We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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I only really cemented in my head which of those Billionaires Having Something To Do With the Internet Elon Musk was in February 2018, when he sent his Tesla Roadster into space. I loved him for that, but fell out of love a few months later over Musk’s behaviour towards Vernon Unsworth. Since then, my regard for Mr Musk has crept up again. It’s nice having freedom of speech on the internet back. I now – and I do know how sad this is – follow him on Xitter or whatever it’s called these days.
In contrast, I have been reading about Dominic Frisby on Samizdata as an financial writer, economist, film-maker, singer and comedian since early 2014.
Elon Musk has finally caught up with us.
The government, in that form of the NHS, is only 75 years late in having a plan for that thing that they’ve been in charge of all these decades.
And there are people who disagree with us when we mutter that perhaps government planning isn’t the way to do things, eh?
– Tim Worstall
… here it is on BitChute, just in case they take the final step and delete it 😉
The Guardian is all a-froth because the Garrick Club, one of the historic gentlemen’s clubs of London, is still, well, a club for gentlemen as opposed to ladies.
In response, the Telegraph’s William Sitwell advocates for freedom of association:
“All-male members’ clubs reflect our natural tribal desires – get over it or get your own”.
… that central charge of archaic, sexist exclusion is nonsense. First because of the idea that there is something wrong with men wanting to be in the company of other men.
It is possible to be a decent male member of society – who champions equal opportunities in the workplace, changes nappies, generally strives to be a domestic god and is (joyfully) surrounded by women and small children at home – and, at the same time, enjoy a lunch with the boys. In the same way that others might want to hang out at the golf club, or in the snooker room. Or similarly how members of the LGBTQ+ community might wish to hang out in a club or bar or pub with their folk, or players in an all-female hockey team might wish to spend an evening with each other sipping champagne in a hot tub.
Humans are tribal, gravitating towards those whom they look, act, feel and sound like. But that is not incongruous with supporting positive discrimination in society, promoting the visualisation of minorities in fashion or policing or politics.
For the values that represent you formally are not necessarily jettisoned when you’re having fun. Which is what clubs are for.
As a Scot who grew up in the 1970s in the drawing rooms of Edinburgh’s New Town, the architectural manifestation of the Scottish Enlightenment, I am truly appalled that the legacy of Aikenhead and the Scottish Enlightenment – a historical event far more relevant to the modern world than the War of Independence of the early 14th century that so enthrals the SNP and its activists, an event which put Scotland on the map of the world and one of which the nation can be rightly proud – has been trashed by the Scottish Parliament and the Yousaf Government. From April 1st 2024, saying the wrong thing at your own dinner table, let alone in a drunken pub rant like young Thomas did, will once again land you in significant trouble with the law, 327 years, eight months and 24 days after Thomas died.
Mr. Yousaf, his ministers and those who drafted and will enforce this law would do well to remember how history judged those who hanged Thomas Aikenhead on that bleak winter morning on the road to Leith. In doing so they should recall that this gross act of overreach and tyranny was the high tide of the power of the Kirk, power which was swept aside by the forces unleashed when the people said ‘enough’.
– C.J. Strachan
“(Yuval Noah Harari is) really the worst prophet I’ve ever read,” says Megliloi. “Most of the predictions he made in the first book — that wars were over, that pandemics were over — went wrong. “Were we moving, as he claimed in Sapiens, towards empires? No, national sovereignty has been reasserted.”
Harari’s predictions have become even wilder and sillier. AI might produce a “useless class” of people, he predicted, since they “don’t have any skills that the new economy needs”. No wonder Dominic Sandbrook noted in 2018 how much he was beginning to resemble Alan Partridge. Others suggest he is becoming ever more messianic. While Harari is scathing about formal religion, he appears to be creating an ersatz religion of his own, Wesley J Smith suggested in a 2018 essay.
