We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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By “we” I mean the American government of course.
Let’s try some Q and A:
Does North Korea currently possess the means to destroy cities in South Korea, Japan and even the United States?
I’m guessing that’s a “no”. My understanding is that building a missile is one thing, building an atomic bomb another thing and combining the two really difficult.
If not, are they likely to acquire those means any time soon?
Well, they seem to have spent a hell of a long time just getting to this stage. So, it could be a while yet.
Were they to acquire them how likely would they be to use them?
I suppose the question here is whether or not the threat of instant nuclear annihilation would deter them. The point is that the Norks are atheists. They do not have a heaven to go to. They want to receive their rewards in this world. There is no upside to being nuked. So, they can be deterred.
Of course, I say they are atheists but their system of government is clearly a hereditary monarchy. Monarchies tend to have gods attached. But as yet (to the best of my knowledge) the Norks haven’t come up with a heaven. But when they do… watch out.
So, the best approach is probably to do nothing and let deterrence do its thing?
Probably. Of course, it doesn’t have to be the US doing the deterring. Japan and South Korea could do much the same, after they had developed nuclear weapons of course.
Getting back to this god stuff, the Iranians aren’t atheists are they?
No they’re not. And they believe in heaven. And they believe they would go to heaven if they nuked Israel. And rumour has it that the Norks are helping them with the tech. But my guess is that the Israelis have the means to deal with this threat before it becomes serious.
So, what you’re saying is that the US’s best approach is to do nothing?
Yes, I guess I am.
I would just add that it is remarkable how difficult smaller tyrannies find it to replicate 60-year old technology.
Iâve noticed a concerted effort on the part of the mainstream media over the past few weeks to get everyone interested in the plight of the Rohingyas, a minority Muslim group in Myanmar who are being hounded by the majority ruling Buddists.
I have also noticed that nobody seems to give a shit. It might be tempting to put this down to the fact that westerners donât generally care about brown people being killed in fat-off lands with no oil underneath, but I suspect there is something else at work as well: people in the west are getting a little bit tired of hearing how Muslims are suffering.
There is also a perception, one which is easy to understand, that various western political establishments pander too much to Muslims. Whether it be councils and police ignoring the systematic abuse of children in Rotherham, the British courts jailing a man for leaving bacon outside a mosque, Australian prime ministers taking part in Iftar suppers, newspapers promoting the likes of Linda Sarsour, or police charging people with hate crimes for making Islamaphobic comments on Twitter, there is a growing number of people in the west who believe Muslims are a minority who have got a large chunk of the state apparatus working on their behalf to the detriment of the majority. Whether this perception is valid or not scarcely matters: perceptions in themselves matter.
– Tim Newman
The above picture is the most commonplace thing in the world. There is a gift wrapped car in a shopping mall. Obviously, this is a prize in a competition, designed to encourage people to visit the shopping mall and spend money in the shops. The car is first generation Daewoo Matiz – later known as the Chevrolet Spark – an old design now but one of the cheapest cars in production in the world. It’s an utterly awful car to drive, but it is A NEW CAR!. If you are a shopping centre owner, then the main thing is that it is a new car. That it is the cheapest new car in existence is not the point. The point is that the prize in our competition is A NEW CAR! It’s a city car, also. If you are in a place where the traffic is bad enough, a lack of acceleration and an inability to drive above 80km/h matters less, anyway.
Well, yes. And no.
There is, of course a story.
I live in London by myself. My family are in Australia. London is cold, dark, and deserted between Christmas and New Year, and it can be depressing to be here by yourself. Although I don’t need much of an excuse to go travelling at the best of times, I particularly try to get out of town, ideally to somewhere where there is no Christmas. Last year this led to my finding myself in Tehran, Iran. I didn’t quite entirely escape Christmas – there was still a Christmas tree in the lobby of my hotel – but I mostly escaped Christmas. Certainly, the traffic gridlock on December 25 was horrendous, as indeed the traffic gridlock is horrendous in Tehran on most days. There is a metro in Tehran, but Tehran is a sprawling city which makes it only so useful, a little like the metro in Los Angeles. Tehran is a sprawling city of multi-lane freeways and horrendous traffic in a basin surrounded by mountains, a little like Los Angeles. In the expensive suburbs of north Tehran, it’s not especially hard to find yourself in achingly hip cafes that might almost be in Silver Lake, too, but let’s go there some other time.
The whole “enormous, car-centric sprawl with an immense freeway system” makes Los Angeles a polluted city by American standards, but in all honesty it is much less polluted than it used to be. Modern cars are more efficient and have more advanced emissions control systems than was the case even a few years ago, and like all developed world cities, the air in Los Angeles is much cleaner than it once was.
In Tehran, though, imagine a rapidly growing city, that despite sanctions is getting richer. Demand for cars is high, but due to those sanctions Iran is unable to import cars from many industrial countries. Cars stay on the road longer, which means the pollution will remain worse for longer than in many other cities of similar levels of development. Sanctions are uneven, so it is much easier to do business with carmakers in certain other countries than others. When you look around, you find that most of the cars are Korean, or French, or will be oddly familiar things or brands you haven’t heard of.
