We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The more I think about it, the more I realise that the establishment of a formal, state-run empire was a mistake, both from the point of view of the conquered peoples and from that of Britain. The first phase of British expansion – our informal mercantile dominion – was much the more successful. It is at least arguable that the nationalisation of the East India Company marked the moment when things started to go badly wrong.
– Daniel Hannan
People say: Is classical music dying? Go to Covent Garden and you can view the corpse.
–Joe Queenan reacts negatively on Newsnight Review earlier this evening to Sir Harrison Birtwistle’s new opera The Minotaur
As suggested by a Samizdata reader called Hugo, I am going to kick off a Friday discussion which takes the following line: “A barrier to people accepting libertarianism is the notion that we’d let people starve in the streets.”
I think the contention would be grossly unfair, to put it mildly. Libertarians oppose the welfare state, we do not oppose welfare. That logically means that we support charity, although not necessarily existing charities, many of which have been subsumed by the state. As history has shown, mutual aid and philanthropic societies typically thrive because of, not in spite of, a powerful pro-freedom, pro-free enterprise culture. The belief that we are entitled to pursue our self-interest (so long as it does not involve aggression, theft or fraud) does not clash with the idea that it is good to be generous and helpful to those who have been dealt a crap hand in the cardgame of life.
In fact, the philosopher David Kelley recently wrote a book, which I heartily recommend, saying that feelings of generosity and benevolence towards one’s fellow Man are an actual consequence of a society where people feel no shame or guilt about the pursuit of happiness in this life. In many cultures, including the Judeo-Christian one, generosity is a duty that is owed at the command of God. However, in the sense that Kelley and I use it, a generous, friendly approach to our fellows does not have to be commanded because such a trait generates long-term benefits to the giver as well as the recipient. This guy makes a good set of points in a review of Kelley’s book. Okay, vicious, grasping people may be happy in the very short run after they have achieved their goals, but they usually have very few friends and often end up getting shunned. And being shunned is not very nice.
Given all this, a society in which every able-bodied person had to work if they had no private income, and where the rise in wealth would be great because of a free market system, is likely to be one in which there would be plenty of people willing to give to charity to help out the infirm, the handicapped, and so on. It also goes without saying that the idea of poor people starving in the streets would be a near-impossibility in a dynamic economy oozing with wealth and ideas.
The one place where starvation of the poor is a likely occurrence, of course, is under collectivism. Just look at the great socialist disasters of the 20th Century.
Via the website BoingBoing is a good new directory showing where the most and least censored internet systems are. A handy reference guide for people keeping an eye on governments’ efforts to control content. Suffice to say that nations like Saudi Arabia or China do not score very well.
Outside our web-world, some people may sneer that only geeks get upset by censorship, but given its growing importance as a communications medium, those sneers are misplaced. The loss of freedoms tends to diminish those of everyone else.
Bill Emmott has a marvellously sane piece on food shortages, agriculture, the credit crisis and the case for GM crops. He’s in favour of GM, wants free trade, and is unimpressed by the case for biofuels.
The comment thread attached to Emmott’s article reveals considerable fear and hatred of GM foods. I would like to ask some of the commenters how they imagine most strains of wheat, barley, soybeans or rice that have been staples of diets for centuries came along. They are, albeit through trial and error over eons, just as ‘modified’ as a Monsanto crop. And that I think is the kicker: it is the speed of scientific change, not the change as such, that gives people the heeby-jeebies about genetic modification. I am not sure how that can be easily addressed without massive improvements in popular understanding of science.
It is wrong to make sweeping assumptions about certain media outlets. I came across what was actually a pretty decent defence of open borders and the benefits of allowing people to migrate between countries over at the Guardian’s “Comment is Free” site, which in my experience often has decent columns but absolutely gobsmackingly bad comment threads, particularly if the subject of the Middle East and specifically, Israel, comes up.
