We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Maybe I’m the last one around these parts to have clocked Pat Condell. If so, apologies. But just in case I’m not and you still haven’t heard of this man, well, clock him for yourself, now. He has a YouTube homepage, and I particularly recommend the performance featured here, at the Ezra Levant blog (remember him?), which is how I found out about Condell.
The thing that strikes me about Condell is that if you were to read a transcript of the talk that I’ve just heard, you might dismiss him as, well, some kind of obsessive, in a word, as a crank. Certainly anyone wanting to dismiss him thus would find it fairly easy. But his manner of talking makes him seem a lot more sane than that, and that makes him a potentially huge threat to the forces of darkness. If I were them I’d be quite bothered, and anxiously trying to think of a way of shutting him up which doesn’t risk him becoming a hundred times more famous. Killing him springs to mind, obviously. But what if they fail? And what if they succeed, but turn him into a very, very eloquent cadaver?
Here is an interview he did with The Freethinker which they called Laughing religion off the planet, which I am right now about to read.
UPDATE: On the other hand …
There’s no doubt that one of life’s pleasure’s is abuse, both dishing it out oneself and seeing it dished out by others. And here, and again in the comments attached to that posting, some excellent abuse is dished out, to one Thomas Disch, and to a chap who defends Disch. Disch has apparently just committed suicide. He was not so much a science fiction writer as an anti-science fiction writer. He wrote the kind of “science fiction” that was intended to put the world right off the real thing. Good riddance, says whoever it was who wrote the posting.
Jeff Read defends Disch thus:
Most literature is about people. That’s a topic that the Asperger’s-afflicted bulk of the hard SF audience has great difficulty with. And I don’t think you can truly write about people, especially modern people, without a certain anguish that comes from grasping or glimpsing the terror of the situation.
And with more in a similar vein. Eric S. Raymond (“esr”) responds with, among other bon mots, these ones:
This is the kind of self-indulgent, self-pitying crap I expect from English Lit majors in the throes of an excessively prolonged adolescence. The “especially modern people” is particularly silly, considering the conditions of pain, oppression, disease, and early death that almost all premodern humans endured. Aesthetes in air-conditioned rooms who’ve never had to worry about where their next meal is coming from have no fucking business talking about “the terror of the situation”.
The subject of “peak oil” then comes up. This catastrophe has arrived, says Read, “right on schedule”. Replies Raymond:
Another myth. M. King Hubbert originally predicted that United States oil production would peak between 1965 and 1970. Later “Peak Oil” models pushed back the date at least four times as it unaccountably failed to materialize.
In any case, the relevant economic issue is not when oil peaks but if and when when oil and its functional substititutes become too expensive to run an industrial civilization on. Given the rate at which entrepreneurs are making progress on synfuel from photosynthetic algae, I’m not at all worried. The remaining problems are just engineering.
As for copper and platinum – they’re not destroyed by use, you know. We can mine landfills and junkyards for them; in fact that’s better quality “ore” than we could find when we had to pull them out of nature. And when those run out, asteroid mining.
Which is all as maybe, but I particularly like this:
The trouble with doomsaying is that it leads to perversely bad prescriptions. We don’t need to slow down capitalism, we need to speed it up so it can innovate our way out of resource traps more quickly.
Had I been in a hurry, I could have just slapped that up as a SQOTD.
Read then alludes to some arguments against Raymondism, here. So, Raymond, did you read them?
I did. They’re staggeringly dumb, in large part because they assume that the problems they’re describing are things that government action can actually fix reliably. Reality would be better described as follows: there is no form of market failure so egregious that political failure can’t make it worse, and such failure is the normal outcome of politics.
In among that there’s another potential SQOTD, I think.
There are intelligent arguments against libertarianism, …
And so it goes on. I’ve lost the taste for this kind of argy-bargy-ing myself. But it still pleases me to see it being done. Later Raymond links to his essay entitled A Political History of SF, which I intend to read Real Soon Now. I also intend to add, Even Sooner, Eric Raymond’s Home Page to my personal sidebar, here. It should have been there years ago.
There is sometimes quite a lot in common between the world of professional sports and the investment and wealth management industries. When a talented individual leaves a bank or a football team, it can cause a lot of news and chatter in the industry, prompting fans or clients to change their bank or fret over whether their club has a shot at winning games. I have worked in the financial sector long enough to know that there is also a similar sort of pecking order with banking and sports: there are “league tables” of fund managers, for example. Getting a top ranking as a fund manager with an investment record for beating the S&P 500 can be like the equivalent of winning the Player of the Year award, scoring the most goals in a season, etc.
