We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

The Texan in the yellow jersey

Yes, yes, I know, his girlfriend is Sheryl Crowe, he is supported by John “doh” Kerry, which may suggest he is in need of ideological help, but can anyone doubt, after winning the Tour de France for 7 times in a row, that Lance Armstrong is one of the greatest athletes to have ever lived?

And he comes from Texas. If I was a Frenchman, that has to hurt.

The EU cracks down on port facility failures by Slovakia and Hungary

More from the “You couldn’t make it up” department. David Carr is fond of saying that the satyrist’s trade is hard these days, because reality has a habit of being so very much more satirical.

This is presumably the kind of thing he means:

Slovakia and Hungary are being served notice that the Commission is about to take them to the European Court of Justice for not complying with certain parts of EU legislation.

Apparently, neither country has implemented a number of directives on maritime safety. Slovakia is being warned about having no legislation to do with passenger ships and prevention of pollution.

Hungary has no “availability of port facilities for ship-generated waste”. Actually, Hungary has no ports or ships, being land-locked, as is Slovakia. That, apparently, is not the point.

The history of the USSR is repeating itself as farce. EUSSR. And the USSR was pretty farcical to begin with.

Speaking of David Carr and the EU being farcical, whatever happened to Bertrand Maginot. I miss him. The imposition of environment-friendly port facilities on landlocked countries sounds like something he would understand perfectly. It would be interesting to hear his view on this issue.

U.K. to issue biometric passports worldwide

Steve Ranger of Silicon.com reports that the British Foreign and Commonwealth Office is spending 5 million pounds (about $8.7 million) to equip its embassies and consulates around the world with the technology to issue biometric passports. Technology company 3M will install new passport issuance systems that can identify biometric information at 104 embassies, consulates and high commissions.

Great, who needs ID cards, when you get your fingerprints in the passport.

The Times picks up on bloggers vs. Guardian story

Although they have come late to this story, The Times has also noted Scott Burgess’ TKO of the Guardian regarding their employment of an Islamic extremists and subsequent firing of him once the story came to light.

It is a pity The Times did not also pick up on the bad grace in which The Guardian took their lumps, what with their snarky no-by-line remarks about how “Scott Burgess, a blogger from New Orleans who recently moved to London, spends his time indoors posting repeated attacks on the Guardian”, recalling the “guys in pyjamas” sneer made by someone at CBS following a similar humiliating mauling they received at the hands of the blogosphere. If ever you need a clear indication you have landed a painful blow against a MSM target, you have but to look for a petulant ad hominim response.

Moreover, it is fascinating how The Guardian inaccurately (follow first link to Media Guardian) attributes this incident breaking into the mainstream media down to “rightwing US bloggers” when the truth is that whilst Scott Burgess (an American living in London) sounded the charge, he was rapidly followed by Labour supporting British blog Harry’s Place and ourselves (no great fans of the Tory party either), to name but two of many largely UK based blogs. The Guardian’s take on this is therefore either shoddy reporting or a case of seeing what you choose to see.

Still, nice to see that the broadsheet newspapers do not feel any need to close ranks over this story.

Of course I do not get the joke – I am Australian.

The Sage of Edmonton has been listening to the cricket, and has stumbled on Australia’s dirty little secret:

The Australian networks are picking up the BBC feed, so the network observes a strict one-Brit one-Aussie rule at all times in the booth. This leads to a lot of barbed, culturally volatile exchanges covered by a transparent shellac of collegiality. The English are generally poor at hiding their commingled fascination and horror at the gusto and glowing health of the Australians. The Aussies, for their part, maintain a suitable Zarathustran superciliousness–but it sure seems like homo australis is awfully vulnerable to the verbal stiletto that every Englishman above the age of four carries in his boot. Every time the various English broadcasters start to wax acerbic, their Australian colleagues become flustered and try changing the subject to the events on the field (as well they might, since their squad is making England’s cricketers look more like Scotland’s). Has any attention been paid to the Australian sense of humour, or absence thereof? They seem to mostly export soap and pop stars to the wider world while their British and Canadian brethren airlift comedians. It’s not a good sign when your most sophisticated national ironist is Dame Edna Everage.

