On July 23 virtually every news outlet in the United States ran some version of the following headline: “Turkey Joins the Fight Against ISIL; Opens Air Base to Coalition Forces; Washington and Ankara Agree to Safe Zone in Syria.” The media, being what it is, dubbed Ankara’s decision to order up airstrikes on Islamic State leader Abu Bakr al-Baghdadi’s forces a “game changer”, which is what journalists say when they have nothing else to say, do not understand a situation and are itching to get back to covering Donald Trump.
– Steven Cook
In my recent post on rent control, I quoted approvingly a comment from someone who said he had come round to our point of view on the harmfulness of rent control while still claiming to be a lefty. “You are not there yet, my friend,” I murmured. “But does not every journey begin with one step? Let us encourage this partial recantation, that it may be reproduced.” Perry de Havilland took a less tolerant view, while still encouraging reproduction. Niall Kilmartin took the middle road:
The naive young lefty, partly idealistic and partly enjoying the ego rush of being the good guy fighting the bad guys, gets successive hints from reality as they grow older. Over time, the accumulating hints force a choice: the idealism _or_ the ego rush; it can no longer be both. The more they shouted their hatred of the bad guys when they were young, the more dubious deeds they did “for the cause”, the harder it is for them to choose the idealism rather than the ego rush (as some college professors well know when they make activism part of the curriculum), but becoming “an apostate” is emotionally hard in any case. It can be a slow process. It can take years. From Robert Conquest to Thomas Sowell, some quite effective people were marxists when they were youngsters. So I’m sufficiently with Natalie to say that signs of doubt should not be discouraged (though I do understand why actual encouragement of those who are still fighting to retain their ego rush even as they admit doubt can sometimes stick in the throat).
If it sticks in the throat to welcome an incompletely-converted convert from an opinion we oppose, how much more so when the defector has joined and then abandoned a literal enemy.
Mother of five begs for rescue from Isis
THE British wife of an Isis fighter stranded in Syria with her five children is appealing for help to return home to Manchester.
In a video passed to The Sunday Times, Shukee Begum, who is of Bangladeshi origin, is heard repudiating Isis as “not Islamic” and telling how she had spent 10 months with her young children in the northern Syrian town of al-Bab, where she taught English to the children of foreign fighters.
She said the final straw was when the US-led coalition bombed the house where they were living, killing seven Isis commanders and members of their families.
While her husband, Muftah el-Deen, was away fighting, she escaped and was given shelter by members of the Free Syrian Army (FSA), a moderate group opposed to Isis.
Begum, filmed with her three girls and two boys on what appears to be a low-quality video phone, said she left Britain and was smuggled through Turkey into Syria late last year. She claimed her aim was to persuade Deen, who had joined Isis three months earlier, to come home.
This view is typical of the most popular comments to the story:
She ran off with five children to join her jihadi husband and now she says ISIS / Daesh are not Islamic? I might have a bit of sympathy if she said she completely rejected this cult of death, but she’s just saying that now she believes that sadistic slaughter, beheading and crucifixion is going a bit too far.
She wants to come back “home” and no doubt be quite Islamic, but eschew the mindless slaughter of unbelievers. Why should we believe a single word she says?
To which my reply would be that answering exactly that question is the job of the intelligence services to whom this lady will sing like a bird as a condition of being allowed to return. I hope and trust it does work that way and the local consular staff haven’t gone completely softheaded. We want defections and should make them easy but not cheap. It is painful to see crimes go unpunished – and I consider joining a group that boasts of its murders, enslavements and rapes to be a crime in itself – but renegades can help to stop the murders, enslavements and rapes, not to mention prevent the attacks here in the West that ISIS has promised. We have long allowed known criminals to turn Queen’s evidence / State’s evidence for very similar reasons. And her children are innocent.
The great irony is that, unlike many of today’s champagne socialists and shisha-jihadists my entire life has been a prototype of their archetypal aggrieved Muslim. Unlike the Guardian’s private school, Oxbridge-educated journalist David Shariatmadari, I am a state school-educated Muslim and racial minority. I have been stabbed at by neo-Nazis, falsely arrested at gunpoint by Essex police, expelled from college, divorced, estranged from my child, and tortured in Egyptian prison, and mandatorily profiled. I’ve had my DNA forcibly taken at Heathrow Airport under Schedule 7 Laws, which deprive terror suspects of the right to silence at UK ports of entry and exit, among much else. I’ve been blacklisted from other countries. I am every grievance regressive leftists traditionally harp on. Yet their first-world bourgeois brains seem to malfunction because I refuse to spew theocratic hate, or fit their little “angry Muslim” box. Yet they talk to me about privilege, and non-fat lattes?
