We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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It is often said that Guy Fawkes was the only man to ever enter Parliament with honest intentions…
Persian Fire: The First World Empire and the Battle for the West
Tom Holland
First published in the UK by Little Brown 2005 – Abacus paperback 2006
I first encountered Tom Holland by reading his previous non-fiction work, Rubicon, about the rise and fall of the Roman Republic, which I wrote about here enthusiastically in June of this year. About Persian Fire – which is about the titanic struggle between the Greeks and the Persian Empire of Darius and then of his son Xerxes (Thermopylae, Marathon, Salamis etc.) – I am, if possible, even more enthusiastic. The same virtues are present in this book as in Rubicon: narrative grip, convincing analysis, and a story of overwhelming importance to anyone who wants to understand the world he lives in and how it got to be that way. This is a story I desperately wanted to learn about much more thoroughly than my patchy reading in ancient history had previously told me, and Persian Fire made it extremely easy for me to do just that.
A standard rave review meme is that this superb book screwed up the reviewer’s everyday life, sleep patterns, holiday plans, etc., and if my experience is anything to go by Persian Fire triumphantly passes this test. I had all kinds of plans for this autumn, and they were severely deranged, given what a slow reader I am. The reading of other very good books was set aside. Big writing plans were postponed yet again. My living room remains the mess it was four months ago. And then even when I had finished reading Persian Fire I found that I did not then want to do, read or even think about anything much else, because I wanted to make sure that I had done my Samizdata review of it before it began to fade from the memory. So, if you read no further of this, read that this is one splendid book.
What people like Paul Marks or Sean Gabb would make of it, people who know this story inside out already, I do not know. I suspect that they would be impressed if slightly bored, and that they would nitpick details of interpretation but have no big complaints. But I am, I surmise, a more typical sort of educated person than those two luminaries, the sort who knows lots of bits and pieces about stories like this but nothing like as much as I’d like to. And I absolutely loved it. → Continue reading: Ancient Persia versus the Ancient Greeks – Tom Holland ties it all together again
Sir: We congratulate the American people upon your re-election by a large majority.
– Karl Marx letter to Abe Lincoln, November 1864
Brooke’s main achievement seems to have been in preventing Churchill from losing the war.
– Patrick Crozier writes about Field Marshal Lord Alanbrooke’s War Diaries
A while ago I wrote a posting here about how Stalin had maybe made Shostakovich a better composer. Deeper, less flippantly modernistical, more soulful, more significant, that kind of thing. In one way, Soviet repression certainly made Shostakovich preferable to me, because I dislike opera, that is to say, I dislike the sound that it makes. Political repression meant that Shostakovich wrote less opera and more instrumental music. There is no doubt that if Shostakovich had had his way, he would have felt safe enough to write more operas, and that would surely have meant fewer symphonies, concertos and string quartets. All of which I adore, except when the symphonies burst into song, as they did towards the end.
I just do not like the way that most classical music singing is done. All that wobbling and bellowing. This style was developed to fill opera houses before microphones, and during the pre-microphone era this was all that there was, if people were going to be able to hear it at the back of the hall. But now, when I compare the average din, so to speak, of this this style with the best of the twentieth century microphone-savvy singers, I find the operatic manner very off-putting and a serious barrier to my enjoyment of and understanding of classical music as a whole. See also this recent posting over at my personal blog about Sting doing a CD of some songs by John Dowland, which I of course welcome. Since writing that posting I have actually heard Sting sing Dowland in a broadcast concert. Frankly, I thought his voice sounded far too strained and I did not enjoy it. But many clearly did, and maybe the CD will sound better. Either way, the attempt was definitely worth making, and I hope other pop singers follow his lead. This concert can be listened to courtesy of the BBC for the next week or so.
Ironically, one of the things about the operatic style of singing that particularly annoys me is that even if you do know the language they are supposed to be singing in, you often cannot hear the damn words, and have to resort to reading along with a little book if you want to know what is being said, just as if it was in a foreign language. This drains much of the spontaneity out of the experience. But, even if I can hear the words, I still hate all the wobbling and bellowing. On the other hand, if there is little or no wobbling or bellowing I often love it, even if I cannot understand the foreign words. I just listen to the sound of it, as if the singing was a violin or something.
If you, on the other hand, like the way the typical opera singer sounds, then I am very happy for you. I am absolutely not arguing that you should make yourself suffer from my dislike of opera singing even if you now do not. Lucky you.
But meanwhile, I personally wish some way could have been contrived to have made Shostakovich’s great English compositional contemporary Benjamin Britten write more symphonies, concertos and string quartets, and fewer operas, without ruining the political culture of the country where he happened to be born and to live, which happens also to be mine. I love Britten’s concertos, symphonies and string quartets, such as they are. But almost anything of Britten’s involving singing, particularly solo singing (classical choral singing I find less annoying), especially if the solo singing is being done by Peter Pears, causes me to switch off. Ironically, had Britten lived half a century later than he did, he might have felt a lot more inhibited about expressing his true ideas, given that so many of them involved the fact that he loved beautiful boys! He might instead have written fewer operas and more string quartets, and critics might then have argued about the alleged paedophilic sub-text of said quartets. And I could have ignored all that and loved the music a whole lot more than I now love Britten’s operas.
