We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

The trouble with foreigners…

… is they are all racists, apparently. The paradox inherent in such a declaration might not be lost on Trevor Phillips, were he not now one of the official arbiters of what is and is not forbidden thought and speech in Britain.

How extraordinarily coincidental that this line should emerge from a New Labour appointee just before the Home Secretary is due to announce that settlement of Bulgarians and Romanians here will still be controlled after they become EU citizens.

‘Isaac Schrödinger’ – fear and loathing in the land of the pure

Much is made of bogus asylum seekers (with considerable justification) but in truth, the basic principle of countries in the west being a haven for those who are oppressed for reasons of their belief is a very righteous one indeed.

And that brings me to the case of ‘Isaac Shrödinger’, the pseudonymous Pakistan born ex-Muslim blogger who is currently seeking asylum in Canada. If ever there was something I would like to see more of in the west, it is ex-Muslims, apostates if you like, who are willing to talk about Islam and say it the way it is.

Read his article and perhaps do as I have done and drop your mouse heavily on his PayPal button to help with his legal expenses… it will give you some serious blogospherical karma points.

In praise of discrimination

What I am about for argue for may strike long time readers of Samizdata as strange, given that I have written so many articles deploring racism, calling for open borders and taking various pro-immigration positions. None of my views on those things have changed one iota but clearly Britain and the western world generally has a problem with the Muslim communities in their midst. If Muslims really do share a broad consensus of opposition to free speech and the social liberalism that defines us, then Muslims are quite unlike any other community who have demonstrably integrated and assimilated over time, such as the Irish, Poles, Afro-Caribbeans, Sikhs, Hindus, Chinese, etc.. If Britain’s Muslims wish to both be separate but also have a veto over how non-Muslims are permitted to discuss them, then they are a cohesive political and social problem. So how does a tolerant, cosmopolitan, pro-immigration, free market capitalist, social individualist (‘libertarian’ if you insist) react to the threat posed by an intolerant and even barbaric cultural-religious minority in the midst of his society? Here is where I put myself ‘beyond the pale’ with some people. The short answer is… discrimination.

I have long argued that intolerant Islamic values are a problem that needs to be opposed, not accommodated. However people in the Muslim community need to be opposed not for being Muslims but for refusing to integrate into British society. As so many ethnic groups have successfully (even if not always effortlessly) integrated and assimilated into tolerant British society, the problem is not mass immigration, the problem is Islam and the antithetical values it brings. In short, the problem is Muslim mass immigration and the refusal to reciprocate tolerance for tolerance.

However it is important to keep in mind that Islam is not a race or an ethnicity, it is a religion, and therefore it is a choice. As a result, when the BBC says that the police have arrested a group of “Asian men on suspicion of terrorist offenses”, they are doing everyone a great dis-service by making a remark which is by any reasonable definition racist in the most literal sense. It does not matter that the people in question are ‘Asian’, what matters is that they are Muslim. Race and ethnicity is not the issue and to suggest otherwise is racist: the political consequences of a specific religion and its associated culture, that is the issue. → Continue reading: In praise of discrimination

Minimum wage and immigration

Anyone with the slightest knowledge of economics is aware what a scam a ‘minimum wage’ is. When an artificial bottom placed on hourly rates is raised ,there are only two rational responses an employer can make: fire anyone whose value is now less than their cost; or raise prices to cover the added cost of doing business.

The raising of prices following a minimum wage hike sends ripples through the economy, like those of a handful a pebbles tossed into a farm pond. At some point everything damps out and the steady state returns. No new value has been created by the higher wages so the end result is roughly enough inflation to wipe out the change.

This analysis misses a detail however. The economy does not respond instantaneously. There is a time lag during which recipients have more purchasing power. They will pay for it later of course: TANSTAAFL. But from the viewpoint of a politician if the gain can be timed to properly coincide with something of value to them, say an election, it is a win. The pain comes later and memories are shorter than the interval betwixt elections.

I realized this morning there is a way in which politicians can hide much of the pain indefinitely: illegal immigration. Think it through. Raise the minimum wage in an environment where there is cheap, willing labour, undocumented and outside the system. What is the rational employer response? Raise wages for legal employees and export the costs to the undocumented workers. Illegal immigrants are not voters so this is a win-win situation to both the ruling class and those who keep them there. The voters get a higher real wage and living standard because the inflationary cost has been shifted. The pain has been exported outside the political game.

Statist politicians cannot do anything about illegal immigration because if they stop it, the deferred inflation will cause prices to rise enough to erase the excess income of their constituents. Employers will have to either drop low end jobs or else raise prices to support them. Voters will not be happy and it is well known the wallet is a bigger determinate of election outcomes than just about anything else. So, QED, illegal immigration is now a structural requirement of the centralized Western bureaucratic state.

A second force drives the need for cheap labour: the demographic transition in modern societies leads to a lowering of birthrates and a consequent labour shortage. Some places, like Japan, are looking to solve this with robots: the real deal kind. Less closed societies are covering the short fall with immigration of both legal and illegal varieties.

There is simply no practical way out of the situation in the short run and politics is all about delaying pain in hopes it will either go away or happen after you are gone.

