Yesterday evening I attended a dinner, hosted by a bank, at the outstanding Enlightenment Gallery of the British Museum. The collection of artifacts in that place is astonishing and I could have spent many happy hours there. Later, talking to one of the folk attending the dinner, we got on to the subject of how the BM has, notoriously, become a home to items of classical antiquity, and how, by a savage twist of fate, the museum’s experts are assisting people in countries such as Iraq and Syria to restore and recover the treasures being destroyed, defaced, or stolen by ISIS and other Islamo-nihilists. The conversation reminds me of this article by Daniel Johnson. Here is an extract:
The full significance of the demolition of Palmyra thus only emerges when we consider what it implies about the perpetrators’ attitude to Western civilisation. Ruins that had stood for nearly 1,800 years mean less than nothing to the genocidal ghouls of the new Caliphate, whose aim is to throw history into reverse and annihilate even the memory of all non-Islamic cultures. By harnessing the resources of Western culture — not only military technology but above all using the internet as a propaganda tool — the marauders of Isis have forced themselves into the forefront of our consciousness. Islamism is the face of nihilism in our time. The paralysis of the Western democracies when confronted with such radical evil is not unprecedented — we did not stop the Holocaust or the Cultural Revolution either — but what is new seems to be the brazen self-aggrandisement of the perpetrators. The great crimes of the 20th century were largely hidden from the world while they took place. This time, Isis has forced us to watch the agony of a civilisation. Whose civilisation is it? Ours — for the ruins of Palmyra belong to our cultural heritage no less than their architectural progeny, the English country house or the Capitol. The casual murder of Khaled al-Asaad in front of the antiquities that had been his life’s work recalls the death of Archimedes, who according to Plutarch was slain in Syracuse by a Roman soldier because he would not look up from his geometrical diagrams in the dust. Yet the Roman general, Marcus Claudius Marcellus, was apparently furious, having given orders that Archimedes was not to be harmed.
The Kenyan government didn’t play much of a part in ending the three-hour bloodbath, McConnell reports. By the time security forces arrived, the attack was mostly over thanks to an “unlikely coalition of licensed civilian gun owners and brave, resourceful individual police officers [who] took it upon themselves to mount a rescue effort.” While this little band of saviors would ferry dozens of people to safety, when Kenyan forces did arrive, “it was only to shoot at one another before going on an armed looting spree that resulted in the collapse of the rear of the building, destroyed with a rocket-propelled grenade. And there were only four gunmen, all of whom were buried in the rubble, along with much of the forensic evidence.”
– Tristan McConnell
Read the whole thing.
My impression (gained from the internet, where everybody in the developed world gets their impressions of popular feeling nowadays) is that hostility to Islam has taken root in the West. This did not happen overnight. It certainly did not happen over the night of September 11th / 12th 2001. On that first night of the new world, while there were calls for the nuking of Mecca and so on, most people wanted very much to separate “Islam” from “Whoever Did This”. Back then I was probably more hostile to Islam than most people. I stayed where I was and most people overtook me.
I was going to rabbit on about Whither Islam and Whither Western Civilization and whether both, either or neither are withering. But I think I’ll leave it at this one assertion: the West has come to despair of Islam in the last fourteen years and that change is not banal.
British jihadis are killed by drone strike ordered by the PM
The revelation that Khan, 21, from Cardiff, had been assassinated in the first RAF drone strike against a Briton triggered claims of extra-judicial killing. But Mr Cameron insisted the attacks were an act of self-defence
How say you?
My mathematics teachers were far keener on us pupils showing our working than the final result of a calculation, to see if any error had intruded into our processes, and presumably because it was harder to cheat the working than a whispered or glanced answer. We now have, it seems, a rejection of paper money by ISIL or whatever it calls itself, the adoption of a gold dinar and silver, and a whole hour-long video explaining in English with arabic subtitles the thinking behind it, which is where the working starts to fall down, although I haven’t gone through the whole of it.
The problem of paper money is, of course, cited (wrongly) as the fault of capitalism and the Jews, but they do take a dig at the Federal Reserve, and what they term ‘America’s capitalist system of enslavement‘.
What a terrible prospect would be a fatwa on Keynes and his followers.
The drowned body of little Aylan Kurdi is on front pages all over the world. His surname and the name of his home town, Kobani, tell the story of why his family were so desperate to leave their homeland.
What can be done to stop this happening, as the Middle East burns? What should be done? In the long term – God only knows.
