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Recently, I’ve seen much hubbub to the effect that the US Republican Party must adopt libertarian views to retain its popularity. For example, see this article which, in spite of its title, mostly discusses why the Republicans will fail if they don’t abandon “conservatism” for libertarianism.
As other examples, NPR had an extended segment on the news with a very similar topic about a day ago, and I’ve seen friends posting on similar themes.
I should like to take a radically orthogonal view.
I honestly don’t care what will or will not “save” either the Republican Party, or any other party for that matter. Political parties generally disgust me, being organized for much the same purpose as a gang of looters or a crime syndicate, and if only they could all go out of business and their members be sent to prison where they belong I would be pleased beyond measure.
What I do know is this, though: just as the Democrats keep talking about things like “civil liberties” while running Guantanamo and a surveillance state, and talk about “peace” while growing the military and intervening around the world, your odds will be excellent if you bet that a GOP that adopts “libertarianism” so it can win elections will give the ideas lip service while implementing entirely non-libertarian policies to serve their real goals: power and money for themselves and their cronies.
Many people will not understand this distinction between rhetoric and action. After all, few seem to notice it right now. If the rebranding is successful and the Republicans start winning elections, I fear that the public will start blaming “libertarianism” for increased government spending, foreign intervention, business regulation, torture, and whatever else they implement under the pretense of spending cuts, non-intervention, deregulation, civil liberties, and the like.
I suppose that is not really something I can help, though. The underlying problem is that people do not yet widely understand that the higher the political office, the more likely it is that the electoral contest is between two sociopathic con men.
Indeed, the US Presidential election is a sort of quadrennial Olympics for con men. The odds of of a randomly selected untrained amateur winning the Olympic 500m race are poor when hundreds or thousands of professionals train for years for the event. The probability of a decent human being winning the White House when competing against hordes of amoral grifters whose skills are honed to a razors edge by years of competition are even lower.
Worse, people do not understand that even if a decent human being by some astounding accident wins high political office, they are almost inevitably both thwarted and corrupted. The system is built to derail reform, not to enable it, and it holds temptations that few normal people can resist. One is faced with (to name but a few things) the powerful financial interests of the Military-Industrial Complex, blackmail by the intelligence community, lobbyists more numerous than locusts, fellow politicians who do not want their sustenance to end, a press almost as interested in preserving the status quo as the pigs at the trough, Sir Humphrey Appleby‘s spiritual kin, constant luxuries from banquets to private jets to soften one’s moral resistance, and an endless series of instances where one might bend the rules just this once, for the common good.
I would not even trust myself with the power of the Presidency — it should be no surprise that I trust no one else with it either.
I have been asked by some, “then what do you propose we should do, if electoral politics will not work? Surely you must work within the system you have, not the one you wish you had.” This viewpoint reminds me of a political cartoon featuring a pair of Aztec priests removing the heart from a victim. One says to the other, “it isn’t the best possible system, but it’s the one we’ve got.”
I think that until one thinks beyond the current system and its failures, one cannot get away from those failures. You cannot become celibate by increasing your frequency of sexual intercourse, shoot your way to nonviolence, gorge your way to weight loss, or vote your way to a system that respects inalienable rights not subject to the whims of the electorate.
The US’s founding fathers conducted an interesting experiment in whether a strong constitution could restrain the worst defects of democracy. (That was literally their intent, as the Federalist Papers reveal.) We would be fools to ignore the result of that experiment. To be sure, it was a partial success for a time, but it did not last. The rot began almost immediately.
(I have acquaintances who are attorneys who believe in a “living constitution.” They laugh at me when I say things like “but the plain intent of the words `Congress shall make no law[…] abridging the freedom of speech, or of the press’ is that Congress isn’t allowed to make laws on that topic.” Apparently a belief that words can have plain meanings is the height of naïveté and shows exactly how stupid I am.)
The only rational way forward I see is to try to build the world I want directly, and to leave the political mechanism, which I wish to see eliminated anyway, behind.
My message, and sadly the best path I have to offer (for it is not an easy one) is this: work on ways to achieve the world you want that do not involve politics, and work on letting others know that this is the only long term path to make the world a better place.
In other words, if you want to see people fed, work on ways to feed them — one Norman Borlaug beats a million “food security activists” begging for stolen money. If you want to see people better able to communicate in privacy or avoid censorship when they wish to speak in public, build computer protocols and software to help them do that regardless of the desires of bureaucrats. (The people who built Tor, PGP and the like did not wait to be given “permission” to do so, they simply built what they felt the world needed. You can, too.) If you want to help people live longer and healthier lives, do medical research or open a clinic.