Most Australians will deny it, but Colby Cosh is right on the money. In my own case, I never had a chance; not only am I Australian, but I am descended from Germans. I could not tell a funny joke to win the Ashes.

This is not to say that Australians do not have a sense of humour. Comedy is a big thing here, but Australian humour does not translate well, being full of allusions that only the locals understand. And I sadly suspect, the quality is not that good either.

Why is it so? Or is it obvious, and, me being Australian, I missed the punchline?

“Rights” not bourgeois liberties

‘Just let us put in place our hierarchy of rights. The right to live. The right to go to work on the underground. The right to have an ID card. The right not to have data abused.’

– Charles Clarke to MEPs before the second bombing, talking up data retention.

Freedom has no natural place in a “hierarchy of rights”. Freedom used to be what was left over when other people’s rights to their choices were taken into account. But the priesthood seems keen to ensure that there are “rights” everywhere, with no space for anything else, and that “rights” are not options, they are compulsions. Lenin would be proud.

Crashing one party after another

I have just returned from just over two of the funniest hours spent at the cinema for quite a while. Wedding Crashers, starring Vince Vaughn and Owen Wilson, is an outrageous, politically incorrect, deplorable romp of a movie, the perfect tonic for these unpleasant times.

Vaughn is also refreshingly free of the political posturing that tends to colour my views of Hollywood these days.

“Bonjour!”

Last month I was in France, and as always I thoroughly enjoyed it. What a beautiful country it is. And if only because I like France so much I am saddened at how badly us Anglo-Saxons and the French seem to get along with each other. But now, after my recent visit, I think I have a partial explanation for some of this hostility to offer.

On one of the days I was in France, I wandered around the village where my hosts lived, on my own, and I was struck by how almost everyone I met or even merely passed said “Bonjour!” to me. Everyone said it. Even quite young girls, on their own, girls who in England (or the USA?) would never say a word to a middle aged man whom they did not know.

Everyone said “Bonjour!”, I said to my hosts when I got back home. It was rather nice, I said. Very communal. Well, they said, do not read too much into it. “Bonjour!” is all that they say, and in a year’s time, “Bonjour!” may still be all that they say. They are not making friends, just being polite.

Quite so. Just being polite. But it is a politeness that we Anglos tend not to bother with. When we go into a shop, for example, we tend to get straight down to business, with only the most cursory of hellos. Only after we have done our business do we unbend and become human, and say “Thank you!” rather effusively, and perhaps shake hands. Ever since I started thinking about this posting I have noticed myself and the people I have dealings with here in London doing this same one-two pattern, of business, followed at the end of our brief relationship by politeness. First we do the business, impersonally and correctly, and only then, when the business is done, do we unbend, make eye contact, smile, and generally behave like nice friendly people.

So my hypothesis is this. The French have no deep hatred for us Anglo-Saxons on account of our Anglo-Saxon-ness, our foreign policies, our Hollywood movies or our lousy state medicine. It is simply that they do not like rudeness, or rude people, and to them, we come across as extremely rude. Instead of saying “Bonjour Madame” to the lady selling patisserie, we pitch right in and tell her which patisserie we want, without any preliminary courtesies. Which, in France, is very rude. That is why madame is always, to us, so grumpy.

I once had an extremely unpleasant acquaintance, whom I now avoid, who was and remains notorious for saying unpleasant things to everyone he ever meets, perhaps because he has a permanent pain in the top part of his back and wants to spread the pain around. I remember him saying to me once: “Everyone’s in a terrible mood these nowadays.” I knew why. Everyone he met had just had the misfortune to meet him. They were fine until he showed up. They were in a bad mood because he put them in a bad mood.

