We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Will Hutton has an article in the Guardian called 2006: a vintage year for ideas that will change our world that is right on the money about the importance of that triumph of free expression, ‘Web 2.0’. Or as I would put it, the web is the tool that will break the old meta-contextual basis of old thinking… and then the rest of Hutton’s article then piles on wave after wave of ‘old think’ completely locked into the orthodoxy of a statist meta-context.
For two or three decades, economists and philosophers have questioned whether technology and rising wealth automatically mean greater well-being. In 2006, we finally realised that we are too inattentive to what makes us happy, a crucial step forward. Happiness is about earning the esteem of others, behaving ethically, contributing selflessly to human betterment and assuaging the need to belong. We have finally understood it is not economic growth that delivers these results – it is the way we behave. David Cameron caught the mood by saying that the object of the next Tory government would be greater well-being. The Observer published Professor Richard Layard’s Depression Report, arguing that because one in six of us suffers from anxiety or depression, the greatest contribution the government could make to promoting well-being is to prioritise the improvement of mental-health care.
Hutton quotes Richard Layard as if his conclusions and support for some very creepy totalitarian policies are self-evident and widely accepted outside the Benthamite circles in the two main UK political party HQs, which is not the case (although perhaps his use of ‘we’ means ‘Guardian & Independent readers like me’). Moreover it has probably not occurred to Hutton (i.e. he is locked onto meta-contextual assumptions that society must rotate around the state) as it is clearly an axiom for him that ‘well-being’ is something within the government’s power to dispense, that perhaps it is the decay of civil society and growth of the state, rather than a lack of ‘correct’ state policies at imposing happiness, that might be the problem. My view is that the likes of Dave Cameron can only be a solution to the purported ‘crisis of unhappiness’ if they all start acting like lemmings and go jump off a high cliff. Seeing that would certainly make me very happy.
But the web is indeed the future, not the Tory or Labour parties, nor the Guardian or Telegraph or BBC. Why? Because there are inherent dis-economies of scale when it comes to the web. By this I mean I can set up Samizdata and the Guardian can set up their own blogs (and fine worthwhile blogs they are… the Guardian is really one of the few newspapers in the world which really ‘gets’ the Internet), but in spite of their brand and wealth, it costs me a tiny fraction ‘per eyeball’ to get hundreds of thousands of readers per month compared to them. Sure, more people read their website than read Samizdata but in terms of bang-for-buck, I win hands down and a lot of people do read us… and there are a lot more blogs than newspapers. Likewise a worthy outfit like 18 Doughty Street can put together excellent podcasts and do top class vlogging, but a significant cost and investment in infrastructure and salaries… and Brian Micklethwait can put up very effective podcasts for more or less nothing.
The implication of this ‘dis-economy of scale’ is something that will have little effect in the short run but will change everything in the long run. It means that although the Internet can be used by huge corporations and even huger governments, individuals motivated by something other than accountants have intrinsic advantages. Most importantly I think this points the way to how civil society will eventually redress the balance of power vis a vis the state and those who feed off the state, and abruptly reverse the trends of last century of moving towards Rousseau’s goal of suppressing the free and several interactions of civil society and replacing them with politically mediated regulatory formulae.
Now that is future-think.
From all of us at Samizdata, to all of you, our loyal readers and commenters, a very Merry Christmas!
I stopped believing in Santa Claus when my mother took me to see him in a department store, and he asked for my autograph
– Shirley Temple
Labour has contrived to do something very difficult indeed… they have made the ‘Conservative’ party look good. By announcing that failure to produce your ID card will make a person liable for a £1000 (about $1,850) fine if, for example, they cannot find and return the ID card of a recently dead relative, they have allowed David Davies, the Tory shadow home secretary to very reasonably point out that the ID card scheme…
…will hit the taxpayer not the terrorists” and is “just another Labour stealth tax” [..]”It is shocking that the Government is considering charges and fines on people at some of the most sensitive times in life. The Conservatives would scrap this plastic poll tax and invest the savings in practical measures to improve security.”
…which puts me in agreement with the ‘Conservative’ party and that does not happen very often.
The more I read about the flood of money coming into the City of London from the United States, the more I am convinced that in the spirit of Christmas and fraternal Anglosphere conviviality, the people of London should say a heartily thank you to Maryland Democrat Paul Sarbanes and Ohio Republican Michael Oxley.
In fact, in the new year I plan to launch a subscription appeal to put up a pair of gold plated statues somewhere in the square mile, depicting these two fine politicians throwing handfuls of dollar bills to a multitude of grateful City of London bankers, fund managers, stock brokers and other sundry worthy capitalists, as great numbers of companies decamp from New York and list in London instead.