Which nicely brings me to the subject of a certain Mr Cristiano Ronaldo, the Manchester United forward who has made a very public, and much criticised, effort to leave for the warmer climes of Real Madrid, the famous Spanish team that has won the European Cup (now the European Champions League trophy), more times than any other club: 9 times. He is blessed with wondrous dribbling skills, is brave, fast, good with both feet, can head the ball, can float around the front of the pitch and has the ability to turn a game in a flash. He scored a hatfull of goals last season, and is undoubtedly one of the best players in the world.
He is also very well paid for his efforts. No argument from me on that: he is in a free market for talent and I do not begrude him a penny of his wages. But – and this is a rather big but – he has four years left to run on his contract at Old Trafford. Naturally, his manager, Sir Alex Ferguson, is very unhappy at the prospect of losing him, although a monstrous transfer fee would ease the pain and enable the club to buy in some new players. United has not been exactly a saint either in nabbing players from rivals before their contracts fall due.
But the recent comments that Ronaldo’s contract amounts to a form of slavery is stretching the use of language to breaking point, contrary to what Mick Hume, a self-described “red” both in political and sporting terms, says. If a person signs a contract to work for a bank or football team for a minimum of say, four years, he must serve that contract out, unless there was any clear proof that he signed under conditions of duress. A footballer who signs terms with a club binding him into a four-year contract is not selling himself into slavery. It is not as if Mr Ronaldo was kidnapped, frogmarched into the club and forced to play. It is not even as though he was starving, and so desperate for a job that he was prepared to do anything to get a job. Marxists of old like Mr Hume used to argue that workers, who had no reserves of cash to live off, were “coerced” into signing work contracts and hence exploited, an argument that might have just about held water in the early 19th century when thousands of people were living on the edge of starvation, but hardly applies now.
With bankers, it is quite common for executives to sign contracts stipulating that if they give notice to leave, they have to serve out at least six months “gardening leave” and a further period of not soliciting new clients before they can start at a new job. This sounds harsh, but banks have to protect their interests, since if there is an exodus of talent from Bank A to Bank B, the latter bank can grab some of the clients of the former bank who wish to stick with their old managers. For all I know, the same sort of things can apply in other industries.
It seems to me that the only way such terms can be likened to slavery is if there is some clear form of coercion involved in signing the contract, and some clear sign of violence or threats being employed to sustain such contracts. I see not examples in the case of the Portugese footballer.
I notice that the this week’s Economist is taking the same basic line as its sister publication the Financial Times did the Saturday after the Irish ‘no’ vote, that the EU can carry on without the text that was voted down. And, from their own stand point, both publications may well be correct.
It would be nice for them if the European Union had total power (which the ‘Treaty of Lisbon’ would have given it – especially with its amending clause), but the E.U. already has vast power (about 80% of new regulations are a response to its orders) so there is great scope for more collectivism of the involuntary, statist, sort.
And as the European Union contains almost all the major nations of Europe (with the exception of Russia) it can bully the remaining nations – at least with these nations being dominated by a political class who go along with basic philosophy of the EU anyway, due to their education and to the influence of the mainstream media, and so are looking for excuses to give in.
Meanwhile, in the United States the totalitarians look set to take over soon. I have presented evidence that they (both key members of Congress and others) are totalitarians in a previous posting and I will not type it all out again – so I will content myself with wondering whether, when the spiritual son of Saul Alinsky becomes President of the United States, he will invite Bill Ayers (and the other comrades he left Harvard to join in Chicago) to his inauguration.
So the United States and the European Union will sit grinning at each other as vital parts of the “world community”.
It will be rather like Tolkien’s Orthanc and Barad Dur. Or a fallen Minas Tirith grinning at Minas Morgul – over a land “filled with rotteness”.
Try to prevent this, or do not, as you choose. But do not lie and say you did not know what was coming.
Liberty is everywhere evident in licence and injured by licensing.
Blimey! This is what the deputy leader of the BNP said about the Davis by-election:
We would argue that these people [jihadist extremists] should not be in the country in the first place, but if the price we have to pay for the accommodation of millions of immigrants is the scrapping of our ancient rights, then it is not a price worth paying.
It seems they have principles deeper than the anti-immigrant feeling that people like me assume is their prime appeal. That’s a very pleasant surprise, though for this open-border freemarketeer rationalist and sexual anarchist they have a little way to go to catch my vote. HMG on the other hand makes a big fuss about its ‘anti-racist’ credentials, but is happy to appeal to xenophobia at every conceivable opportunity in order to promote the destruction of liberty for its own sake.
