We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Is anyone seriously going to try to make the case that this isn’t black culture in excelsis? Or does anyone, perhaps, want to persuade me that this is but one tiny and much-exaggerated facet of a broader black culture dominated by opera and madrigal singing and crochet and sonnet-construction and lawn bowls and Shakespeare and new translations of Ovid? If they are capable of doing so then maybe, just maybe, I might accept that there was something demeaning or reductive in Starkey’s comments on black culture. Problem is, I don’t think anyone can. (And I speak, by the way, as someone who quite likes his hop hop and who is very much into the new Kanye West/Jay Z album. But who, listening to it, can’t help noticing that it’s rather more a celebration of gats, hos, casual sex and easy money, than it is an invocation for study, hard work and social conformity.)
To pillory a man for pointing out such a glaringly obvious cultural fact just because he’s white and Right-wing would have been quite wrong even before the riots. Post riots it is positively obscene.
– James Delingpole, declining to join the lynch mob baying for David Starkey’s blood.
The Left needs to defend the riots; not to valourise the burning of grannies’ cars, but to make clear that we reject the whole bourgeois construction of events, that we stand in solidarity with the oppressed and that, when it comes to it, we will, without hesitation, join the “rioters” to overthrow the legitimised exploitation, state-sanctioned violence and sham “democracy” that oppress us all.
– Ian Grigg-Spall
Notice how the loudest complaints about “broken politics” come from those who lost the debate. It’s understandable for sore losers to rage against the machine. But there’s no need for the rest of us to parrot their petulance.
– Charles Krauthammer.
“The public’s mood has changed irrevocably; on crime and punishment, social attitudes will have hardened permanently as a result of the past week’s events. Strong speeches from the prime minister are a step in the right direction, as is the much more effective policing of the past 48 hours, but the public wants real, permanent change, not just temporary, emergency measures. A YouGov poll found that 85 per cent of the public believe that most of those taking part in the riots will go unpunished – they have lost faith in the system. This is understandable: it also reflects the perception of the thugs themselves. Criminal activity is far more rational than people believe, especially in wealthy societies such as ours: there is a lot of empirical and statistical work that shows that criminals implicitly weigh up the costs and benefits of crime. A high probability and cost of detection reduces crime, all other things equal; a low likelihood of detection, a low likely cost (such as a negligible prison sentence or a caution, as has too often been the case in the past) and a larger payoff (flat screen TVs or expensive trainers) raises it. Many of those storming shops made that very calculation this week, albeit implicitly and in some cases incorrectly.”
Allister Heath, editor of CityAM. Read it all.
The political party that most intelligently grasps this change of mood, and responds to it by a re-assertion of the right of individuals to defend themselves and their property, and which unravels the disaster wrought by welfarism, supine policing and a hopelessly over-regulated labour market, should win the next election. The question, as ever, is which party has the nous and courage to do this. So far, the signs have not been very encouraging.
There will be a temptation to beat ourselves up as a society for not doing enough to address problems faced by these groups, especially the inadequate education and consequent lack of qualifications that makes it hard for them to get jobs, which largely go to immigrant workers from eastern Europe. That should be resisted. Billions of pounds have been spent trying to improve schools and regenerate run-down areas. The suggestion from some Left-wing politicians, such as Ken Livingstone, that the riots were due to the impact of Government spending cuts is grotesque. If anything, the biggest problem has been the creation of a sense of entitlement sustained by an overly generous (and no longer affordable) welfare system, which expects nothing in return for the benefits dispensed.
– Philip Johnston, journalist.
Read the whole article.
This is not a political rebellion; it is a mollycoddled mob, a riotous expression of carelessness for one’s own community. And as a left-winger, I refuse to celebrate nihilistic behaviour that has a profoundly negative impact on working people’s lives. Far from being an instance of working-class action, the welfare-state mob has more in common with what Marx described as the lumpenproletariat. Indeed, it is worth recalling Marx’s colourful description in The Eighteenth Brumaire of Louis Napoleon of how that French ruler cynically built his power base amongst parts of the bourgeoisie and sections of the lumpenproletariat, so that ‘ruined and adventurous offshoots of the bourgeoisie rubbed shoulders with vagabonds, discharged soldiers, discharged jailbirds, swindlers, pickpockets, tricksters, gamblers, brothel-keepers, organ-grinders, ragpickers, knife-grinders, tinkers, beggars… and from this kindred element Boneparte formed the core of his [constituency], where all its members felt the need to benefit themselves at the expense of the labouring nation.’ In very different circumstances, we have something similar today – where the decadent commentariat’s siding with lumpen rioters represents a weird coming together of sections of the bourgeoisie with sections of the underworked and the over-flattered, as the rest of us, ‘the labouring nation’, look on with disdain.
– Brendan O’Neill.