– Maajid Nawaz in an absolutely storming article. Highly recommended.
When it comes to expressing yourself, I am something of an absolutist. Unless said expressions involve violence, the default position must be in favour of allowing a person to do as they please. And so I found this interesting:
The film, My Freedom, My Right, made in partnership with the youth charity Fixers, features Clarke reciting a poem that recalls comments made to her because of her niqab. She also included other young people from marginalised communities, such as under-represented ethnic minorities who, she said, “rarely have their struggles highlighted in the media.
“I made the video to prove a point – I wanted to highlight that people who go through struggles and discrimination every day, but are rarely talked about by the media.”
She hopes the video will stop people “judging a book by its cover” and instead “treat people as individuals”.
Except that last line is completely wrong.
If a person wears a hijab… or a Nazi armband… I will indeed judge that particular book by its cover. The individual who dresses thus is not making a fashion statement, they are making a political statement (and Islam is a set of political values). Unlike a person’s race or national origin, a hijab… or a Nazi armband… tells me something profound, because it informs me about that particular person’s world view and their choices.
It is absurd to expect such a thing not to matter to others. If I am to tolerate a person wearing a hijab… or a Nazi armband… I must be equally free to non-violently express myself by stating my view that the things they represent are not just fine by me, and I think poorly of the people who wear them.
I support Joni Clarke’s right to wear what she wants, and to follow whatever crackpot religion she wants. And I hope Joni Clarke is equally tolerant and supports my right to have nothing to do with her, and have complete disdain for her political/religious values. I do not need or even want her acceptance or respect, I only want her tolerance, because that is all I am offering in return. But unless it is reciprocal, I am not even offering that, because tolerance of intolerance is cowardice (not to mention suicidal).
Ms. Clarke could of course find far fewer dissenting views from hers were she to live somewhere else. And as living under Sharia would not be a problem for her… well… just a suggestion, but I hear property in Raqqah is far less expensive than London.
So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
The Lord forbid that I should stretch forth mine hand against the Lord’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.
Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.
It’s a ‘Shoeish conspiracy': Twitter mocks British Muslim campaigner after he claims MOSSAD sneaked into his home and stole a single shoe
A British Muslim campaigner faced online ridicule after he claimed ‘Zionists’ had sneaked into his home and stolen a single shoe.
In a public Facebook post, Asghar Bukhari, a founding member of the Muslim Public Affairs Committee UK, said someone had tried to intimidate him by taking his footwear as he slept.
He wrote: the ‘game was simple – to make me feel vulnerable in my own home’, before adding ‘it is not the first time I have heard this happening’.
And it won’t be the last time, brother. Mossad high command are hopping mad that their agent only got the one shoe.
There’s a story appearing in the Times and the Guardian upon which anti-semites and proto-totalitarian atheists are feasting like flies on dung. Read the comments to see what I mean, and bear in mind that those you see are the ones the mods did not think bad enough to delete. Yet the story that has brought forth such rage does not describe any sort of religiously-inspired persecution, cruelty or mutilation. No one is being forced to do anything. If it were not for the malign involvement of one particular sinister organisation this same story would raise a slightly condescending chuckle from the average broadsheet reader at the eccentricities of religious enthusiasts, before being forgotten.
The sinister organisation that is stirring up religious hatred is Her Majesty’s Department of Education. Sorry, Department for Education. Don’t blame me for not keeping up; the D of E / DfEE / DfES / DCSF / D for E changes its name more often than an outfit selling dodgy timeshares.
