We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
“And as to neoliberalism laid bare. Yes, the industrial revolution is the only way we humans have found of improving the living standards of the average guy in the street. I, as a liberal (even if neo) would like the living standards of the average guy to increase. Thus I support the industrial revolution. Yes, in all its mess and clamour: for it is making things better. I’m out and I’m proud. As a neoliberal I buy things made by poor people in poor countries. For that’s how poor people and poor countries get rich.”
– Tim Worstall.
I think I can formulate a new “Johnathan Pearce law”. Namely, the presence of the word “neoliberal” in a piece mocking markets and capitalism is almost always evidence that the author of said piece either does not understand what he or she is attacking, or is misrepresenting it, and also regards such ideas as being promoted by some sinister, all-powerful cabal, as suggested by that rather creepy use of the term “neo” in front of something else, such as “liberal”.
“More people have heard of Tom Cruise than Ben Bernanke, but that doesn’t mean that Bernanke hasn’t had a bigger impact on their life.”
– Matt Zwolinski, a blogger at the recently expanded “Bleeding Heart Libertarian” group blog. He’s writing about the benefits and costs of intellectual versus political activism, as relating to Ron Paul.
The failure of Tom Cruise to influence my life is, I guess, something I can live with, although I did rather enjoy the latest Mission Impossible flick.
Mr. Sachs here performs the equivalent of, say, accusing someone who advocates sobriety of thereby being indifferent to other values such parental responsibility, financial prudence, and neighborliness. But just as being sober in no way precludes – and likely promotes – other values such as parental responsibility, being a libertarian in no way precludes any of the values and causes that Mr. Sachs lists. Indeed, libertarians argue that these other values and causes are best promoted by individual liberty, and that too many people who insist that achieving these other values requires the suppression of liberty are cynically seeking convenient cover for their own self-aggrandizement.
Of course, libertarians might be mistaken about liberty’s merits. But that Mr. Sachs presumes that libertarians hold cheap such values as compassion, civic responsibility, and honesty proves that what Lord Acton wrote about Robert Kemp Philp’s description of history applies perfectly to Mr. Sachs’s description of libertarianism: “It were well if he knew his subject as well as he knows his own mind about it.”
– Two quotes there from Donald J. Boudreaux (responding to this). There is his own own eloquence, and there is the Acton quote at the end of what he himself says.
I was struck by the tone of an article I recently read by a conservative journalist who simply could not understand why libertarians have not abandoned Ron Paul now that the supposedly deadly leftist power word has been uttered against him along with great waggling of magic wands.
My answer to him and others is that we are a tough lot and I laugh in the face of the PC power words. Unlike Conservative journalists I do not wet my knickers at the thought of someone attempting to tar me with it. Since I know I am not a racist, I simply do not care what anyone says or writes. I am immune, and that is perhaps one of the things which makes people like me and other libertarians even more frightening to the powers that be. We lack proper fear.
Anyone who like myself has been on the front lines of libertarianism for years, for decades even, understands. We have been fighting our battle against hopeless odds with pretty much everyone against us except when it was to their advantage and they felt they had nothing to lose. We are used to losing and then dusting ourselves off and going off to the next battle, and the next battle. Like a horde of Don Quixote’s we have continued to attack the blades of the windmill, but unlike him we are having an effect. Every strike of the lance vibrates the blade, every vibration wears on the bearings, and the wear is starting to make the axle wobble. One day the entire Statist enterprise will tear itself apart and send blades cartwheeling over the countryside and it will be in no small thanks to us.
This is not to say we do not hunger for personal tastes of victory, even if in small ways. The Ron Paul candidacy is one of those. No matter what happens now, we have won hugely. Millions of people have been introduced to ideas that will resonate long after they forget where they heard them. The libertarian genie is well and truly out of the bottle. We win with every day that goes by with us in the race. We win with every million dollars the Ron Paul campaign pours into broadcasting our message, a message of freedom and individualism the media has long ignored, filtered, twisted or blocked. Should he take Iowa and New Hampshire the old boys network of the Republican Party will be out in even more force with their friends in the Democratic Party to stop him. The two may be very different in what they want to do, but they both share a common love of power and your money.
Some made the mistake of thinking the Conservatives were our friends. I knew that was not true. They were only interested in us so long as they thought they could use us to their advantage. Has anyone noticed how the Conservative media turned against us as soon as it looked like we might actually have a real effect on the election? Even Pajamas Media has taken a decidly anti-libertarian turn. I must admit that one surprised me a bit, but as to the rest, I fully expected it.