So, if you want to be free, live as freely as you can right now, and help others to be free as well. Build the institutions and technologies you wish existed to support freedom today, not someday after “they” have given you permission to be free. “They” will never grant their permission, so you will be waiting forever. Besides, waiting for “them” to throw you crumbs of freedom is servile. Not only will the things you build improve your own life here and now, those things will also undermine the power of those who would enslave you. (“They” would prefer that you believe yourself to be powerless and dependent on what “they” choose to do. Ignore “them”.)
Most of all, do not believe the con men, do not join them, and do not aid them. (Try to help other people understand that they should not believe or aid them either.) The con men are not your friends. The last several millennia of experience with elections are not a fluke to be dismissed as mere experimental error. The next politician and the next election will not be different than all their predecessors. The next politician will not usher in “change”, or “hope”. The next politician will, if experience is any guide, care mostly about self-maximization. It doesn’t matter how hard they pander to your prejudices, they don’t care about what you want, they’re in it for what they want. If you want a better world to live in, build it yourself instead.
Browsing Instapundit this morning, I found this link to this video…
Update:
Commenter Alisa contributed a link that includes a pointer to the Homeland Security Grant Application (PDF) by the Concord police department.
Section 1 B begins:
It would be interesting to hear the specifics of what kind of “active and present daily challenges” the Free Staters constitute.
So here we have a newspaper proprietor that declines to spend company money on non-commercial activity, that is entrepreneurial, likes to legally avoid tax, invests in space, and is accused of being a libertarian. This is, I think, very good news.
– Simon Gibbs of Libertarian Home writes about the news that Jeff Bezos has just bought the Washington Post. I hope Simon is right about Bezos. Is he?
The first problem I have when I read of ‘austerity’, meaning less state spending… is that the amount the state is spending is not really going down at all, it is just getting moved around a bit.
But there is a second definitional problem I have with this term ‘austerity’ as it is being used.
When I see members of the kleptocratic classes, the receivers of appropriated state largess, describe less public spending as ‘austerity’, I often wonder if such people regard the steadily lessening rates of burglary in the UK as also being a long term trend towards ‘austerity’.
Look at it this way: people are (allegedly) having less of their property appropriated by burglars, which means the burglars have less of your money to spend. So clearly this means society is experiencing ‘austerity’, as you, in your un-burgled household, get to keep more of your own property and spend more of your own money, rather than having it spent by someone else.
So… less people having their stuff taken away from them by the state, and by burglars (but I repeat myself)…. that is ‘austerity’, right?
Yes, tomorrow night at the Rose and Crown in Southwark, Aiden Gregg will be giving a talk entitled Sax and Violence, hosted by Libertarian Home.
Aiden Gregg already did an earlier version of this same presentation, at my home on May 31st. The second half of his talk that night was him reading out this essay, which concerns a country called Equistan. Attenders tomorrow night are asked to acquaint themselves with this interesting and thoughtful text.
Equistan is afflicted by extreme sexual inequality between different men, caused by there being many more men in Equistan than women. Luckily for Equistan, however, it has a government which addresses this issue by imposing sexual justice, of a sort that redistributes some of the sexual favours bestowed by women upon appealing men to less appealing men. Most Equistanians understand that these arrangements are both fair and necessary. A few sexual libertarians (such as the so-called “Liberty Belles”) grumble about them, but such malcontents are an extremist fringe, whose arguments are briefly described and refuted.
The talk at my place was not recorded, but this one at the Rose and Crown, assuming nothing goes wrong, will be. Highly recommended.
LATER: Libertarian Home has more.
In his ‘Seen Elsewhere’ section, top right, Guido is today linking to a piece entitled An Anarcho-Capitalist Defence of the Royal Family. Sounds like fun, and it is.
For me, the most amazing bit is not any bit in this piece, but the bit at the bottom where it says who wrote it:
Christina Annesley is a 21 year old anarcho-capitalist and the founder of Leeds Liberty League. She has a BA in History from the University of Leeds and is currently writing a dystopian fantasy novel.
There are just so many things that are great about that.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
– from a document that may soon be given a security classification the way things are going. Simply following that link could brand you as a potential terrorist. Not to mention get you in trouble with the IRS.
The Daily Mail has published eerie pictures of the abandoned medical facility in North Brother Island, to which Typhoid Mary was exiled by the New York public health authorities.
She meant no harm, certainly had not committed the sort of crimes that usually result in a life sentence, yet she caused several deaths. What should have been done with her?
Mary Mallon ended up causing more deaths by her stubborn refusal to believe that she was a carrier, and her breach of her undertaking to cease working as a cook. What should be done with someone who through no fault of their own carries a dangerous disease and unlike Mallon tries their best to act responsibly – but who nonetheless still causes deaths by their mere proximity to other people? We are horrified at the medieval leper’s bell and the leper colony but our sense of superiority rests on the fact that we now can treat leprosy. New plagues might arise that we cannot treat…
…yet we can be certain the plague of tyrannical abuse of power in the name of health will always be with us.