Legality has nothing to do with it.

There’s plenty of action going on in my last post on immigration. Much is being made in the comments about the distinction between legal and illegal immigration. As ‘permanant expat’ put it:

“Unrestricted” immigration, as practiced by most (Socialist) European governments is a BAD THING…..period. Anyone unable to understand that is living on another planet.
Illegal immigration is a TOTALLY UNACCEPTABLE THING…..period. Anyone who doesn’t understand that lives far, far away in another galaxy….
Immigration is a “Death Star”…..but there’s no Luke Skywalker anywhere to be seen.

Out here on the planet Liberty, it strikes me that this distinction between legal and illegal immigration is spurious. Immigration should be discussed on its merits, and merit is NOT something that is dispensed by legislative agencies.

It always surprises me that many ‘libertarians’ who shout the loudest for the free trade in goods and services, are apparently willing to turn around and argue all for government intervention when it comes to the freedom of movement in people.

Three cheers for immigrants!

There are few topics in the world that get people heated up more then immigration, and in both Australia and the United States, societies that have been built by mass immigration, the topic is in the news.

In the United States, the question is based more on what to do about the millions of illegal immigrants that have consistently been keen to seek opportunity in that great country, and have taken the dubious path of avoiding the proper legal channels to do so. In ordinary times this would not have been such an issue. However, since 2001 the United States has become naturally very sensitive about who enters its borders. I am actually surprised that it has taken this long to surface.

The United States immigration question is particularly interesting. You might think that a society that has built itself on mass immigration would be in favour of more immigration, but this is not the case, and generally never has been the case. In general immigration is tolerated, rather then actively embraced by the general populace, but when times get tough, the political mood can turn quite quickly on newcomers. This was as true in the recession of 1819 as it is today.

This is because the costs of immigration are felt and paid for by individuals, but the benefits of immigration are diffuse and spread right across society. It is a shame that many defenders of the right of the free movement of people refuse to admit that there are costs to immigration. The worker who finds his wages undercut or loses his job entirely, or the victim of violence or the householder who finds his property values eroded is naturally going to feel distressed and angry at what he or she sees as the ‘cause’ of his or her loss. People find themselves surrounded by people of different appearance, religion, and cultural conditions, and worry about how the newcomers will assimilate. → Continue reading: Three cheers for immigrants!

Those threatening ads go international

Not content with bullying its own population, the British Government is now spending taxpayers’ money to export the culture of fear. This from the website of Her Britannic Majesty’s Embassy to Romania:


illegal imigration poster.jpg

With approximately 100 illegal immigrants deported from Britain to Romania every month and 250 Romanian asylum seekers registered last year in the UK, the Home Office and the International Organisation of Migration (IOM) decided to launch this publicity campaign in March 2005.

The existence of the IOM ‘Managing migration for the welfare of all’ is unwelcome news to me.

[…] But how does a state achieve the balance between the need for control of its borders and the need to facilitate movement across its borders for legitimate purposes such as trade, tourism, family reunion and education?

…asks the IOM, seeking to explain its purpose, but begging the question. The assumption is that states will naturally ban travel and trade (which is what ‘control their borders’ means) and then decide what are ‘legitimate purposes’ for permitted movements. But this is a convenient doctrine invented by states in the 20th century, a generalization of the conditions of the Tsarist police-state and the petty, nationalist bureaucracies that emerged in the 19th.

Where – let alone why – I choose to live or travel is no business of states, unless I am doing injury to their citizens. By going from place to place I do accept that places are different legally as well as culturally and physically. If there were no differences there would be no point in travel. But the natural condition of borders is openness. They are just lines on a map.

The lump of labour fallacy endures

Anthony Browne, writing the main feature article in this week’s Spectator, says policymakers have underestimated, or quite possibly fibbed, about the scale of immigration into the United Kingdom from Eastern Europe. I do not want to get into all the cultural arguments that have been aired a lot here in recent months. Suffice to say that Browne makes some good, if slightly alarmist, points about the ability of a small crowded island like Britain to go on taking more and more people, never mind from often very different cultures.

He seems to make the mistake, however, when discussing the impact of immigration on wage rates, of what is known as the “lump of labour fallacy”: the notion that there is a fixed amount of work to be performed in an economy. It seems a bit odd that Browne, who calls himself an economic liberal, should fall prey to this fallacy. After all, as surely the late economist Julian L. Simon pointed out, every additional person is not just another mouth to be fed, but another brain and pair of hands to create wealth.

The quiet march of remittances

My first posting on the Globalization Institute’s blog is about the almost hidden but massive transfers of cash by migrants workers to their families in under-developed countries. The following quote comes from Time magazine:

Mass migration has produced a giant worldwide economy all its own, which has accelerated so fast during the past few years that the figures have astounded the experts. This year, remittances – the cash that migrants send home – is set to exceed $232 billion, nearly 60% higher than the number just four years ago, according to the World Bank, which tracks the figures. Of that, about $166.9 billion goes to poor countries, nearly double the amount in 2000. In many of those countries, the money from migrants has now overshot exports, and exceeds direct foreign aid from other governments. “The way these numbers have increased is mind-boggling,” says Dilip Ratha, a senior economist for the World Bank and co-author of a new Bank report on remittances. Ratha says he was so struck by the figures that he rechecked his research several times, wondering if he might have miscalculated. Indeed, he believes the true figure for remittances this year is probably closer to $350 billion, since migrants are estimated to send one-third of their money using unofficial methods, including taking it home by hand.