– Andrew Orlowski
For beneath the jolly hockey-sticks veneer, Mordaunt is herself an empty cipher for a Blob the Tory membership despises, but that its leadership quietly knows it cannot do without. She would do nothing to curb the current withdrawal of real power into closed cabals and permanent bureaucratic revolution. And once herself inevitably decapitated, she would be as certain as Sunak is to merge seamlessly with that ecosystem once again. At least, in the the interval, we might perhaps take comfort from the fact she looked good with that sword.
– Mary Harrington
Douglas Young gives us a review of Jimmy Failla’s Cancel Culture Dictionary
Jimmy Failla’s Cancel Culture Dictionary: An A to Z Guide to Winning the War on Fun is a remarkably well-reasoned, witty, and surprisingly serious takedown of cancel culture. The book defines it, explains how it came about, profiles its tactics and contradictions, demolishes its arguments, and shows how to successfully push back against this dangerous assault on our freedom of expression since, as Failla sees it, “If speech ain’t free, neither are we.”
Echoing books last year from fellow anti-woke comics Kat Timpf, Greg Gutfeld, and Tyrus, Failla’s thesis is that “we need to stop appeasing the censorship brigades because they keep narrowing the lanes in which we can enjoy ourselves.” Indeed, “we absolutely need to get back to a time when the world knew the difference between a joke and a hate crime. Because any society that can’t take a joke is destined to become one.”
Superbly organized with subjects grouped alphabetically, the book quickly pinpoints the forces abetting the rise of cancel culture. A major one is iPhones, leaving Failla nostalgic for growing up in the 1980s when “the only one who spent all day obsessing about their phone was E.T.”
Of course, iPhones are merely a means to the narcotic of social media which “has created a world where what you say is way more important than the things you do. Empathy has become a brand instead of an actual character trait.” Furthermore, “social media made it trendy to look at ourselves as victims and blame society for all of your shortcomings.”
The rise of this cult of victimhood has armed the censorship warriors with a hyper-sensitivity to the remotest possibility of a slight. In fact, “a world that champions victimhood… [h]as taught way too many people to look for things to get offended by instead of living their lives in search of joy.”
So, while many years earlier comedienne Roseanne Barr got away with trashing the national anthem and satirically wearing a Nazi uniform, by 2018 a social media mob got ABC to cancel her TV series over a single ugly tweet about Obama White House adviser Valerie Jarrett. In fact, standup comics now face fake fans armed with iPhones “to get attention for calling a joke out as offensive” by unleashing it on social media with no context to try to destroy a career.
Failla further contends that helicopter parenting germinated a generation of completely coddled children convinced they should be protected from ever hearing anything they dislike. Couple this with the Left’s equating words with violence and you have an ideal climate for a cancel culture mob to be generated by a single upsetting statement or even word.
All this toxic brew bubbled over when the Left’s nightmare candidate was elected president in 2016 “after breaking every social media rule there was.” Donald Trump’s ascension to the White House so shocked and enraged progressives that they became unhinged in their fanatical drive to destroy anyone deemed an enemy.
Failla is particularly perceptive about the sad, empty lives manning the cancel culture brigades who he sees as a misfit gang that is dangerously angry, bored, and narcissistic:
an online rage mob that knows nothing about you, save for the fact that they want to destroy your existence in the name of getting likes and showing the world they know better. That’s cancel culture in a nutshell. A collection of people who wake up every day looking for something to get offended by so they can leverage their victimhood into your firing and their clout. The trend has become so prevalent in society that scientists have a word for people who do this: they’re called losers.
Failla is convinced this lonely lot cares nothing about whatever issue happens to be trending on social media that day. It is only interested in cheap virtue-signalling and scoring the “digital dopamine” that comes with “destroy[ing] anyone who achieves something in showbiz that they themselves couldn’t dream of pulling off.”