Phillipe Legrain has this pretty good argument in defence of immigration, challenging the recent House of Lords report on the subject. It revives a few of the points I also made here. In that Samizdata thread, one issue that came out in the comments was the idea, which is weird if you think about it, that residents who are lucky enough to be born in a country X are entitled to tell outsiders that they are not entitled to move around. Take the logic further: am I, a British citizen, entitled to ban my fellow Brits from moving abroad if such people are, say, incredibly skilled or rich? What right do I have to do this? (None). But if we are entitled to use some sort of “quality of life” consideration or economic calculus to say that we should ban or cap immigration, then does not the same argument cut the other way when it comes to emigrants?
I ask this question because, like a good classical liberal, what ultimately counts is liberty. The ability to get out of a country is a crucial check on the ability of the rulers of such places to act badly.
By the way, if you read the CiF thread linked to here, it is hard not to be depressed at the sheer, groaning economic illiteracy in evidence. As I keep stating, there is no argument against the influx of immigrants that cannot be used to advocate strict population controls, shorter working weeks to “create jobs”, and other lump-of-labour nonsense.
One caveat: Legrain makes a couple of bad points amid the good ones. He dismisses the House of Lords report on the grounds that it has some Tory members on the panel, such as Lord (Nigel) Lawson. Lawson is a pretty robust advocate of free trade and the descendant of immigrants himself, so Legrain made a cheap shot. Also, immigration may alleviate the coming pension problems by adding to the workforce, but ultimately, that problem will require a long-term rise in savings, and immigration is not a permanent fix for that.
Another writer who is good on the subject is Chris Dillow. He points out that if immigration is so terrible, why not take controls down to a local level, so that people in say, Essex are banned from moving to Hampshire, or Wales, or whatever? No doubt someone will claim this is a “straw man” argument, but it is not. If you believe national boundaries are in fact just lines on a map, then there are other lines, too.
“You guys have given me a bit more confidence to hold my [libertarian] views and have been a real tonic. It is good to be reminded that there are likeminded souls out there.”
A remark about this blog that was addressed to me by one of the attendees at an Adam Smith Institute event last night. Comments like that help to make this gig worthwhile.
It is not the level of wealth that makes us happy. Instead, it is the process of betterment – the pursuit of it – that makes us happy. Whether we are twice as rich today as in 1971 has little bearing on our happiness, because it is in the past. Whether people can see their lives improving in the future is what counts. That is why economic growth remains a key component in happiness, despite what the happiness researchers might tell us.
– Alex Singleton, Comment is Free
Yesterday morning I posted, on my personal blog, some anodyne remarks about how economic trouble strikes. They included this:
Speaking of Paul Marks, …
… as I was …
… someone should really dig out him ranting away three or four years ago about the fact that the British economy is doomed, doomed. Now everybody is talking like this. They are merely telling us so, now. He told us so, years ago. With luck, it will be possible to find an entire Samizdata posting, from way back, in which this last week’s cursings are all there.
I scratched about for a while in the Samizdata back catalog, but could find nothing entirely suitable. I suspect that Paul may have posted a lot of his best doom-mongering in comments, both following up on his own postings, and on the postings of others. However, commenting at my posting this morning, Peter Briffa supplied a link to this posting at conservativehome.com, dated June 14th 2005. The posting itself concerns some fairly anodyne remarks from Shadow Chancellor George Osborne, about such things as a “modern, integrated transport infrastructure”, a reduction of the regulatory burden, a “strong macroeconomic environment” and “simplification of taxes”. But then, comment number two, quite long, turns out to be from a certain Paul Marks. It includes this:
On the Bank of England: Well the British money supply is expanding at least as fast as the Euro money supply (see the back pages of the “Economist” any week for the stats) – so even I would not make a jingoistic claim that all things in Britain are fine. Of course joining the Euro would mean even lower interest rates for central bank credit-money (hardly a good idea).