Much outrage in the Guardian because
The Australian activist who disrupted the 2012 Oxford v Cambridge Boat Race in protest at government cuts has been ordered to leave the country, after receiving a six-month jail term that many thought was severe.
The degree to which I shall miss Mr Oldfield’s anti-elitist activism when he leaves these shores is impossible to underestimate. He should regard deportation as an opportunity to activate his home nation of Australia instead. I believe you start the process by holding hold down the “sleep” button.
However the issues are wider than the question of whether he, or elitism, or the ejection of lawbreaking foreigners, is a good thing or a bad thing. One can see why the government felt they had to stomp down hard on this sort of protest. He ruined a contest for which the crews had trained for months and messed up the pleasure of thousands of spectators on the riverbanks and many more on TV. If one protester gets away with that then every sporting and cultural event is going to be liable to disruption by any fool with a grudge, particulary if, as in the case of the boat race, the event takes place on the public highway, so to speak. The cultural life of the country would be greatly diminished.
Would that actually be bad? My gut reaction says yes, but my gut would like some backup from principle.
Even if it would be bad, does “the country” have the right to stop it happening? Sure, the people who want the event to proceed uninterrupted are the majority, but so what?
Government law has the same relationship to law as government money has to money.
– Jan C. Lester, last night at Christian Michel’s, during the Q&A following a talk by Mikolaj Barczentewicz entitled “Do we have a duty to obey the law?” (Here is some linkage to a performance Lester gave in 2012 to Libertarian Home.)
This is only my recollection the day after, but I reckon the above is about right.
Once we take measures to not be threatening to the government, it should finally stop harassing us. And then maybe we can learn to live together in peace, simply paying the government whatever tribute it demands and abiding by whatever rules it decides to impose. And while we may witness the government committing some atrocities in the form of spending excesses and insane regulations, we will have to resist the urge to once again try to invade it and fix things. Because any future political attacks on the government will only give it reasons to come after us. So we’ll have to ignore the minor slights so we don’t anger it into lashing out in more extreme ways. Any attempts to reduce the government’s power will only make it worse — unless, you know, we completely obliterate it, reducing the government so much that it barely has any power over its citizens whatsoever.
Oh, actually, now that I think about it, I kind of like that obliteration option better than appeasement. Forget what I just wrote; instead let’s get a sledge hammer and smash apart this government until all those bureaucrats who think they can bully us are completely powerless to do anything but whine at deaf ears. Rubble don’t make trouble.
– Frank J. Fleming
As Perry de Havilland has just said, there is to be a Stephen Davies talk organised by Libertarian Home next Monday (June 17th), As Perry also said, several Samizdatistas will be attending, definitely including me.
By way of a further teaser, here is an interesting titbit of verbiage that I rather laboriously typed out recently, from an earlier talk that Davies gave, last October, at Essex University. I did Sociology at Essex University in the early 1970s, and I recently learned that there is now an Essex University Liberty League, who organised this Davies talk. We never had that in my day.
The complete talk lasts 46 minutes. Here, at 41:00, is what Davies says about how politics now is currently in a process of realignment. I don’t know if I entirely agree with him about this, but it certainly is an interesting idea:
I think that what we’re seeing at the moment is a major realignment in politics. We’re in the early stages of it, but I think it will be completed within the next decade or less.
For the last thirty or forty years, politics has essentially been about an argument between two large blocks, if you will, of voters and the politicians who represent them. On the one side you have people who combine social conservatism and traditionalism with free markets and support for limited government. Their opponents are typically people who are their mirror image. They are in favour of individual liberty in the social area, but they favour government activism in the economic area. What I think is happening – and this is not only happening in the UK; it’s happening is several other countries, in some it has already been realised, like Poland – what we’re seeing is a shift towards a different polarity underlying our politics, between on the one side more consistent libertarians – people who are consistently pro-liberty in the way that perhaps they were in the early to late nineteenth century, against government intervention in the economy but also in favour of individual liberty in other regards, and opposed also to aggressive state action at the global or international level, and on the other side people who are consistent authoritarians – people who favour large scale government intervention in the economy, and industrial policy for example, protectionism, things of that sort, a heavy degree of economic planning by the state, but who are also nationalistic and strongly socially conservative.
Watch, as they say, the whole thing. If you can’t watch the whole thing, at least watch from 41:00 to the end. Or not, as you please. It is, after all, about liberty.
If I know Simon Gibbs of Libertarian Home, which I do, this Stephen Davies talk next Monday will, like that Essex University Liberty League talk, be videoed. And if I know Stephen Davies, which I do, this talk next Monday will be a fascinating and excellent performance.
I’m guessing that the new talk may be covering similar ground to the one at Essex University, but for me this is a feature not a bug. I generally have to read or listen to things several times in order to absorb them properly. (Which is another reason why I am such a particular fan of repetition.)
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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