“After all these years of endlessly repeating the same tired tropes on the New York Times op-ed page, taking Maureen Dowd’s columns seriously requires a suspension of disbelief that is normally only needed to watch science fiction.”
|
|||||
“After all these years of endlessly repeating the same tired tropes on the New York Times op-ed page, taking Maureen Dowd’s columns seriously requires a suspension of disbelief that is normally only needed to watch science fiction.” First of all, I think it is fair to say that no-one who wants to be taken seriously should use the words “Arab Spring” without heavy irony.
Matt Welch, stating what is alas not obvious to officials at the US State Department. Meanwhile, I note – as have others – that the killing of the US ambassador in Libya only made it on page 4 of the New York Times. All the news that’s fit, to, er, print. Okay, I understand the limitations of print journalism, but something tells me that a journalist and editors goofed. A US ambassador got murdered, FFS. The US elections got a lot more interesting, alas, for horrible reasons. The ghost of Jimmy Carter hangs over it. Some wise comments, I think, from Walter Russell Mead. He is even-handed in how he regards the options for Obama and his opponent:
And this:
As he says, we are living through a period where there is a lot of what finance geeks and others call “event risk”. There is a lot of it about. I am off to Turkey tomorrow. Gulp. What a fabulously confident and ingenuous-seeming political narcissist Ms. Fluke is. She really does think—and her party apparently thinks—that in a spending crisis with trillions in debt and many in need, in a nation in existential doubt as to its standing and purpose, in a time when parents struggle to buy the good sneakers for the kids so they’re not embarrassed at school . . . that in that nation the great issue of the day, and the appropriate focus of our concern, is making other people pay for her birth-control pills. That’s not a stand, it’s a non sequitur. She is not, as Rush Limbaugh oafishly, bullyingly said, a slut. She is a ninny, a narcissist and a fool. My own prediction: Obama’s finished. I wish more people had the commonsense of this man:
This are remarks, reported by Bloomberg, of a man called Mark Cuban, who owns a US basketball team. He could have pointed the finger at the various Facebook honchos, or blamed the fiasco of the Facebook IPO on the Nasdaq, or some eeeevil Wall Street bankers, or some-such, but he didn’t. He knew that buying shares in a newly listed firm is risky; it is particularly risky in such a relatively novel field as social media where the revenue model is not always very clear to discern. The FB share debacle is a million miles away from the sort of loss that happened because of, say, a Ponzi fraudster such as Madoff, or the like. FB put itself up in the public market; a lot of people said how splendid this was going to be, and some rich people got richer, some lost a lot of money, and others have broken even. That’s how it is. (I have updated the item with comments below after the Post-Libertarianism blog responded). I suppose it is inevitable that people who are unconvinced by a supposedly strong “consensus” in favour of CAGW are going to be branded as conspiracy theorists, putting them into the same category as 9/11 Truthers, Holocaust revisionists, and sundry other people of varying levels of delusion, looniness or nastiness. (There is even a person – anonymous and writing for the “Post-Libertarianism” blog, claiming to be a bit of a supporter of libertarianism who says he is appalled at how so many libertarians are skeptics. This blogger seems to write in a permanent state of rage.) At the Adam Smith Institute blog, Chris Snowdon makes this point about the value, or otherwise, of surveys of opinions about such matters:
On the subject of why people believe in conspiracies, Michael Shermer is usually very good on the subject. His demolition of Holocaust deniers is brilliant as an example of historiography and painstaking analysis. Update: The blogger at Post-Libertarianism responded. He/she seems rather bemused by Samizdata and where we are coming from. I should have thought that the “who are we” segment on the top right hand corner of the homepage should provide a decent outline. Samizdata isn’t a sort of “hardcore” libertarian blog, by the way – there have, for example, been distinct differences of view by commentators about matters such as the 2003 Coalition overthrow of Saddam. Anyway, the blogger has elaborated on where he/she stands on the approach to CAGW. He/she argues that the word “skeptic” is inappropriate to describe people who, allegedly, are in total denial about whether any Man-made global warming of a potentially damaging nature is occurring. Fair enough. Personally, I think people who don’t sign up to the full CAGW point of view come in different flavours: some – like me, are skeptics because of how issues such as the “hockey stick” prediction have not only failed to materialise, but because some of the most prominent scientists involved seem to have a cavalier approach to evidence and criticism, as evidence by the University of East Anglia leaked emails issue, and other behaviours as recently chronicled by James Delingpole. There is also no doubt, as Post-Libertarianism can see, that while it is perfect possible for a person to be concerned about CAGW and be a libertarian, favouring non-state measures to adapt to CAGW or prevent it, there is no doubt that in general, most people who are pressing the CAGW case are statists of various types, and are arguing for taxes, regulations and other coercive state measures to deal with it. There is, in other words, a natural inclination on the part of libertarians to treat CAGW as a version of a moral panic of the sort that have been used in the past to justify intrusive government actions down the centuries. The same applies to views about race, for example. While it is possible that some people who are interested in race and IQ might have benign intentions and wish to push the boundaries of knowledge and protect freedom, in my experience – and that of many others – most people who discuss such matters are often racial collectivists who are happy to use the power of the state to bring about outcomes they consider desirable. One final point. Post-Libertarianism objects