Sadly the notion that “expanding the money supply” is good for long term economic prosperity has been an article of faith for many decades (whenever there are problems the cry goes up “cut interest rates”). Once it was believed that this credit money expansion should be linked to the general “price level” (in order to prevent, horrors of horrors, falling prices), but at least since Keynes the doctrine has been to issue more money (by various clever means)as soon as there is trouble – whether the “price level” is going up, down or sideways.
I do not expect to convince anyone here that credit money expansion is the cause of the “boom-bust cycle”, but for anyone who thinks (along with Mr Blair and Mr Brown) that this cycle has been “abolished” I would advise them to watch and see.
So, not only did Paul Marks predict the trouble ahead that we have now crashed into. He also predicted what would be wrongly said about how to deal with it when trouble did in due course strike. I’m sure that there is similar stuff to be found here. Paul? Anyone?
Some members of the life-extension fraternity, such as Ray Kurzweil – whom I enjoy reading – have been challenged head-on over the argument that taking vitamin supplements does any good in terms of enhancing overall health or warding off cancer. Here’s today’s lead story in the Daily Telegraph website:
Popular vitamin supplements taken by millions of people in the hope of improving their health may do no good and could increase the risk of a premature death, researchers report today.
They warn healthy people who take antioxidant supplements, including vitamins A and E, to try to keep diseases such as cancer at bay that they are interfering with their natural body defences and may be increasing their risk of an early death by up to 16 per cent.
Researchers at Copenhagen University carried out a review of 67 studies on 230,000 healthy people and found “no convincing evidence” that any of the antioxidants helped to prolong life expectancy. But some “increased mortality”.
The story concludes with the usual call for sale of vitamin supplements to be controlled, blah, blah. Even so, the supplement advocates have just been given a serious challenge. What I do not quite understand, however, is why ‘natural’ vitamins are okay but artificial ones are not. The article does not really explain this point.
Full disclosure: I take multi-vitamins occasionally if I feel under the weather and I have felt slightly better as a result. That is not, of course, proof that they are going to seriously add years to my life.
I have a lot of time for Chris Anderson, the top editor at Wired. His book, The Long Tail, ought to be on the reading list of anyone who wants to understand how the massive reduction in the costs of searching for stuff online has changed the economics of businesses as varied as retail to travel. But in his latest essay on how businesses are moving to give stuff away for free, he over-reaches.
Here’s this paragraph:
Milton Friedman himself reminded us time and time again that “there’s no such thing as a free lunch. But Friedman was wrong in two ways. First, a free lunch doesn’t necessarily mean the food is being given away or that you’ll pay for it later – it could just mean someone else is picking up the tab.
But if someone else pays for my lunch at my favourite pizza joint, it is not free. It has not mysteriously come out of the sky.
Of course, Anderson makes a lot of great points about how the structure of how things are paid for has been massively changed by technology. He is also right to emphasise how a lot of businesses “give away” goods and services for free as gifts, but they still charge for their output at some point. Otherwise, what Anderson is talking about is not business, but philanthropy.
Sorry, but Friedman’s, or Robert Heinlein’s logic is unbreakable. There is no such thing as a free lunch.
AntiCitzenOne comments on this posting at David Thompson’s blog, thus:
I think we should give Muslim men with self control problems horse-blinkers, rather than cover women from head to toe.
The posting itself makes a vital point about how to defeat intimidation by Islamofascist zealots, which is not to leave anyone they pick on isolated. Thompson links back to this excellent piece.
This is why a general piling in with the insults against Islam and Islamic nastiness (the former leads directly to the latter in my opinion) is so important. Quite aside from being true and worth saying and a valid contribution to the debate and all that kind of stuff, these insults establish the principle that we can do them, and you can not stop us. There can be a debate. If and when you stop with the death threats, we will make the insults less insulting and more decorous, and some of us will go completely silent on the subject. Your choice.
This also explains why I do not denounce Christianity nearly so often or nearly so harshly. On those occasions when anyone does do this, the Christians do not respond with riots and death threats. So, beyond the occasional polite criticism of their (I think) odd theological views, together with praise for their more positive qualities, leave them alone, I say.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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