I still do not expect Ron Paul will win, but God Almighty, I do intend to let those Sons of Bitches know we libertarians were there. If you are Conservative and you still do not understand why we fight after reading this missive… you are really rather dense.
It is simple. After thirty-five years, we have finally tasted blood in the political scene and for once it is not our own.
Not long ago, Rob Fisher asked, back at his blog, before he started writing here, whether there is a correlation between an early enthusiasm for science fiction and later being a libertarian, and if so what might be the cause of such a correlation. And I seem to recall the notion finding its way here also, although I can’t recall or find where. It may have been in a comment thread. My take is that SF embodies the idea that things could be very different. Maybe a more general version of the same idea is that SF leads to political radicalism of all kinds. There was certainly a huge enthusiasm for SF on the left before World War 2. Think only of H. G. Wells.
I recently mentioned to Michael Jennings that I too went through a big SF phase in my teens and twenties, while in the process of becoming a libertarian, and that although I subsequently stopped reading much SF, I did later become very keen on reading history. I still am. The connection between reading SF and reading history, at any rate in my mind, is that just as SF says that the world can be very different, history is all about the fact that, in the past, the world actually was very different. Things change, from era to era, from epoch to epoch. History and SF both say that very loudly. Libertarianism, and all the other isms, say that also.
As far as history is concerned, I’m thinking of things like how the sea, in the European Middle Ages, far from being any sort of defensive wall (as Shakespeare’s John of Gaunt famously describes it – and as it later became) was actually more like a motorway system, for those able to command the vehicles to make use it of. I’m thinking of how very different life was if most of the people in the place you lived in were illiterate, perhaps including you. I’m thinking of how very hard it was even to preserve the great ideas of the past, let alone accumulate new ones with any success, before the printing press was contrived. I’m thinking of what a difference swords and bows-and-arrows and gunpowder and machine guns successively made, and what a difference atom bombs and hydrogen bombs have made to our own time. I’m thinking of what a different world it was when it was very hard to send messages of any complexity (or for that matter human beings) any faster than a succession of very expensive horses could gallop.
Michael’s response was that reading lots of SF, then becoming something like a libertarian, then reading lots of history, is a fairly common intellectual biography. So rather than ramble on, let me ask commenters. Does that sequence of interests ring any bells with any of you good people?
Here is the headline:
EU digital exclusion is ‘unacceptable’.
The clear implication of the quotes in that headline is that whereas the person being reported doing the talking indeed said “unacceptable”, that doesn’t mean that the word makes much sense, and in fact it is probably rather ridiculous. Quite so.
But to me the word “exclusion” is at least as much deserving of sneer quotes.
I do not have a car, a smart phone, a garden, a hi-fi system that would enable me to get full sonic value from the quite numerous classical SACDs that I have acquired over the years, a cat, a Kindle, a wife, an exercise bike, an actual bike, any paintings on my walls, a Spurs season ticket (even though I like it when Spurs do well), a snooker table, a Bible (I lent mine to someone and never got it back), a blender (I did have one but didn’t use it much and didn’t much like it when I did so I sold it to a friend), a yacht, a space exploration company, or a collection of ornamental hippos. Just yesterday, I made the arrangements to get rid of my photocopier. I do have a personal blog, and also write for an impersonal blog (this one), but I use neither Twitter nor Facebook. Of none of these various things that I don’t have or don’t use does it make sense to say that I am “excluded” from them. I merely choose not to have or use these things, or, in the case of the rather expensive or inconvenient ones, I am put off by the money it would cost to buy or to accommodate them, and the effort that would be involved in acquiring the money to pay for such transformed personal arrangements. (I would really like a cat, but that would mean me getting a different home.)
Martha Lane Fox says that lots of EU citizens not being connected to the internet is “unacceptable”. But instead of “not being connected”, she says “excluded”.
Speaking to The Telegraph, Lane Fox described the gap as “terrifying”.
More quotation marks, signifying more ridiculousness. Evidently Martha Lane Fox is a women who is easily frightened. What on earth is so “terrifying” about people not using the internet? Not so long ago, nobody used the internet, because there was no internet. Life went on.
Martha Lane Fox is apparently something called the “UK Digital Champion“. More sneer quotes there, this time from me. She was appointed this by Gordon Brown, and the current government carried on with this stupid arrangement. Should we perhaps start a series here, called something like: Public sector jobs that are stupid even by the usual standards of the public sector.
It all very much reminds me of this excellent posting here not long ago by Rob Fisher, in which he said, among various other wise things:
I imagine that libertarians are very much in the habit of questioning the deeper meaning of words.