This gets us back to the overtly Korean car in the shopping mall.
→ Continue reading: Globalisation is very weird.
In the deep Australian winter, comes a chilling judgment from the New South Wales Land and Environment Court, a plan to build a synagogue is refused by a planning authority, partly on the ground that it presents an unacceptable risk to neighbours, due to the threat of terrorist attack.
In New South Wales, the Local Authority objected to the proposed development with a ‘Contention 3’, which was tested in proceedings before the Land and Environment Court.
Site Suitability
3. The proposed development should be refused as the site is not suitable for
the proposed synagogue use as the Preliminary Threat and Risk Analysis relied on by the Applicant raises concerns as to the safety and security of future users of the Synagogue, nearby residents, motorists and pedestrians in Wellington Street and the physical measures proposed to deal with the identified threats will have an unacceptable impact on the streetscape and adjoining properties.
And the Court found against the Friends of Refugees from Eastern Europe, who wished to build a synagogue:
Who bears the onus of proof?
Having found that Contention 3 identifies a potential unacceptable risk of threat and there is a factual basis for the contention, the onus to address the contention rests with the applicant.
Is the evidence of Mr Rothchild sufficient to address Contention 3?
For reasons set out in the previous paragraphs I do not accept that Mr Rothchild has provided sufficient evidence to address Contention 3.
So, as we can’t keep you safe, you can’t build on your own land. I have long wondered how long it would take Lefties to use planning law to well, enforce a policy of ‘Separate Development‘, that well-known Lefty plan from elsewhere in the Southern Hemisphere, now swept away.
It is a judgment that presumes that the State cannot uphold the law (and in that it may be right!). It also has an indirect consequence of pointing to something like the ‘Pale of Settlement‘ of Tsarist Russia, where the law determined where Jews may or may not live, but here, live freely. To be fair to those Tsars, others apart from Jews had restrictions on their movements and residence, but that is not to excuse them. And to be fair to the Court, they are not targeting Jews, just simply upholding the law, following precedence perhaps, or even orders. The same could happen to Christians next, all you need to do is terrorise them, it seems.
In my understanding, ‘beyond the Pale‘ derived from English settlement in Ireland going out beyond the protection of the law. Ironically, here the law says that under it, you are beyond its protection, at least if you are an observant Jew, or near to one.
I have some modest, tongue-in-cheek suggestions for these unsafe Antipodeans:
1. Re-submit the application but ask to build a mosque, church or temple.
2. Offer to become Crypto-Jews, like those of Belmonte in Portugal, who finally felt safe and ‘came out’ in 1917 (rather poor timing given looming events in Germany, but thankfully they remained safe) having hidden their faith for centuries.
3. Build a proper Ghetto like Venice, and with a few canals you might have a tourist attraction, and wait for Napoleon to liberate you.
Advance Australia Fair.
Footnote (edit): This council is in the Federal constituency of Australia’s Prime Minister, Malcolm Turnbull.
Edit: 10th August 2017 H/T to Confused Old Misfit below: The Daily Mail reports that the Council have now agreed to the Synagogue being built. I wonder why?
I first became aware of Imam Tawhidi aka the “Imam of Peace” when his tweets started to show up in my Twitter timeline. His views – for a Muslim – are a little unorthodox. To say the least. He believes in democracy, religious tolerance and rights for women and gays. He also claims to have received death threats for his troubles.
This sort of thing makes me suspicious. For starters, all sorts of dubious characters claim to have received death threats. But the bigger problem is with Islam. Most strands of the religion – even the ones at war with one another – agree on the nasty stuff: jihad, beheadings, treating women as property, banning anything resembling art, thought or fun. Just about everyone who has looked at Islam with an open mind has reached the same conclusion. The only, unequivocally civilised Muslim sect is the Ahmadis. They go to the extraordinary length of creating their own Messiah in order to rid themselves of the unpalatable aspects of Islam. As such one could argue that they are no more Muslims than Christians are Jews.
So how does Tawhidi manage to square Islam and civilisation? Mainly by separating the Koran from “interpretations” of the Koran. Here are a few quotes from a recent interview with Brittany Pettibone:
They [the ones who come up with these interpretations] are not scholars they are ideological terrorists.
I want to be very flexible with how I deal with some of the interpretations [of the Koran]. I can ban some of them. I can de-register some of them from the state libraries and universities…
…even have them [interpretations] banned when they are being shipped into the West.
The last two may not sound very liberal but freedom of religion is a very recent phenomenon in the West and only came about when the various Christian denominations for the most part stopped dabbling in politics. Up until about 1750 rulers were very clear that religious dissent had to be kept under control.
He makes one concession:
I wouldn’t say they [the interpretations] were wrong. I would say they were right and they were suitable for a specific era.
Now, at this point you might be thinking he’s going soft. Not a bit of it:
Everyone killing is a Muslim.