to my description of him as “a bit of a supporter of libertarianism”. Well, the writer says in this post: “My idea of post-libertarianism is that of a sane, philosophical, scholarly anarcho-capitalist libertarianism that has disengaged itself from the maniacs, sociopaths, and garden-variety crackpots of LRC, LvMI, ARI, LP, FEE, and other errorist organizations (except for ARI, which is a full-fledged terrorist organization).” Well, leave aside whether all of the organisations mentioned deserve to be so described. The fact is that this person does, by his/her own words, appear to be a libertarian of sorts. I’d be interested to know who the author of that blog actually is. If you are going to throw rocks from the position of anonymity, it looks a bit slimy unless there are good, work-based or other professional reasons for doing so. Another Update: Post-Libertarianism – I am now convinced the author is a he (you can just tell somehow) – is a regular charmer: “As for your whining about my anonymity: if there is a need for you to know who I am, then please describe and explain that need. I don’t give a damn who you are; why should you give a damn who I am?” Let me spell it out for him: unless there is a clear need for work reasons (some firms make it almost impossible for people to blog under their real names) it is surely best to say who you are, or, if you have a pen-name, develop it over a period of time so that one has a sort of track record (this is what I have done.) For a start, it encourages a basic level of civility. Also, if you are in the business of making harsh attacks on people about their academic qualifications (as PL does about some of the people involved at, say, George Mason University), or otherwise attacking the intelligence, objectivity or bias of people such as the late Thomas Szasz – as PL does – then it perhaps aids the credibility of such attacks if the attacker can explain who he or she is, what their own academic and professional qualifications are, and so on. This is not “whining”; rather, it is a call for a basic amount of civility and accountability. Of course, this person is free to continue blogging away anonymously. But I happen to think that this will hamper his efforts to clean up libertarianism effectively. Anyway, enough of this. I actually like – mostly – what this person is trying to do. “Nowadays I seldom go to the cinema, and this isn’t only because there are few where I live. It’s because, judging from reviews, there is very little I want to see. It’s also partly because I have the impression that directors now despise dialogue, or resent the need for it, and so often have it muttered just out of earshot, or smothered by music. But the real reason goes deeper, and is also why cinema is in terminal artistic decline.” Is he right? I would be interested if commenters could give examples of where they think there are still films getting made that are packed with dialogue. As Brian Micklethwait wrote earlier this year about the film, Margin Call, there are still films getting made that are designed for intelligent people who don’t require lots of car chases to hold their interest. (Not that there is anything wrong with a car chase or a straightforward race, such as when Steve McQueen is involved.) To make a more philosophical point, assuming that Massie is correct – and I think he probably is – does the decline in dialogue mainly reflect the changing demographics of film audiiences? It might do so. The sort of more intelligent material that holds lots of dialogue, credible plots and so on is now increasingly getting made for television, especially in the US. Think of shows (I am not saying they are all good, by the way) such as Mad Men, The West Wing, CSI, 24, Grey’s Anatomy, The Sopranos, etc. And of course another factor is how, as humans, we tend to remember the good stuff and forget, or try to forget, the old 80-20 rule: 80 per cent or so of most stuff that ever gets made is utter crap. Even most Elizabethan plays were probably not all that good. But we remember Shakespeare. Whenever someone says that “things were better/worse in my day, or back in the year Zog”, it is always good to ask for specifics. And over at the Volokh Conspiracy blog, which focuses on legal issues, they ask this: “….–can you think of other things (along the lines of marriage and indentured servitude) where things used to be for sale (expressly or implicitly) and today they are not?” Some of the comments are hilarious. One guy points out that you cannot pay to watch dwarf tossing any more, at least not legally. I guess not. “In all of this, something has been forgotten: that real-life rape, unlike sex, is always a serious business. If a man is falsely accused, it has the power to wreck his life. If a woman – or indeed a man – is the victim, it can do the same thing. We certainly hear a lot about “free speech” from those who will go to the wall for their right to make light of sexual violence. But rape is the opposite of freedom: it means that the victim wasn’t free to say “no” and be heard. I’m not arguing that people should go to prison simply for saying ignorant or unfunny things about rape. Yet free speech also means you can openly deride certain comedians or directors; you can choose not to buy a DVD or go to a show; you can walk out, turn over, or heckle. On this at least, we’ve all got the freedom to decide when it’s time to stop. Maybe it’s time more of us started using it.” Jenny McCartney, who has been distinctly unimpressed by a recent trend in making light of rape, both of the actual and alleged forms. No-one who is genuinely interested in defending liberty should do so, in my view. “The next four days were a period torn out of the world’s usual context, like a breathing spell with a sweep of clean air piercing mankind’s lethargic suffocation. For thirty years or longer, the newspapers had featured nothing but disasters, catastrophes, betrayals, the shrinking stature of men, the sordid mess of a collapsing civilisation; their voice had become a long, sustained whine, the megaphone of failure, like the sound of an oriental bazaar where leprous beggars, of spirit or matter, compete for attention by displaying their sores. Now, for once, the newspapers were announcing a human achievement, were reporting on a human triumph, were reminding us that man still exists and functions as