This libertarian certainly is. The deeper meaning that Martha Lane Fox is in this case suffering from, and spreading, is the notion that Things Only Happen Because They Are Forced To Happen. I don’t have a cat or a Kindle, and that must mean that someone or something or some combination of someones and somethings must have forced me not to have a cat or a Kindle, just as if a gun had been pointing at me. Therefore, if “we” (another portentously wrongheaded word) think that cats and Kindles are good (as is many ways they are good, especially cats) it would be good also if “we” were to change the forces now forcing themselves upon me, and force me instead to have a cat and a Kindle. No more force would be involved. The forces in play would merely have been rearranged a little.
I do not describe such ideas as “unacceptable”. The title of this posting is ironic, despite its lack of sneer quotes. I must accept that many stupid people, such as Martha Lane Fox, are in the grip of these ideas, partly because of various words that rattle about in their heads for which they know no better alternatives, even if they might like to, and that as a result I and many others are subjected to force in circumstance where we ought not to be. But just as I choose not have a cat, so too I also choose not to think in this silly way myself.
Just in case you missed it, the last of these Frank Jisms is this:
This morning I started work on my next book for HarperCollins. Thanks to the sales of Obama: The Greatest President in the History of Everything, I was asked to write another book. This one will be on my solutions for all the problems facing America. Hopefully it will start a movement when it comes out with me as leader.
Earlier in the same posting Frank J quotes (admiringly) from and links to a piece (by him) about how, if cars were invented only now instead of when they were invented, we wouldn’t be allowed to drive them. Funny, and probably true.
I cannot avoid coming to this conclusion – that there are too many great men in the world; there are too many legislators, organizers, institutors of society, conductors of the people, fathers of nations, etc., etc. Too many persons place themselves above mankind, to rule and patronize it; too many persons make a trade of looking after it. It will be answered – “You yourself are occupied upon it all this time.” Very true. But it must be admitted that it is in another sense entirely that I am speaking; and if I join the reformers it is solely for the purpose of inducing them to relax their hold.
– from The Law by Frédéric Bastiat (on the penultimate page (54) of this pdf edition)
Ah yes. To fight politics, you have to do politics. And before you know it, you are what you were earlier warning the world against.
Reading this piece, linked to by Instapundit today, we see that politics in the USA, and in fact everywhere, is a trialogue rather than a dialogue. All parties to the trialogue (definitely including me) believe that the other two camps are wrong, and many in each camp believe that the other two camps are actually one camp.
The three camps are:
Camp 1: Capitalism is fine, so long as the government stays in charge of it and does a few more of the right things and a few less of the wrong things. The mixed economy is fine, if only we can just mix it right, and meanwhile preserve confidence that all will be well. No need for radical change. Trust us. No, we’re not convinced that’ll work either. Camp 1 is very powerful, very clever, very unwise. For now.
Camp 2: Capitalism is an evil mess. This crisis was caused by capitalism – naked, unregulated, unrestrained – being let loose by neo-liberal fanatics. What should be a poodle has become a wolf. Do whatever it takes to make capitalism a poodle again. Yeah, yeah, we need a bit of capitalism, to make stuff, but not nearly as much as we’ve been having lately. Anyone who gets in the way … boo! We hate you! No, we don’t think that’ll really work either, even if the people were willing to give it a go. They won’t, so boo! And if they did, it would fail horribly, and we’d have to blame capitalism even more. So … boooooo. Camp 2 is very stupid, but horribly numerous.
Camp 3: Capitalism would be great, but what we’ve had has not been capitalism – unregulated, unrestrained, as hoped for by us neo-liberal fanatics – but capitalism mixed with statism in a truly horrible way. What we’ve seen in the last few decades has been crony capitalism, capitalism with politicians in its pocket, so that whenever a big chunk of capitalism looks like failing, most notably a big bank, the politicians squirt more money at it. Which ain’t proper capitalism. Meanwhile, capitalism even of the crony sort makes better stuff. Capitalism, the real thing, should also be allowed to make better money, the kind that is allowed to fail if it does fail. The adjustment process will be horrific. No, we’re not sure that will work either. If we could do it, it would work great. But will we ever be allowed to do it? Camp 3 is right. But maybe not numerous enough or clever enough (maybe not wise enough) to win, and prove itself right. → Continue reading: The three way argument
James Taranto quotes Thomas Edsall, saying (among other things) this, about the kinds of votes that Democrats are now trying to get, and other votes that they are no longer bothering to try to get:
All pretense of trying to win a majority of the white working class has been effectively jettisoned in favor of cementing a center-left coalition made up, on the one hand, of voters who have gotten ahead on the basis of educational attainment – professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists –
Edsall goes on to say that the whereas the Dems have now given up on the white workers, they are still eager to get all the non-white workers to vote for them.