You don’t have to buy some of the slightly misty-eyed stuff about working class “communities” to see that he has a strong point. As I often like to point out, an open liberal society requires a modicum of basic respect for the lives and property of others, a certain amount of fertile soil for particular virtues to take root in and flourish.
Obama declares US is still a AAA nation, in his regard. Like when i would try & convince my parents that my C+ in math was pretty much a B-
– Mark Ronson (via Twitter)
“In the absence of a gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. If there were, the government would have to make its holding illegal, as was done in the case of gold. If everyone decided, for example, to convert all his bank deposits to silver or copper or any other good and thereafter decline to accept checks as payment for goods, bank deposits would lose their purchasing power and government-created bank credit would be worthless as claims on goods. The financial policy of the welfare state requires that there be no way for the owners of wealth to be able to protect themselves.
This is the shabby secret of the welfare statists’ tirades against gold. Deficit spending is simply a scheme for the confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists’ antagonism toward the gold standard.”
– Alan Greenspan, Gold and Economic Freedom, 1966.
“The United States can pay any debt it has because we can always print money to do that. So there is zero probability of default”
– Alan Greenspan, on NBC’s Meet the Press, 7 August 2011
(Hat tip for the earlier quote to commenter “El Tut” in the comments to the later one.)
I especially regret not having been called upon to answer Duncan Weldon’s claim that Hayekian’s are like dentists who have nothing to offer someone who is suffering from a rotten tooth. I might then have been tempted to point out, first of all, that it was pretty cheeky for a British proponent of greater government intervention to be bringing up dentistry.
– Professor George Selgin, discussing his preparation for the LSE Keynes versus Hayek debate, which is being broadcast on BBC Radio Four in half an hour’s time.
Update: The BBC has now put the debate on the internet, which can be listened to here. I am not sure if it can be listened to from outside the UK, as the BBC insist on their annoying iplayer crap rather than just posting an mp3.
When travel writers start going on about how “vulgar” and “overdeveloped” Cuba is becoming, I’ll book my flights. So long as it is the favoured destination for the sort of people who wear silly T-shirts with pictures of mass murderers on them, I’ll be off to somewhere else instead.
– Johnathan Pearce
American government spending will be higher in 2011 than it was in 2010.
Government spending will be higher in 2012 than it was in 2011 – much higher.
The above is all that matters – everything else is piss and wind.
The deal is one great big shining lie.
– Paul Marks
“Until August 1914 a sensible, law-abiding Englishman could pass through life and hardly notice the existence of the state, beyond the post office and the policeman. He could live where he liked and as he liked. He had no official number or identity card. He could travel abroad or leave his country for ever without a passport or any sort of official permission. He could exchange his money for any other currency without restriction or limit. He could buy goods from any country in the world on the same terms as he bought goods at home. For that matter, a foreigner could spend his life in this country without permit and without informing the police. Unlike the countries of the European continent, the state did not require its citizens to perform military service. An Englishman could enlist, if he chose, in the regular army, the navy, or the territorials. He could also ignore, if he chose, the demands of national defence. Substantial householders were occasionally called on for jury service. Otherwise, only those helped the state who wished to do so. The Englishman paid taxes on a modest scale: nearly £200 million in 1913-14, or rather less than 8 per cent. of the national income. The state intervened to prevent the citizen from eating adulterated food or contracting certain infectious diseases. It imposed safety rules in factories, and prevented women, and adult males in some industries, from working excessive hours. The state saw to it that children received education up to the age of 13. Since 1 January 1909, it provided a meagre pension for the needy over the age of 70. Since 1911, it helped to insure certain classes of workers against sickness and unemployment. This tendency towards more state action was increasing. Expenditure on the social services had roughly doubled since the Liberals took office in 1905. Still, broadly speaking, the state acted only to help those who could not help themselves. It left the adult citizen alone.”
– AJP Taylor, historian. The funny thing is, that AJP Taylor was a lifelong socialist and therefore, supported policies and ideas that led, directly and indirectly, to the destruction of some of the liberties he wrote about in this much-cited passage, on page one, from his classic, English History, 1914-1945 (Oxford: Oxford University Press, 1970).. Like many of his generation, he was naive about the Soviet Union, to put it kindly, although he did break with communism while remaining a lifelong member of the Labour Party. But as he would respond, much of the damage to British freedoms mentioned in this passage had been done by the calamity of the First World War and its aftermath. And piecemeal changes – starting in the late 19th Century and arguably hastened by the arrival of the mass franchise, made these liberties vulnerable. But are we being starry-eyed about Victorian-era liberties? Is he describing a myth or a reality? There’s a question to stir up the commenters.
I see that Ed Driscoll of Pajamas Media liked this quote too. I imagine it resonates with American readers quite as much as with a Brit.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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