Back to the story. Apparently there is an Ultra-Orthodox Jewish sect called the Belz, some of whose adherents live in Stamford Hill, a part of North London where many Hasidic Jews of several different denominations make their home. This particular sect, the Belzers (both that name and “the Belz” seem to be in use), run a couple of schools. It seems that the Belzer top rabbi sent out a decree saying that women should not drive and that children attending the sect’s schools would be turned away if their mums turned up to collect them by car. Absent the government’s interference this would have been quietly dealt with in the obvious manner as described in the Times story “However, several women drove large people-carriers, apparently to collect their children from school, but parked some distance away”, and that would have been an end to it. But no. Woop-de-do, the government is on the case:
Nicky Morgan, the education secretary, has begun an investigation into an ultra-Orthodox Jewish sect whose rabbis have banned women from driving children to school.
Mrs Morgan, who is also minister for women and equalities, said: “This is completely unacceptable in modern Britain. If schools do not actively promote the principle of respect for other people, they are breaching the independent school standards.”
Consider that for a moment. A government minister pronounces on whether the voluntary and entirely legal behaviour of certain British women is “acceptable” to “modern Britain”, the role of giving or refusing acceptance on behalf of sixty-four million individuals having apparently been added to the DfE’s ever-changing remit while nobody was looking. The minister then adds that failure on the part of a so-called independent school to actively promote an officially approved emotion is in breach of some official standards.
Now the Belzers could be said to have brought this interference upon themselves if they either accepted government coin to run their “independent” schools or signed up for these “independent school standards”, whatever they are. (The papers seem remarkably coy about whether these schools are truly private or wholly or partially state-funded. I expect they are hiding something damaging to the narrative.) But when the government regularly uses legal harassment to make it next to impossible to run a private organization without accepting some government “help” and acceding to government-set standards, it is hard to blame those running the Belz schools if they did give in to the men from the Ministry. They were probably told that if they paid this symbolic tribute then they would be left alone.
What business is it of anyone else if a woman chooses to accept, or to pretend to accept, a religious ruling not to drive? Is driving compulsory now, that choosing to cease doing it is “unacceptable” to the Secretary of State? What business is it of anyone else if independent schools and independent parents come to an agreement about which pupils shall attend a particular school that is based on conditions mutually acceptable to them? So the religious ruling and the conditions of attendance seem absurd to you and me? So we and Nicky Morgan would order our acceptably modern British lives better than these relics do? So what?
I am usually a sceptic towards the idea of “dog whistles”. This is a political metaphor from the States which is meant to describe the way that allegedly racist Republicans allegedly use coded language that seems harmless but carries a secret nefarious meaning at a frequency that only fellow racist Republicans can hear. Oh, and Democrat newspaper columnists can hear it too, for some reason. Coded racism can really occur, as can racist Republicans, but most of the time this is just a way of accusing people of racism for political advantage without the necessity of providing any evidence.
But I could come round to the belief that political dog-whistles do exist. There must be some explanation of why the trivial doings of this homeopathically tiny Jewish sect of a sect are bringing forth such passionate denunciations from journalists and their readers. I think it is because the Belz act towards women like Muslims do but are not Muslims. By righteously raging at the Belz for their half-hearted pretence at oppression of women you get to demonstrate how you totally would rage at their Muslim equivalents for their much more effectively enforced actual oppression of women – only they don’t happen to be in the newspaper today. And how convenient that the Belz are few in number, low in the hierarchy of victimhood favoured by the left, and do not turn to violence when criticised.
As a bonus the last paragraph of the Times story contains a tacked-on paragraph showcasing a completely different way that the state, working in partnership with people of faith, can stir up resentment between Jews and non-Jews:
Aurelie Fhima, 23, has won £16,000 damages from Travel Jigsaw of Manchester, a travel firm, after her job application was rejected. She had said that she did not want to work on Saturdays because she observed the Jewish law of not working on the sabbath.
Congratulations, Aurelie, for your pioneering and profitable use of discrimination law. Who would have guessed that a working for a travel agent would involve working on a Saturday, the only day when most working people are free to visit travel agents? Good thing for you that the travel agents were not gay; your unprogressive religion would not have scored highly enough to trump them then.
I would not have expected such enlightened thinking from the Daesh Islamic State, but they have now ruled that women may now take jobs without the permission of their husbands!
ISIS doc says women can become suicide bombers without husbands’ permission
Way to go, guys!
A couple of nights ago I went along to a local election hustings. This was a mistake.
