the longer-term affected population at 10-15,000, of whom 5-7,000 are directly affected……
Over the course of the last 10 days a series of assessment and verification missions were undertaken by one or more of the partners already working in Myanmar – to the Rakhine Coast, the Ayeyarwady Delta and the southern coast including the most populated islands of the Myeik archipelago and the islands off Kawthaung around Lampi Island.
Moreover, Kerry Howley, assistant editor at Reason, questioned these statistics on January 7th 2005. All of the organisations that carried out the assessments were unlikely to disagree with the government’s figures since they wished to continue their own work.
I spent last year working with a weekly newspaper in Myanmar, where I attempted to cover some of the worst floods to hit the country in 30 years. Getting people to talk about the flooding, which left thousands homeless last August, was tantamount to asking them to denounce the dictatorship. Government officials hung up when my translator asked for specifics (except for one who helpfully explained, “it’s not our culture to talk to the public.”) The government’s Department of Meteorology and Hydrology would not reveal the water levels or would simply lie. The local Red Cross representatives claimed they couldn’t tell me about the floods because the branch office in that area was, in fact, flooded. Major International NGOs like WorldVision were afraid their operations would be halted if they so much as revealed how many blankets they were distributing. After much hand-wringing, WorldVision representatives gave me the story, at which point a government censor perused the piece and expunged all reference to death and destruction.
One Year on: when will we know how many died in Myanmar? A United Nations report that ‘agrees’ with the Myanmar government’s own figures should be treated with grave suspicion. The final damage and death toll remains hostage to the murderers of Yangon.
Once 1989 had passed, the West assumed that communism had lost its power and would trouble vast areas of the globe. Its effects were confined to a few reactionary holdouts such as Cuba or Corin Redgrave and within a few years Soviet symbols had moved from shock to chic. Even the last of the totalitarian movements, the Sendero Luminoso of Peru, had been smashed.
Yet, despite this process of forgetting, it appears that the twenty-first century may witness self-styled revolutionary movements establishing dictatorships of the proletariat and peasants. The most vulnerable country is Nepal and it is disheartening to read of peasants rising up against their communist oppressors.
However, the Maoists have also received several setbacks in recent weeks. People living in 12 village development committee areas in the Dullu region – a heavily Maoist affected villages 600 kilometers west of capital – revolted against the rebels. The uprising began after the Maoists started forcibly recruiting full-time cadres. More than 20,000 people spontaneously organized a rally in the areas denouncing Maoist atrocities.
The Nepalese Maoists, masking their plans behind a demand for a constituent assembly, pose as would-be democrats whilst terrorising the areas of the country that they control. Recalling the fate of the Socialist Revolutionaries in 1918, one would hold out little hope of a Nepalese ‘Constituent Assembly’ holding power.
Yet even graver is the rapid spread of the Maoist ‘Naxalite’ insurgency in India which has spread to nearly half of the country under the apathetic eyes of the government. These Maoists are linked to the Nepalese party and, by employing the same tactics, hope to enjoy similar success. This increase in political risk threatens the future of India since investment shies away from countries threatened by war or terrorism.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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