… we have given people new rights to protest outside Parliament …
– Gordon Brown on “Liberty and Security”
… omitting to mention that until 2005 there was a general liberty to protest outside Parliament, and giving just a little bit of it back, having fortified the area in the meantime, is not all that impressive. Read the whole thing, if you haven’t been paying attention while a free country changed into something else.
The Guardian newspaper, which regards David Davis’ resignation as an MP to hold a by-election over detention without trial as a “stunt”, carries this rather sniffy editorial that tells you a great deal about the mindset of those in power and their media lackeys. Excerpt:
He is right on ID cards, but only on the basis of an excessively sweeping mistrust of the state. The liberty he is concerned with is, almost exclusively, liberty from official interference. There is little place in this conception for freedom from destitution, for example, which only the state can provide. There is also a strongly patriotic dimension, baffling to those who see rights as universal. Mr Davis’s defence of the age-old liberties of English common law, such as habeas corpus, is impressive, but his past disdain for the Human Rights Act sits strangely with that. The European convention which that act codifies may not be exclusively English, but it will provide the only legal basis for a challenge if 42 days becomes law. Another convention right is that to life. Liberals who see that as the most basic freedom will be uncomfortable with Mr Davis’s personal support for the death penalty.
As Perry de Havilland of this parish would put it, that is wrong on so many levels. At the most basic level, the Guardian has conflated the idea of liberty and the idea of power. There is “negative liberty”, which says that liberty is the absence of coercion, and “positive liberty”, which blurs the idea of freedom with the ability, or power, to do things, or have things one wants, such as food, shelter, good health, nice weather, and so on. The late, great Isaiah Berlin skewered this reasoning years ago. The problem in claiming, as the Guardian does, that being “destitute” is the same as lacking liberty is that it ignores what has caused such destitution. A destitute person, living in a free country, will not be molested by the agents of a state in the way that anyone, rich, middling or flat broke, can and will be in a society that has the sorts of restrictions that Mr Davis is opposing. Of course, in some extreme cases, a very poor, or handicapped person is vulnerable to being taken advantage of by others, which is why prosperous societies full of people willing to help the weak and vulnerable are far better places to be. But socialism makes the fatal error in conflating liberty with power. In fact that error leads to the idea that somehow, all manner of regulations are okay so long as we have a full belly and somewhere to lay our heads at night. David Kelley, the philosopher, also confronts the nonsensical idea that poverty and coercion are the same thing in his book about welfare. Here is a review of that book that is worth reading.
→ Continue reading: Getting confused on the meaning of liberty
Now the counter terrorism bill will in all probability be rejected by the House of Lords very firmly. After all, what should they be there for if not to defend Magna Carta.
But because the impetus behind this is essentially political – not security – the government will be tempted to use the Parliament Act to over-rule the Lords. It has no democratic mandate to do this since 42 days was not in its manifesto.
Its legal basis is uncertain to say the least. But purely for political reasons, this government’s going to do that. And because the generic security arguments relied on will never go away – technology, development and complexity and so on, we’ll next see 56 days, 70 days, 90 days.
But in truth, 42 days is just one – perhaps the most salient example – of the insidious, surreptitious and relentless erosion of fundamental British freedoms.
And we will have shortly, the most intrusive identity card system in the world.
A CCTV camera for every 14 citizens, a DNA database bigger than any dictatorship has, with 1000s of innocent children and a million innocent citizens on it.
We have witnessed an assault on jury trials – that bulwark against bad law and its arbitrary use by the state. Short cuts with our justice system that make our system neither firm not fair.
And the creation of a database state opening up our private lives to the prying eyes of official snoopers and exposing our personal data to careless civil servants and criminal hackers.
The state has security powers to clamp down on peaceful protest and so-called hate laws that stifle legitimate debate – while those who incite violence get off scot-free.
This cannot go on, it must be stopped. And for that reason, I feel that today it’s incumbent on me to take a stand.
I will be resigning my membership of the House and I intend to force a by-election in Haltemprice and Howden.
– David Davis MP
Quite unprecedented. An MP – and a privy counsellor – quitting in order to draw attention to loss of liberty (and he used my phrase, “the database state”. A meme whose time has come, I hope).
Update: now the official text rather than Sky’s slightly mangled transcript.