Well, I surmise that maybe we Anglos tend to do that to the French. They are not snooty and unpleasant all the time. They are just snooty and unpleasant to us, because we immediately come across to them as very rude, and they do not like it.

Could it really be that something as superficial as our different styles of greeting one another is a big reason for the Anglos and the French not getting along? I really think it might be. I would welcome suggestions for further reading along these lines, but am not able to offer much linkage myself, as I have never heard anything similar suggested.

The nearest related thinking I can suggest is the work of Deborah Tannen, who has written books about contrasting conversational styles among us English speakers – Southerners and Northerners in the USA, slow speechmakers and fast interrupters, and most famously, women and men. Maybe she could do another book about us and the French.

Final thought: Australians are famous over here for saying “G’day” all the time. I wonder if they get along better with the French than other Anglos. Maybe not, because it is not just what you say, as Tannen has spent half a lifetime explaining, it is the way you say it.

Stop digging, Guardianistas

In its childish, impenitent comment (login: grauniad@stereo.lu, password: grauniad) – so dreadful that it seems no one on the Guardian staff wished to have the byline attributed to them – on having to sack a terror-supporting reporter, the newspaper attempts to portray blogger Scott Burgess as a disgruntled, rejected applicant for its trainee program. Burgess is the man who broke the story of Dilpazier Aslam’s background, and instead of being thankful to him for helping to rid their newspaper of a cancer, the Guardian is instead trying to damage his credibility.

Except, of course, that the Guardian is fudging on this one. And they know they are doing it in full view of the network that brought about Aslam’s downfall in the first place. Have they learned nothing?

First, check out the first instance on his blog where Burgess mentions applying for the Guardian’s trainee program. On June 1, 2004, he wrote:

Regular readers may be interested to know that I am applying for this job. As I’ll almost certainly be hired, readers are advised to quickly inform me of any competing employment opportunities they’d like me to consider.

Perhaps the Guardian’s journalists do not do irony, and so took this comment by Burgess at face value. But they had another chance to catch the joke, two days later, when Burgess submitted his application:

… I thought that perhaps my responses to these two consecutive questions might raise a chuckle:

“What would you add to The Guardian newsroom?”

Ideological balance and accurate research.

“Please describe issues of the moment in Britain and the world that most interest you. Why?”

…As an American living in Britain, I can’t help but also be interested in the way in which Americans, their society and their government are perceived – not only in Britain, but throughout Europe. While many of the negative opinions expressed by Europeans are no doubt valid, others seem to be based on crude stereotyping of the sort that is rightly condemned when applied to other national, ethnic or religious groups. I’d like to help bring some balance to the way Britain and the rest of Europe view my compatriots, not only through my writing, but also by presenting myself as an intelligent, articulate, and non-obese example.

Burgess ends his post with the question: When do you suppose they’ll be getting back to me? The answer seems to be: When you expose their wrongdoing, via an attempted smear on their website.

It will come as no surprise to anyone with a realistic view of how the media operate that the Guardian is in this instance less interested in the truth and more interested in limiting the damage to its own credibility. It is surprising and discouraging to see a media entity which claims to ‘get the blogosphere’ indulge in such shameless dishonesty, knowing full well that the evidence of the truth is public, permanent, searchable, and so easily passed along this network.

If the Guardian is as committed to the truth as it claims to be – more, as it is supposed to be – it will issue a correction and clarification of its disgraceful comments about Scott Burgess.

The right policy, the wrong person

To run from armed police who are shouting at you (rather than shooting at you) at any time is an extremely bad idea… to do so at a time like this in London is utter madness.

Anyone running from armed cops who have challenged them first in London today should expect to get shot dead given the clear and present danger we are in… but that does not makes this any less of a horror. If Jean Charles de Menezes just reacted idiotically to the situation he found himself in, that does not mean we should feel distain for him.

