We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
What it has contrived to be is this: a place of extraordinary, almost accidental richness. The common law, grown from below like something organic, from precedent and custom and the quiet accumulation of ordinary cases, the idea that law is not handed down from above by sovereign will but earned, argued, tested, revised. Parliamentary democracy, which we invented and then spent several centuries apologising for exporting. This language, this mongrel, scavenging, irresistible language that has borrowed from everyone and been diminished by no one, that can be the King James Bible in one register and the Shipping Forecast in another, and both are beautiful, and both are unmistakeably themselves. The music. The painting. The literature. Turner’s light, Elgar’s longing, the particular English melancholy that is not quite despair because it knows, somewhere, that the lark will rise again above the hill.
The Iranian Islamic Republic’s strategy is obvious: simply remain in power by gunning down or hanging any internal opposition, and inflict as much global economic damage as possible to increase pressure on the USA and Israel until Trump lives up to his TACO nickname.
The USA strategy is rather less obvious as pretty much any result that leave Iran as a hostile Islamic Republic is an Iranian political win even if their military capabilities are degraded.
The media’s fixation on Epstein, sordid though the Epstein story indisputably is, has performed a remarkable public service for those who would prefer the harder questions to go unasked. We are so busy being appalled by the dead paedophile that we have forgotten to be appalled by what the living intelligence services were actually worried about: that Britain sent to its most sensitive diplomatic post a man with deep, documented, inadequately severed financial ties to both Peking and Moscow.
That is the scandal. Not the gossip. The geopolitics.
I note as I write this that some in the media are finally looking into this aspect.
Wat Tyler’s men in 1381 marched on London to demand the abolition of serfdom and the repeal of the poll tax. They did not want revolution; they wanted the king to be good. The Pilgrimage of Grace in 1536 was 30,000 northerners marching under the banner of the Five Wounds of Christ to protest Henry VIII’s dissolution of the monasteries – it was not a rebellion against the Crown but a petition to it, in arms, to reconsider. The Prayer Book Rebellion of 1549 involved Cornish and Devon men refusing the new Protestant liturgy, and dying in considerable numbers for the right to pray as their fathers had. The Covenanters of Scotland fought not for novelty but for a particular understanding of the proper ordering of church and state. The Duke of Monmouth’s rebellion in 1685 was a Protestant constitutional protest dressed as a dynastic claim. The Glorious Revolution of 1688, that driest and most English of upheavals, resulted not in a republic but in a constitutional settlement – William III was invited in from the Netherlands not to overthrow the monarchy but to regularise it, to make parliament sovereign without making it supreme over everything that mattered to ordinary people. Each of these movements sought not the destruction of the existing order but its correction, its return to a lost and better version of itself.
The Chartists sit squarely in this tradition. What they wanted was not new. The rights they demanded had a genealogy that stretched back through Thomas Paine to the Levellers to the barons at Runnymede, where the Magna Carta was sealed. Each generation of the English popular movement has had to rediscover that the constitutional ground gained by one era tends, mysteriously, to be lost by the next, that the establishment has an almost geological patience in the slow work of reclaiming power from the people who briefly forced it to concede.
The instructions? “Focus on ideas, not grammar.” Reward “the use of culture, language and identity.” Embrace “linguistic diversity.” Decolonise the curriculum. “Validate diverse knowledge systems and lived experiences.” Reduce essay word counts to ease “stress.” Ditch proper exams. Let students pick formats that suit their precious “identity.”
This isn’t assessment reform. It’s compulsory brainwashing with a marking sheet. The university’s own Quality Assurance Handbook makes the ideological capture explicit: everything must align with King’s Strategic Vision 2029, embedding EDI, sustainability and “inclusivity” as non-negotiable from day one. One anonymous KCL academic told the Mail students will soon be able to challenge grades on the grounds their “culture and identity” wasn’t sufficiently validated. Fantastic. Nothing screams “world-class education” like turning every essay into a victimhood Olympics where clarity is penalised and grievance is gold.
Today please remember the victims of the Katyn Massacre. In 1940, thousands of Polish officers and intellectuals were executed by the Soviet paramilitaries.
J.D. Vance, who is the Vice President of the USA, goes to Hungary, an EU member state, and delivers a campaign speech for Victor Orban, the president of Hungary, in which Vance accuses the EU of… interference in Hungary’s elections.
Am I the only one who finds that absolutely hilarious?
I know I keep droning on about drones, but this really is a paradigm shift happening in real-time.
TL’DR… 100km from the FEBA is now a persistent danger zone due to the omnipresent threat of drones. Some were sceptical in an post earlier when drones were credited with 70% of battlefield casualties. Well, the number claimed now, based on video confirmation, is 90%.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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