Recalling Kat Timpf’s You Can’t Joke About That, Failla chronicles what is likely the worst trait of “the outrage mob,” a merciless bloodlust to ruin lives for a typically trivial verbal faux pas because, “whenever somebody says something dumb, online prosecutors always recommend the career death penalty.” This is not only grossly disproportionate, but “losing one’s job the first time you say something stupid isn’t a great strategy for any of us to endorse in the long run, given how flawed we all happen to be.” More ominously, “If someone is so devoid of nuance and empathy that they’re willing to destroy your livelihood for one step out of bounds, do you really think they won’t be on board with jailing you for it someday down the road?”
→ Continue reading: Savvy and Witty: a review of Jimmy Failla’s ‘Cancel Culture Dictionary’
Almost a third of Tory MPs trying to weaken tenant protection bill are landlords, the Guardian complained almost a month ago. Landlord MPs leave Gove’s rental reform bill ‘close to collapse’, the Telegraph reported yesterday.
Good for them for killing Gove’s Bill, and I care not a whit that they are doing it because killing the Bill would be good for them. Adam Smith explained all that in The Theory of Moral Sentiments:
“The rich only select from the heap what is most precious and agreeable. They consume little more than the poor; and in spite of their natural selfishness and rapacity, though they mean only their own conveniency,….they divide with the poor the produce of all their improvements. They are led by an invisible hand to make nearly the same distribution of the necessaries of life which would have been made had the earth been divided into equal portions among all its inhabitants; and thus, without intending it, without knowing it, advance the interest of the society, and afford means to the multiplication of the species.”
Gove’s so-called reform would have been very bad for tenants. The Telegraph article explains a few of the many reasons why:
Critics argue that it is not only landlords who stand to lose out. The black mark on a tenant’s record following a court judgment would prevent many from finding somewhere else to live, according to another landlord Tory MP backing the amendments.
He said: “An inadvertent consequence of abolishing section 21 [no-fault evictions] is the risk of tenants who fall into arrears getting a court judgment against their name and ending up on the streets.
“Local authorities won’t help them and this will only add to the homelessness problem.
“The advantage to tenants of section 21 is that it’s no-fault, so even if they haven’t paid that won’t get written down.”
Jessica Parry, a partner at law firm Bryan Cave Leighton Paisner, said that as well as increasing the risk of homelessness, forcing evictions through the courts would end up costing tenants more.
She added: “Currently, landlords just write off arrears if they evict a tenant. Now landlords will claim arrears as they’re going to court anyway.
“[Going to court] will be slow. If a tenant stops paying it could take a year to get the property back. It’s a massive risk for landlords.
“From a tenant’s point of view, there are already supply and demand issues – not enough housing – and if you put landlords off it’s only going to make that worse.”
In free enterprise, the old rule is that the customer is always right. That’s a wonderful system sometimes called consumer sovereignty. Its advent in history, dating perhaps from the 16th century, represented a tremendous advance over the old guild system of feudalism and certainly a major step over ancient despotisms. It’s been the rallying cry of market-based economics ever since.
What happens, however, when government itself becomes a main and even dominant customer? The ethos of private enterprise is thereby changed. No longer primarily interested in serving the general public, enterprise turns its attention to serving its powerful masters in the halls of the state, gradually weaving close relationships and forming a ruling class that becomes a conspiracy against the public.
This used to go by the name “crony capitalism” which perhaps describes some of the problems on a small scale. This is another level of reality that needs an entirely different name. That name is corporatism, a coinage from the 1930s and a synonym for fascism back before that became a curse word due to wartime alliances. Corporatism is a specific thing, not capitalism and not socialism but a system of private property ownership with cartelized industry that primarily serves the state.
The old binaries of the public and private sector – widely assumed by every main ideological system –have become so blurred that they no longer make much sense. And yet we are ideologically and philosophically unprepared to deal with this new world with anything like intellectual insight. Not only that, it can be extremely difficult even to tell the good guys from the bad guys in the news stream. We hardly know anymore for whom to cheer or boo in the great struggles of our time.
– Jeffrey Tucker
People are losing the spirit of the Ides of March. It’s not about just stabbing. It’s about coming together to stab in groups.
– Joseph Scrimshaw
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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