One of the ways to understand the libertarian movement, it seems to me, is that it is an attempt to convert from their present foolishness all those “professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists” whom Edsall so takes for granted. It gives them the “social libertarianism” that they are so wedded to (even if they often don’t get what this actually means), but it insists on the necessity of at least some – and in the current circumstances of economic crisis – a lot more – libertarianism in economic matters. Okay, libertarianism will never conquer these groups completely, but it threatens to at least divide them, into quite a few libertarians or libertarian-inclined folks and not quite so many idiots.
Also, demography is not destiny, when it comes to voting. People’s “interests” are not necessarily what many party political strategists assume them to be.
The thing is, it is entirely rational to vote for more government jobs and more government hand-outs (a) if you are at the front of the queue for such things, and (b) if the supply of such things is potentially abundant, or not, depending on how you and everyone else votes. But, if the world changes, and you find yourself at the top of the list to have your job or your hand-outs taken away from you, in a world which is going to take these things away from a lot of people no matter how anybody votes, it makes sense to ask yourself different questions, and to consider voting for entirely different things. Like: lots of government cuts, so that you aren’t the only one who suffers them, and so that the economy has a chance of getting back into shape in the future, soon enough for you to enjoy it.
The far side of the Laffer Curve is a rather strange place. Different rules apply.
Quite a lot of unemployed British people voted for Margaret Thatcher in the 1980s, because they reckoned that Thatcher was a better bet to create the kind of country that might give them – and their children and their grandchildren – jobs in the future and a better life generally. (Whether or not they were right to vote for Thatcher is a different argument. My point is, this is what they did, and they were not being irrational.)
There is also the fact that how you vote in such circumstances of national and global crisis will be influenced, far more than in kinder and gentler times, by how you think. For a start, how bad do you think that the national or global crisis actually is? If you think it’s bad, what policies do you think will get that economy back motoring again, in a way which has a decent chance of lasting? How you vote depends on how you think the world works. And how you think can change.
At some point last weekend, on a whim, I did some ego-googling, and discovered that maybe I should do this more often. Because, what I got to was a video of me giving a talk, last February, about modern architecture to the Libertarian Alliance, early this year. I of course knew that it was being videoed at the time, but had assumed that they didn’t reckon it good enough to see the light of YouTube. But I was mistaken.
I managed to watch the thing all through without too much pain, but there is one glaring contradiction built into it, which is that my account of the emergence of the nineteenth century American skyscraper contradicts what I later said about form in modern architecture never following function. If by “form” is meant how a building looks, then it is indeed the case, as I said, that “form” in modern architecture follows fashion rather than function. And as a general rule, as I go on to say, a building can pretty much be changed from one use to another, depending not on what shape it is but depending on what people want to do in it. Most buildings have floors, walls, roofs, and provided you aren’t trying to accommodate a Boeing 747 or a rugby match or some such thing, then for most purposes any old building, plus a bit of indoor rearrangement, will do.
But there is (at least) one huge exception to this generalisation about the tendency of form not to follow function. The function of a skyscraper (the skyscraper and its emergence in late nineteenth century America being central to the entire story of modern architecture) is to fit a lot of people into a small urban area, and the characteristic form of a skyscraper accomplishes precisely that. It is that shape because it has to be. Form follows function. So, bad me.
But then again, part of the reason you give talks is for you yourself to listen to what you said (which is far easier if someone records it for you) and then for you to decide what you think about it.
Chairman David McDonaugh’s introduction of me was more an ambush than an introduction, and I floundered about in his trap for a while (be patient please). The title was one thing when I started talking, but they ended up calling it something rather different, and for good reasons. The talk is rather episodic, the episodes towards the end being in a somewhat random order. My attempts to wave drawings in front of the camera were not always as informative as I would have liked. Plus, I refer to my friend Patrick Crozier without making it clear video viewers that he was present, in the front row. (Patrick and I did a recorded conversation about architecture in 2007, which covered similar ground to this talk, and which I listened to again by way of preparation for this talk.)
So, a bit of a muddle. But nevertheless, overall, I am still sufficiently pleased with this performance to want to flag it up here, if only to provoke others who could do better on this topic to go ahead and do so. My belated thanks to the LA both for making the video, and for making it available.
I had a few thoughts over a coffee this afternoon on how to express the difference between a Capitalist and a Socialist society in a short sharp shocking manner. In the Capitalist society, when an individual sees someone who is better off, they try to learn from them and work hard to do even better. In a Socialist world… they just steal it.
The stealing may happen by proxy, but it is stealing just the same.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