But we don’t have to know. In the short term there is something we can do which has a proven record of saving lives in a similar situation.
Could Australia’s ‘stop the boats’ policy solve Europe’s migrant crisis?
When the bodies of asylum seekers en route to Australia washed up on the shores of Christmas Island in 2010 everyone was in agreement that something needed to be done.
Five years later Australia has implemented one of the harshest border policies in the world. It is characterised by three core points: turning or towing back boats of asylum seekers at sea; forcing asylum seekers to live in detention centres across the Pacific in Nauru and Papua New Guinea; and guaranteeing they will never be resettled in Australia.
Dozens of would-be migrants are reported to have drowned between Libya and Sicily, the latest tragedy in the Mediterranean this spring. The increasing numbers making the perilous journey on overloaded boats has brought the issue of migration into Europe to a head. But what can be done about it?
Prime minister Tony Abbott is now making a clarion call to Europe, where crisis meetings have taken place following the deaths of over 800 migrants in the Mediterranean this week. The only way to stop deaths at sea, he told reporters this week, “is in fact, to stop the boats”.
They were stopped.
Building a camp – a decent camp – and putting all those attempting illegal entry in it does not satisfy either side of the immigration debate. But at least it could be tolerated by both sides and might stop the bodies floating in on every tide. To use an unhappy metaphor, it would keep the floodgates closed by showing that taking ship with a people smuggler is not a successful strategy to get to the West. To work this policy would require both sides to acknowledge very clearly that doing this for now implies absolutely nothing about what the permanent policy on refugees and/or migrants should be.
On July 23 virtually every news outlet in the United States ran some version of the following headline: “Turkey Joins the Fight Against ISIL; Opens Air Base to Coalition Forces; Washington and Ankara Agree to Safe Zone in Syria.” The media, being what it is, dubbed Ankara’s decision to order up airstrikes on Islamic State leader Abu Bakr al-Baghdadi’s forces a “game changer”, which is what journalists say when they have nothing else to say, do not understand a situation and are itching to get back to covering Donald Trump.
– Steven Cook
In my recent post on rent control, I quoted approvingly a comment from someone who said he had come round to our point of view on the harmfulness of rent control while still claiming to be a lefty. “You are not there yet, my friend,” I murmured. “But does not every journey begin with one step? Let us encourage this partial recantation, that it may be reproduced.” Perry de Havilland took a less tolerant view, while still encouraging reproduction. Niall Kilmartin took the middle road:
The naive young lefty, partly idealistic and partly enjoying the ego rush of being the good guy fighting the bad guys, gets successive hints from reality as they grow older. Over time, the accumulating hints force a choice: the idealism _or_ the ego rush; it can no longer be both. The more they shouted their hatred of the bad guys when they were young, the more dubious deeds they did “for the cause”, the harder it is for them to choose the idealism rather than the ego rush (as some college professors well know when they make activism part of the curriculum), but becoming “an apostate” is emotionally hard in any case. It can be a slow process. It can take years. From Robert Conquest to Thomas Sowell, some quite effective people were marxists when they were youngsters. So I’m sufficiently with Natalie to say that signs of doubt should not be discouraged (though I do understand why actual encouragement of those who are still fighting to retain their ego rush even as they admit doubt can sometimes stick in the throat).
If it sticks in the throat to welcome an incompletely-converted convert from an opinion we oppose, how much more so when the defector has joined and then abandoned a literal enemy.
Mother of five begs for rescue from Isis
THE British wife of an Isis fighter stranded in Syria with her five children is appealing for help to return home to Manchester.
In a video passed to The Sunday Times, Shukee Begum, who is of Bangladeshi origin, is heard repudiating Isis as “not Islamic” and telling how she had spent 10 months with her young children in the northern Syrian town of al-Bab, where she taught English to the children of foreign fighters.
She said the final straw was when the US-led coalition bombed the house where they were living, killing seven Isis commanders and members of their families.
While her husband, Muftah el-Deen, was away fighting, she escaped and was given shelter by members of the Free Syrian Army (FSA), a moderate group opposed to Isis.
Begum, filmed with her three girls and two boys on what appears to be a low-quality video phone, said she left Britain and was smuggled through Turkey into Syria late last year. She claimed her aim was to persuade Deen, who had joined Isis three months earlier, to come home.
This view is typical of the most popular comments to the story:
She ran off with five children to join her jihadi husband and now she says ISIS / Daesh are not Islamic? I might have a bit of sympathy if she said she completely rejected this cult of death, but she’s just saying that now she believes that sadistic slaughter, beheading and crucifixion is going a bit too far.