a man.” – Ayn Rand, from her essay, “Apollo 11”, taken from The Voice of Reason, page 167. Neil Armstrong, gone, but never to be forgotten. Here is a nice documentary about Armstrong which nicely captured his love of flying and science. What if we have reached a point where the scale and scope of government have become absurdly large? What you would observe is a growing gap between the theories used to justify government expansion and its practical impact. You would observe the cost of education and health care rising, without commensurate benefits. You would observe stimulus programs that increase employment according to computer models but not in reality. You would observe crony capitalism. You would observe budgets distorted by public-sector unions. You would observe fraudulent accounting that shifts costs for pensions onto future generations. “Perhaps the most annoying thing about Julian Assange (yes, I know it’s a long list) is that he is in danger of giving the European Arrest Warrant (EAW) a good name. Maybe my memory is failing, but I don’t recall any of his supporters being critical of the EU’s fast-track extradition system when it was being debated 10 years ago.” Philip Johnston, in today’s Daily Telegraph. It is an interesting point to make. Leaving aside Assange for a minute (there’s no need to hurry), the power of extradition creates an interesting point for those concerned about liberty and the importance of due process of law. Some extradition agreements between states might be acceptable if, for example, an offence for which a person is to be extradited to country B from A is recognised as a criminal offence in both nations. However, with the EU Arrest Warrant, you can be extradited into a country from another where the offence in question is not recognised in the place where the person happens to be staying at a particular point in time. As we have seen with recent controversy about the UK’s extradition agreement with the United States, a person can be moved to the US – and vice versa – without a prima facie establishment of guilt having to be shown in the country where the person is being transferred from. Given the plea-bargaining lottery that the US adopts in certain cases, for example, this seems to involve serious abuse of due process. These points need to be aired because, amid all the other issues kicked up by the Assange affair (the alleged sex crimes, the activities of Wikileaks, potential damage to military forces in the field, etc) the specifics of extradition principles can be obscured. Unlike some more isolationist types, I don’t have a problem with treaties between states to shift suspected criminals around to see that justice is done, provided there is a reciprocal recognition of the rules of procedure. For instance, there is simply no way that a country such as the UK should have such an arrangement with a state enforcing shariah law, say, or with a country such as Russia, which is a police state, or for that matter, Ecuador. There is something grimly amusing at reading Matt Yglesias, purveyor of conventional (ie, wrong) thinking on matters economic, getting a bit sniffy about the way in which certain commentators, such as Bryan Caplan, cite the great insights of the 19th Century French thinker, Frederic Bastiat (well known to this blog, of course):
The point is that the issue of “idle resources” or an “output gap” only makes sense if you start from the position of assuming that there is an optimum amount of economic activity to be had, and that supposedly clever central bankers (try not to laugh please) know what this “gap” is and have the skills to fill it. Given the manifest failings of Keynesianism – and arguably also some of the cruder forms of monetarism – it seems those who want to push this approach are under an onus of proof. Yglesias also writes about one of Bastiat’s most famous satires of businesses, the one where he mocks firms that ask for protection against competition: the “candlemaker’s petition”:
That is quite cute and he has a decent point – not all requests for protection of a business are, ipso facto, wrong, but this does not really work as a smackdown. The argument for patents (and as we know, classical liberals have sharp disagreements about intellectual property rights, as shown by the likes of Greg Perkins, say, or Tim Sandefur, or this guy), is that they are incentives to capture the commercial use of an idea for a specified period of time on the basis that creating such property rights in commercial inventions increases the likely existence of said in total, which is different from tariffs, where there seems to be clear evidence that such things reduce the overall economic pie. (Critics of IP sometimes argue that it stifles overall innovation, but I have seen no conclusive evidence either way.) Thinking of Bastiat’s satire, it does not really, in my view, mean that I would scorn a firm or individual for seeking to protect an original idea from being copied by someone else without payment. In any respect, the presumed “rent seeking” failings of IP (and there are problems) can be seriously reduced by reforms, such as granting patents to independent inventors of a gadget, greater disclosure of invention processes in patent filings, an efficient secondary market in IP, shorter IP durations, and so on. It is good that those of us who venerate Bastiat are forced to think through how his ideas apply to such matters, even to the point of working out if he has any weak spots. But I don’t see that Yglesias has landed the killer blow that he thinks he has. And he cannot just write Bastiat off as a witty Frenchman whose insights are out of date. They are screamingly relevant, just as Adam Smith and others of that vintage are. I suppose it is good that Mr Bastiat is getting up the noses of some folk. That counts as progress. There’s plenty more where that came from. (I realise that this is the second time in a row I have written something with a French angle. A pity that French president Francois Hollande does not share the wisdom of Bastiat.) Update: Caplan responds with some more observations on how policy wonks live in the sort of bubbles that need to be pricked. |
|||||
![]()
All content on this website (including text, photographs, audio files, and any other original works), unless otherwise noted, is licensed under a Creative Commons License. |