There are two things I especially like about this growing trend. One is that unlike other forms of aid (including private giving by Westerners), the money tends to be better spent, because the donor is immediately related to the recipient. The second is I think unique to migrant workers. Normally there is a dependency trap: the money coming in is for a set term and will only be renewed if the recipient pleads continuing poverty. But migrant workers who leave their families behind have a strong incentive to watch out for improving economic conditions back home. As families achieve a tolerable standard of living they tend to reduce the amount of migration. The whole bureaucracy of aid is bypassed.

Thinking about it, perhaps giving a Christmas bonus of £100 to the office cleaner from Ghana or the Ukraine does more to make the world a better place than £200 given to an aid charity. We often hear about the benefits of cutting taxes, but here’s a new one. For each pound in taxes saved by low-income migrant workers, up to 40p will be transferred to a family in the developing world. That’s got to be a better return than the government makes of our money.

It may be the economy, stupid

Joel Kotkin, in a fine article at the Wall Street Journal, draws out these telling facts on the European economy’s lousy job-formation record in recent years:

Since the ’70s, America has created 57 million new jobs, compared with just four million in Europe (with most of those jobs in government). In France and much of Western Europe, the economic system is weighted toward the already employed (the overwhelming majority native-born whites) and the growing mass of retirees. Those ensconced in state and corporate employment enjoy short weeks, early and well-funded retirement and first dibs on the public purse. So although the retirement of large numbers of workers should be opening up new job opportunities, unemployment among the young has been rising: In France, joblessness among workers in their 20s exceeds 20%, twice the overall national rate. In immigrant banlieues, where the population is much younger, average unemployment reaches 40%, and higher among the young.

Kotkin goes on to contrast the lack of entrepreneurial (good French word, ironically) vigour in countries like France with that in the United States. There are plenty of other statistics to back up his points, but you get the general idea.

As the French rioting has gone on, I remain to be completely convinced that we are seeing some sort of European “intifada”, as a number of commenters on this blog and other blogs say. Islamist radicalism may not be the primary cause, though it is a contributing factor, no doubt. I do certainly see the frightening potential for radical Islamists to exploit the situation and turn it to their own ends. This may already be happening. But I think the primary problem has been a refusal of the EUropean political elites to realise that the Big Government, and a highly protected labour market is a recipe for disaster and alienation. Coupled with the slowing dynamic of a greying population, falling economic growth and so forth, you have a serious problem of a stagnant economy. For example, the article I cite goes on to point out that hundreds of thousands of young Europeans now work abroad, in the U.S. and in Britain, since the work opportunities are so much better. Left behind is an increasingly state-dominated workforce and a huge population of tax-eating bureaucrats and welfare recipients. Not a great foundation for social peace.

Magnus Linklater, meanwhile, points to a worrying trend in Britain of young thugs hurling stones, firing rockets and other projectiles at firefighters in the course of their work. There have been hundreds of these incidents, many of them hardly reported in the media. Only a few years ago, firefighters were heroes, widely praised by all. Now they are almost routinely attacked in the tougher parts of this country.

Immigrants in Britain & America – not the same experience at all

Mihir Bose has a very interesting and though provoking article in the Telegraph about why many of the lessons of the American ‘melting pot’ have little resonance or even relevance to Britain.

The difference is simple but profound: America can impose a coherent historical narrative on immigrants because the countries they come from had no previous involvement with America. Settlers are able and encouraged to discard their native histories and accept the American version.

But the vast majority of non-white immigrants to Britain have come from our former colonies, and bring not only their own cultures but also their own versions of our shared history. So, in trying to construct a single coherent narrative for this island, we are faced with trying to marry two historical streams: the “home” version and the “export” version.

I am not sure I agree with the entire thrust of the article but it certainly provides considerable food for thought. Certainly I have always found it curious how, at least in my experience, race relations in Britain have been (generally) far better compared to the USA (and I only speak from my personal observations) and with far less government intervention forcing that state of affairs to be the norm, at least until quite recently. Perhaps Mihir Bose’s article contains some of the reasons underpinning that. That could be worth pondering.

Good riddance!

Those of us who believe in an open immigration system acknowledge that this should not mean we let in those who support terrorism. So hurrah say I to this news:

“The Home Secretary has issued an order revoking Omar Bakri Mohamed’s indefinite leave to remain and to exclude him from the UK on the grounds that his presence is not conducive to the public good,” a Home Office spokesman said.

The wording “not conducive to the public good” comes from the Immigration Act 1971. The government says it needs new powers to deal with terrorism. The funny thing is that I cannot remember anyone talking about being able to exclude preachers of hate if they are “not conducive to the public good” before this last week. Could it be that the government does not actually know what powers it has?