Blogger Timothy Sandefur has an interesting item questioning the argument that the inefficiency of using slaves rather than free labour would have gradually eroded the institution anyway, such as in the Old South of the US. He makes the point that as far as the owners of slaves are concerned, maximising wealth may not be the only reason why they keep slaves, so the inefficiency of this repulsive institution may not prove fatal to it. In other words, it would be naive for defenders of say, the Confederacy, to argue that a war was not necessary to get rid of this institution.
Sometimes, oppression does not just wither away. A loathesome institution or regime can endure for a long time. You need action, sometimes involving bullets, to remove these evils. For those of a pacific nature, this is not a comforting conclusion.
Here is an article I wrote some time back celebrating one of the great British campaigners against slavery, Thomas Clarkson, who is a lot less well known than William Wilberforce. Reading through the comment thread reminded me that a lot of people imagine that free marketeers like me claim that capitalism will inevitably weaken slavery. There is nothing inevitable about the demise of any human institution, certainly not one that satisifies the human lust for power over others.
What it [the UK Libertarian Party] will do, like the Libertarian Party has done in the United States, is to tarnish the libertarian brand, allowing the crazier aspects of libertarian thinking to come to the fore, and achieving nothing of any merit.
– Alex Singleton, ‘How Libertarians undermine liberty‘
Wired reports on a scheme to make new nations:
Tired of the United States and the other 190-odd nations on Earth?
If a small team of Silicon Valley millionaires get their way, in a few years, you could have a new option for global citizenship: A permanent, quasi-sovereign nation floating in international waters.
With a $500,000 donation from PayPal founder Peter Thiel, a Google engineer and a former Sun Microsystems programmer have launched The Seasteading Institute, an organization dedicated to creating experimental ocean communities “with diverse social, political, and legal systems.”
Excellent. Most of the bad ideas about how to govern nations have been tried out for centuries. They work moderately well for luckier ones amongst the plunderers, more or less appallingly for the plunderees. The good ideas, like very low taxes, very light regulation – in short: liberty – have been attempted only very occasionally. Anything which tilts that balance in the good direction is to be welcomed. I strongly believe that all social, political, and legal ideas should indeed be allowed on these jumped-up oil rigs (rather than merely my own social, political, and legal ideas), as the Seasteading Institute clearly envisages, but only if all those involved in each attempt consent to being part of it.
That should shoot most of the collectivists at the starting line. Most collectivist political ideas are about what should be done by them, the evil collectivists and their evil friends, to others who can’t defend themselves against their ghastly ideas even by running away, let alone resisting plunder. If only for that reason, the evil collectivists are all going to hate this stuff. And if only for that reason, I already like it, even if it never gets much beyond internet speculation.
The more honestly deluded among the collectivists, who really think that people will consent and go on consenting to their rancid notions, like those 1620-vintage (have I got that date right?) settlers on the east coast of what is now the USA, will, if they are ever silly enough to try one of these schemes, get a crash course in what they really should be doing and how the world really works.
I found out about this plan via one of my internet favourites just now, BLDG BLOG. The BLDG BLOG man is torn between architectural excitement and political unease:
It’s not just a question of producing better loft apartments, for which you can charge an extra $300,000, or of perfecting the art of luxury kitchen space; it’s a question of designing architecture for extreme conditions and, should your architecture survive, thus opening up room for a new form of what might be called post-terrestrial sovereignty, i.e. governance freed from landed terrain.
Which is not to be confused with advocacy of the project; I just like discussing its political side-effects: architecture becomes wed with, indeed inseparable from, a political project. It is construction in the service of constitutionality (and vice versa). Wed with oceanic mobility, the architecture of seasteading doesn’t just aesthetically augment a natural landscape; it actually encases, or gives physical shape to, a political community. It is architecture as political space in the most literal sense.
He’s not advocating it, you understand. Perish the thought. Who knows what frightful political genies may be let out of the bottle of the twentieth century collectivism to which most architects are still wedded? But, he can’t stop himself thinking: cool. I hope he’s right. About the coolness, I mean.
I’ve been doing some more reading of the Wired piece. One of the moving spirits behind the Seasteading Institute is Patri Friedman, who is David Friedman’s son. If David Friedman is anything to go by, Patri (whom I have not met but whose blog I dip into from time to time) is surely a great guy. However, this makes me fear that the people doing this particular scheme are experts not on money, power, etc., but on libertarianism. This is not a good sign. Schemes like this cannot merely be virtuous. They have to work, and I fear that this one won’t. I mean, if it only starts to look like working, think of the number and nature of the people who will want it squashed. I really do hope that I’m wrong about this particular scheme. If I’m only wrong once about schemes like this, it will be a different world and a massively better one.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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