The candidates from the mainstream parties seemed to be straight out of tranzi central casting – one of them, Vince Cable, is even a Cabinet Minister. To a man, woman, being of indeterminate sex they thought the EU and the UN were a good thing, that climate change was real and that Israel was to blame for the conflict in the Middle East. That last one brought the loudest cheer of the evening. One even claimed that Israel wasn’t a democracy. Two of them still managed to find merit in the Greenham Common protests.
I had been hoping for better from the UKIP guy. But no. Other than getting the UK out of the EU he was just the same even accepting climate change which he thought was due to overpopulation. This was especially disappointing given that his predecessor once stood on a manifesto calling for Britain to leave the EU and UN, and abolish the NHS and state education.
Just in case you were wondering, this nonsensical consensus (Mark Steyn uses the wonderful term “lunatic mainstream”) was not on display in a down-trodden, poverty-stricken part of the world where you might expect idiotic ideas to reign. It was in a prosperous, peaceful London suburb with a highly-educated population. Hey, it even has a phantom framer.
The economic collapse that at some point will engulf us all scares the living daylights out of me. But at the same time it seems to be the only way these delusional ideas are ever going to get swept away.
Stop calling what happened in Kenya a ‘tragedy‘. A bridge collapsing is a tragedy. A house burning down is a tragedy. Dying from Ebola is a tragedy. What happened at Garissa University in north-eastern Kenya was an atrocity. People did this on purpose.
The horror in Kenya is almost beyond belief. Almost. One hundred and forty seven dead, mostly Kenyan university students. I wonder how ‘the west’ will get blamed for this one?
The fundamental problem is that the majority of otherwise peaceful and law-abiding Muslims are unwilling to acknowledge, much less to repudiate, the theological warrant for intolerance and violence embedded in their own religious texts.
– An excerpt from Ayaan Hirsi Ali’s latest book, quoted here.
Thank you Mick Hartley.
Tim Stanley has excellent comments to make on the ire that Israel generates and asks why this small country, bordered by far larger ones, attracts such ire. He is writing about a conference at a UK university that seems to raise the question as to whether Israel should exist at all:
It is true that Israel was a state created where no such state had existed before. But so was Iraq, Syria, Uganda and Togo. They were all products of decolonisation, all lines drawn on a map by a bureaucrat with a pencil and ruler. Why, pray, does no one debate the legal foundations of the existence of Nigeria? It is controversial enough. It comprises various tribes and religions with terrible unease, so much so that a near genocidal war was conducted to subjugate its southeastern portion. Yet no one questions its legality.
Why, looking beyond this conference, is Israel the one country in the world whose critics so often conflate its government and its people – even seeking to punish the former by boycotting the latter? It is perfectly possible to dislike Benjamin Netanyahu and criticise the Israeli state’s actions in Gaza without assuming that Netanyahu speaks for all Israelis or that all Israelis approve of what happened in Gaza (indeed, it looks like he’s about to lose an election). No one would suggest that David Cameron’s austerity programme reflects the views of every Briton or that the British are constitutionally mean because the bedroom tax happened. And yet such obvious distinctions are often forgotten when talking about Israel. People chant that “Israel Must Be Stopped”, that “Israel Has Gone Too Far” and that “Israel is an Apartheid State” – as though its entire people had blood on their hands. When it comes to Israel, there is a unique enthusiasm to call into question its very right to exist. Strange, isn’t it?
To challenge the right of Israel to exist is, therefore, morally obtuse. It is to forget the flames from which this Phoenix arose.
Damn right. By the way, one book that I regard as absolutely essential reading for anyone on this subject is The Case For Israel, by Alan Dershowitz. It is over a decade old, but still very good. Another is the Israel Test, by George Gilder.
Gilder’s book is particularly good for noting that Israel, and for that matter Jews more generally, are targeted as much for their virtues – productiveness, educational excellence and so on – by rivals in the Middle East, as for any alleged shortcomings in foreign policy. Recent history suggest that any land-for-peace deals have been met with just more violence from the anti-Israel side, and most citizens of that country have grown weary of it.
Like Gilder, I take the view that broadly pro-liberty (with caveats, obviously), pro-modernity countries that are wealthy and non-crap such as this country deserve the support of anyone who takes liberty seriously, notwithstanding any specific disagreements on its policies. I have long gone past the point where I think that critics of Israel are in the main motivated by good thoughts. While some of them might be, most appear to be fools at best, and anti-semites at worst.