She wants to come back “home” and no doubt be quite Islamic, but eschew the mindless slaughter of unbelievers. Why should we believe a single word she says?
To which my reply would be that answering exactly that question is the job of the intelligence services to whom this lady will sing like a bird as a condition of being allowed to return. I hope and trust it does work that way and the local consular staff haven’t gone completely softheaded. We want defections and should make them easy but not cheap. It is painful to see crimes go unpunished – and I consider joining a group that boasts of its murders, enslavements and rapes to be a crime in itself – but renegades can help to stop the murders, enslavements and rapes, not to mention prevent the attacks here in the West that ISIS has promised. We have long allowed known criminals to turn Queen’s evidence / State’s evidence for very similar reasons. And her children are innocent.
The great irony is that, unlike many of today’s champagne socialists and shisha-jihadists my entire life has been a prototype of their archetypal aggrieved Muslim. Unlike the Guardian’s private school, Oxbridge-educated journalist David Shariatmadari, I am a state school-educated Muslim and racial minority. I have been stabbed at by neo-Nazis, falsely arrested at gunpoint by Essex police, expelled from college, divorced, estranged from my child, and tortured in Egyptian prison, and mandatorily profiled. I’ve had my DNA forcibly taken at Heathrow Airport under Schedule 7 Laws, which deprive terror suspects of the right to silence at UK ports of entry and exit, among much else. I’ve been blacklisted from other countries. I am every grievance regressive leftists traditionally harp on. Yet their first-world bourgeois brains seem to malfunction because I refuse to spew theocratic hate, or fit their little “angry Muslim” box. Yet they talk to me about privilege, and non-fat lattes?
– Maajid Nawaz in an absolutely storming article. Highly recommended.
When it comes to expressing yourself, I am something of an absolutist. Unless said expressions involve violence, the default position must be in favour of allowing a person to do as they please. And so I found this interesting:
The film, My Freedom, My Right, made in partnership with the youth charity Fixers, features Clarke reciting a poem that recalls comments made to her because of her niqab. She also included other young people from marginalised communities, such as under-represented ethnic minorities who, she said, “rarely have their struggles highlighted in the media.
“I made the video to prove a point – I wanted to highlight that people who go through struggles and discrimination every day, but are rarely talked about by the media.”
She hopes the video will stop people “judging a book by its cover” and instead “treat people as individuals”.
Except that last line is completely wrong.
If a person wears a hijab… or a Nazi armband… I will indeed judge that particular book by its cover. The individual who dresses thus is not making a fashion statement, they are making a political statement (and Islam is a set of political values). Unlike a person’s race or national origin, a hijab… or a Nazi armband… tells me something profound, because it informs me about that particular person’s world view and their choices.
It is absurd to expect such a thing not to matter to others. If I am to tolerate a person wearing a hijab… or a Nazi armband… I must be equally free to non-violently express myself by stating my view that the things they represent are not just fine by me, and I think poorly of the people who wear them.
I support Joni Clarke’s right to wear what she wants, and to follow whatever crackpot religion she wants. And I hope Joni Clarke is equally tolerant and supports my right to have nothing to do with her, and have complete disdain for her political/religious values. I do not need or even want her acceptance or respect, I only want her tolerance, because that is all I am offering in return. But unless it is reciprocal, I am not even offering that, because tolerance of intolerance is cowardice (not to mention suicidal).
Ms. Clarke could of course find far fewer dissenting views from hers were she to live somewhere else. And as living under Sharia would not be a problem for her… well… just a suggestion, but I hear property in Raqqah is far less expensive than London.
So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
The Lord forbid that I should stretch forth mine hand against the Lord’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.
Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.
It’s a ‘Shoeish conspiracy': Twitter mocks British Muslim campaigner after he claims MOSSAD sneaked into his home and stole a single shoe
A British Muslim campaigner faced online ridicule after he claimed ‘Zionists’ had sneaked into his home and stolen a single shoe.
In a public Facebook post, Asghar Bukhari, a founding member of the Muslim Public Affairs Committee UK, said someone had tried to intimidate him by taking his footwear as he slept.
He wrote: the ‘game was simple – to make me feel vulnerable in my own home’, before adding ‘it is not the first time I have heard this happening’.
And it won’t be the last time, brother. Mossad high command are hopping mad that their agent only got the one shoe.