And so Paul and Michael, on behalf of all those fine folks here in Merry old England whose Christmas bonus packages have gone through the roof, thank you. We could not have done it without you. God bless globalisation.
A large contingent of Samizdatistas were seen making merry and getting blotto at the party of a certain Reuters journalist tonight. As Christmas party season is in full cry, blogging may be a bit… sporadic… over the next few days.
A couple of years after the University of Cambridge rejected government (in the shape of one of its agencies plus the recently ‘reformed’ charity commission) ‘guidelines’ for the control of universities (i.e. giving great power for the Chief Executive and a board of management with a majority of non-academics upon it) the University of Oxford has now done the same: first by a meeting of the academics and then by postal ballot.
Oddly enough many ‘conservatives’ think this is a bad thing. Lord Butler (a former civil servant who now, for some reason, is master of University College at Oxford), John Redwood MP and the Daily Telegraph newspaper have all campaigned in favour of the “reforms”.
Their arguments are two fold.
Firstly they say that universities should carry out the changes or the government will force them to. This is clearly the argument of cowards “bend over or the bully will just make you do so”.
However, there is a second line of argument. It is claimed that the changes will help the university be run “like a business”.
Either something is a business or it is not. If it is a business its objective should be to make money and it should be under the control of its owners (or those they appoint).
Claiming to “run something like a business” is one of the great fallacies of our time. Bringing in people who have worked in private companies into government departments or charitable activities does not make these things run better – it just inflates the administration bill. → Continue reading: Good news from Oxford
The most dangerous man to any government is the man who is able to think things out… without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.
– H.L. Mencken
I was recently asked why people believe that Franklin Delano Roosevelt’s ‘New Deal’ saved the United States from the Great Depression.
The answer is that people are told so – by television and radio shows, films, and (of course) at school. A more difficult question would be why do some people not believe this, indeed why are some people anti-statist generally, in spite of the ‘education system’ and the mainstream media.
Perhaps the leftists (using the modern definition of ‘left’ – I know that Bastiat sat on the left hand side of the French Assembly and so on) have some variation of their ‘authoritarian personality’ fraud (the theory that purported to explain away conservative opinions as a personality disorder). to explain away libertarian opinions. Or perhaps there is some genetic characteristic (although leftists prefer environmental explanations) that could be claimed to ‘explain’ why libertarians believe the things we do.
Of course the above ‘explanations’ (as with older Marxist doctrines of ‘class interest’ and ‘ruling class ideology’) are efforts to avoid having to deal with the facts and arguments presented by non-leftists.
As for the ‘New Deal’ itself, some background is in order… → Continue reading: President Franklin Roosevelt’s ‘New Deal’
Well, that is the view of this guy, anyway. I must say I never got very hung up on elaborate theories as to why bits of sheep in tanks or rows of rubber tyres were not, in some profound sense, “art” or not. There are almost as many theories of what art is as supposed art objects themselves. For me, art has to enhance my imagination in some way and has to appeal to my emotions as well as my rational faculties. I like my art to be strongly stylistic but also grounded in some kind of reality (I am a sucker for 1950s comic art, for example).
This writer, David Thompson, is obviously not impressed by the incoherence of those who defend or propound much that goes under the title of modernism:
If some readers find it hard to believe that academia has actually been churning out people who can no longer distinguish between coherent argument and vacuous patois, it’s worth casting an eye over some of the more fashionable quarters of art theorising and cultural study. A cursory scan of Mute magazine (issue 27, January 2004) revealed the following nugget, from an essay titled Bacterial Sex written by Luciana Parisi, a teacher of “Cybernetic Culture” at the University of East London: “This practice of intensifying bodily potentials to act and become is an affirmation of desire without lack which signals the nonclimactic, aimless circulation of bodies in a symbiotic assemblage.” If you think you misread that sentence, try reading it again.
Thanks to the website of Stephen Hicks for the link.
Anyway, that is pretty much me done for 2007. Off to Malta with Mrs P at the weekend, assuming the fog does not interfere with the flights. Wishing everyone a great Christmas and prosperous New Year. I’d like to thank Perry and the other members of the Samizdata gang for taking this blog through to its fifth year. Now for the sixth!
Signs of technical advancement from Britain’s own constitutional monarchy.
The latest edition of The Onion has some invaluable advice on avoiding being “irresponsible” when it comes to drinking booze this Christmas.
God, I love that publication.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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