I don’t want to ban the Koran but…
He goes on to state quite explicitly that Western countries should ban further Muslim immigration and have no compunction about deporting anyone thinking of indulging in Jihad. I really can’t see how you can be in favour of things like that and be some sort of jihadi fifth columnist. Tawhidi is the real thing.
 That’s quite a crescent to bear
The actions of radical Islamophobes should not be used to condemn the peaceful Islamophobe majority
– Allum Bokhari, tweeting the situation with great panache đ
We happily say âChristian fundamentalistâ about people who are Christian and fundamentalist. We use âBuddhist extremistsâ to describe violent Buddhist groups in Myanmar. And yet Islam is ringfenced from tough discussion; phrases which at some level include the word âIslamâ are tightly policed; criticism of Islam is deemed a mental illness: Islamophobia.
This is incredibly dangerous. This censorious flattery of Islam is, in my view, a key contributor to the violence we have seen in recent years. Because when you constantly tell people that any mockery of their religion is tantamount to a crime, is vile and racist and unacceptable, you actively invite them, encourage them in fact, to become intolerant. You license their intolerance. You inflame their violent contempt for anyone who questions their dogmas. You provide a moral justification for their desire to punish those who insult their religion.
– Brendan O’Neill
Writing in the Kashmir Monitor, Alia P. Ahmed describes an aspect of Pakistan’s history whose effects still reverberate today:
When âKhudaâ became âAllahâ
In 1985 a curious thing happened: a prominent Pakistani talk-show host bid her audience farewell with the words Allah Hafiz. It was an awkward substitution. The Urdu word for goodbye was actually Khuda Hafiz (meaning God be with you), using the Persian word for God, Khuda, not the Arabic one, Allah. The new term was pushed on the populace in the midst of military dictator General Zia-ul-Haqâs Islamization campaign of the late 1970s and 1980s, the extremes of which Pakistani society had never before witnessed. Zia overhauled large swathes of the Pakistan Penal Code to resemble Saudi-style justice, leaving human rights activists and religious minorities aghast. Even the national language, revered for its poetry, would not be spared. And yet, though bars and cabarets shut down overnight and women were told to cover up, it would take two decades for the stubborn Khuda to decisively die off, and let Allah reign.
She continues,
Today, Pakistanâs crisis of identity is chronic. A legacy of top-down cultural strangulation has left the national psyche utterly bewildered and deeply scarred. It has also given Pakistanis an inferiority complex â because we are South Asians and not Arabs, we are lesser Muslims. We must compensate. We must try our hardest to become Bakistanis.
Author Mohamed Hanif, in his celebrated debut novel, A Case of Exploding Mangoes, says it best: ââŠAll Godâs names were slowly deleted from the national memory as if a wind had swept the land and blown them away. Innocuous, intimate names: Persian Khuda which had always been handy for ghazal poets as it rhymed with most of the operative verbs; Rab, which poor people invoked in their hour of distress; Maula, which Sufis shouted in their hashish sessions. Allah had given Himself ninety-nine names. His people had improvised many more. But all these names slowly started to disappear: from official stationary, from Friday sermons, from newspaper editorials, from mothersâ prayers, from greeting cards, from official memos, from the lips of television quiz show hosts, from childrenâs storybooks, from loversâ songs, from court orders, from habeas corpus applications, from inter-school debating competitions, from road inauguration speeches, from memorial services, from cricket playersâ curses; even from beggarsâ begging pleas.â
(Emphasis added – NS.)
One probable outcome of the emergence of knife wielding jihadis on British streets will be an increase in British people arming themselves as well. Of course, this will be treated as a bigger threat than the jihadis by the state, but one might speculate how many unarmed people would have been killed and wounded if the jihadis had not chosen to attack in well protected central London but rather some part of the country where armed policeman are few and far between.
For many people, 9/11 remade their political world. Excluding 9/11 itself, has continuing Islamist terrorism in the years since 2001, such as last night’s attack at London Bridge, changed your beliefs?
Stefan Molyneux on the Manchester bombing.
The post-terror cultivation of passivity speaks to a profound crisis of â and fear of â the active citizen. It diminishes us as citizens to reduce us to hashtaggers and candle-holders in the wake of serious, disorientating acts of violence against our society. It decommissions the hard thinking and deep feeling citizens ought to pursue after terror attacks. Indeed, in some ways this official post-terror narrative is the unwitting cousin of the terror attack itself. Where terrorism pursues a war of attrition against our social fabric, seeking to rip away bit by bit our confidence and openness and sense of ourselves as free citizens, officialdom and the media diminish our individuality and our social role, through instructing us on what we may feel and think and say about national atrocities and discouraging us from taking responsibility for confronting these atrocities and the ideological and violent rot behind them. The terrorist seeks to weaken our resolve, the powers-that-be want to sedate our emotions, retire our anger, reduce us to wet-eyed performers in their post-terror play. Itâs a dual assault on the individual and society.
– Brendan O’Neill
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, âPorcupinesâ, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty FrĂ©dĂ©ric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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