We really need to know exactly what happened and why, but shooting a man dead who is suspected of being a suicide bomber and who is running away and trying to board a train(!) when being called on to stop is not the incorrect response. It was a tragedy of execution (in ever sense of the word) but not an incorrect policy.

Samizdata quote of the day

If anything, it is the failure of multiculturalism to generate real reciprocal respect and provide legitimate avenues to social participation that provides the psychotic self-justification the murderers indulge in as part of their vision of nirvana.

Andrew Jakubowicz, a sociology professor, explains to Australian newspaper readers that suicide bombers have nothing to do with Islam.

So much destruction, so much evil

I know this post is not ‘on topic’ in these days of Islam casting its shadow over the Western society but it is tonight I am watching Doctor Zhivago.

I remember reading the book by Boris Pasternak in 1980s, as a teenager. I got only about 70% of it because I was too young. Despite the fact that I was living in deep communism. I guess that was the reason I understood even that much of the story, at the tender age of 14… Never mind the love story – it is the backdrop that interests me. The Russian Revolution of 1918.

The film shows the destraction of an individual, educated and sensitive, a doctor and a poet. Not a perfect human being by far, who loved his country and saw it and his life rent apart by a brutal change, his loved ones in danger and all he treasured destroyed.

zhivago_sml.jpg

Let me relay some snippets that I found memorable.

Zhivago’s house in Moscow has been taken over by the local Soviet run by two sour-faced comrades. They tell him, reproachfully, that there is room for 13 families there. He says: In that case, this is a better arrangement. More just…

Doctor Yuri Zhivago was a member of the Russian intelligentsia and believed that there was a need for reform of the country. At the start, he saw the Communist Party as performing a deep operation cutting out a cancerous tumour. Today he probably would be reading the Guardian or the New York Times calling himself a progressive. A bleeding heart liberal, perhaps. But Pasternak puts the Zhivago character through the reality of a dystopia coming true.

There is a conversation between Doctor Zhivago and Strelnikov, a commander of the Red Guard of legendary reputation, the scourge of the country.

Strelnikov: Are you the poet? I used to admire poetry, it’s so personal, the flight of affections and humanity. Personal life is dead in Russia. I can see how you could hate me.

Zhivago: The fact I hate you, does not mean I want to kill you.

And later in the same conversation:

Zhivago: You burnt the wrong village.

Strelnikov [agitated]: A village is burnt, the point is made.

Yes, I remember the stern self-righteousness (or more accurately a psychotic moral high-ground), the fragile power that many experienced until they were the next batch to be devoured by the monstrous system. The glorious Party, the Workers, the Justice, Equality and the Better Tomorrow… airbrush the Gulags and you have the Guardianistas…

And then there is the nihilism of the ‘revolutionaries’.

Tonya’s (Zhivago’s wife) father: They shot the czar and all his family… [exclaims] What’s it for?

Zhivago: To show that there is no going back…

A young boy is found dying in the field after the attack of the partisans who kidnapped Zhivago for his medical expertise. The boy dies while Zhivago looks sadly on unable to save him. A partisan says:

It does not matter.

Zhivago: Did you ever have any children?

Partisan: I once had a wife and four children. None of this matters.

Zhivago: What matters, commander?

Partisan: Tell me, I have forgotten.

Towards the end of the film, Zhivago’s brother says of Lara, his lover:

She vanished and died somewhere in one of the labour camps. A nameless number on a list that was afterwards mislaid…

Watching the film reminds me of what an unqualified and unchecked evil the Soviet Revolution and communism was. Horrific in its suppression of the individual, ruthless in its ritual extinguishing of the human spirit and freedom, terrifying in its imposition of the most toxic variety of dystopia, arrogant in its denial of reality and brutal in the execution of those who dared even breathe against it. Evil, pure evil that will never be fully understood by those who have not experienced it.

Yeah, I should have gone out on Saturday night…