Anyway, I now want to speculate that maybe this Shostakovich/Britten contrast can be generalised, to throw light on the bigger story of Western classical music. → Continue reading: Political repression and the development of Western classical music
Over at the Vololkh Conspiracy group blog of writers on legal issues, there is this interesting posting:
Millennials are those with birth years 1982 to roughly 2002. They are a larger group than the Boomers, and they are the most diverse generation ever. The core personality traits are: special, sheltered, confident, conventional, team-oriented, achieving and pressured.
However, the author is not all that convinced that one could, or should lump whole generations of people together under a single category, assuming them to have common traits, whether they are parts of the ‘Greatest Generation’, ‘Baby Boomers’, the ‘Me-Generation’ or ‘Generation X’.
This isn’t to say that times don’t change; technology can shape social experience, and those growing up with new technologies naturally have a different relationship to it. But I guess I am pretty skeptical that ‘the Millennials” are much different from ‘Generation X,’ or that ‘Generation X’ was much different from whatever you want to call the generation before that. I tend to think that for the most part, people are just people.
Pretty much my view, in fact. Yes, some of the current annoyance of my generation (I was born in May 1966, a rather good time for English soccer, not so good for our economic dynamism) at the Baby Boomers stems from a perception that those born after WW2 enjoyed a relatively cushy deal, not least in the form of things like final-salary pensions. The younger generations, caught up in the demographic changes caused by aeging and longer lifespans, may feel that older people have had it easy. But I think this can be overstated somewhat. Sometimes, when I hear of a certain kind of commenter waxing indignant about Babyboomers, one is struck by the bitter edge, and a sort of peeved dislike at having missed out on a permanent party.
I was all set to concoct a posting called something like “Why I am not a Christian – reason number seventeen” ho ho, about how you can’t expect much in the way of a robust defence of Civilisation against Islamic barbarism from people whose basic belief about their enemies is that they should love them, turn the other cheek, etc.
And then (via Instapundit) comes this:
THE former Archbishop of Canterbury Lord Carey of Clifton has issued his own challenge to “violent” Islam in a lecture in which he defends the Pope’s “extraordinarily effective and lucid” speech.
Lord Carey said that Muslims must address “with great urgency” their religion’s association with violence. He made it clear that he believed the “clash of civilisations” endangering the world was not between Islamist extremists and the West, but with Islam as a whole.
Carey even launched a new word, or at any rate one I’ve not heard before: “Westophobia”.
Don’t get me wrong, Carey perpetuates as many clichés as he challenges. For instance:
He said he agreed with his Muslim friends who claimed that true Islam is not a violent religion, …
Perish the thought. But at least …
… he wanted to know why Islam today had become associated with violence. “The Muslim world must address this matter with great urgency,” he said.
Simple, I’d say. The founder of Islam believed strongly in violence, was himself very good at it, and recommended it enthusiastically to his followers. They have obliged, century after century after century.
But still, you can feel the Western brain cells being rubbed together. See also – another example among many – this rather blunter pronouncement along similar lines. And, for a response to all this moderate Muslim guff, see also this recent blog posting from Peter Saint André.
The idea that the West’s response to the Islamic challenge will only ever consist of the first hasty and opposed responses to 9/11, which were entirely what people already thought – “We all ought to get along better”, “We are provoking them”, “They must become more democratic”, and so on – is very foolish. The West – a vague label I know but it will serve – is the most formidable civilisation that the world has yet seen. It has faced down several recent and major challenges to its hegemony, and it will face down this one, I think, with whatever combination of sweet reason and cataclysmic brutality turns out to be necessary to get the job done. This challenge now seems bigger than the earlier ones. But they always do at the time, don’t they?
I cannot find on the internet the full text of Carey’s speech. If it can all be linked to, my apologies for suggesting otherwise, and could someone else please supply a link?. If it cannot be linked to, then, given the incendiary nature of this debate, this is an error that should be speedily corrected. The technology is now in place to spare us from having to rely on journalists to tell us what is in potentially important pronouncements of this sort, and it should be used.
UPDATE: Link to the full Carey speech. Thanks Julian.
Presenter of Seven Man Made Wonders on BBC 2 television on Thursday 14th of September.
“After the collapse of the Roman Empire, the old Pagan Roman ways were pitted against the new Christian ways of the invading Angles and Saxons”.
Interesting to see licence fee (i.e. the BBC tax) money going on ‘educational’ stuff like this. I suppose they never heard of the Emperor Constantine.
This book states what the revisionists have questioned: the fall of the Roman Empire sucked and the Dark Ages really were dark and a regression for civilisation. Looks like a must-read for fans of ancient history.
One day, I have no doubt, we ourselves shall be dispossessed – though only if we forget that a territory belongs really to those willing to possess it.
– From ‘The Column of Phocas’, a novel by Sean Gabb.
On Tuesday August 22nd BBC Radio Four’s ‘PM’ programme had a piece on what would have happened if Otto Von Bismark had drowned (which he almost did) off Biarritz (a French resort that I have long wanted to visit) in 1862. The historian Nicolas Davies was interviewed and explained that Bismark was not a very important person in 1862 – just a representative of Prussia in France… but in fact Bismark was already the most important minister of Prussia and had convinced the King to collect extra tax money in order to expand the army without the approval of the Prussian Parliament, thus cutting the control of the purse strings by the legislature and undermining hopes of constitutional government in Prussia (and setting it off on its lawless road to expansion).
We were also told that the death of Bismark might have had an effect on the ‘French Republic’. I am sure that his Imperial Majesty Napoleon III would have been interested to learn that he was living in a ‘Republic’.
Having recently become a struggling podcaster myself, I have been paying a lot more attention than I otherwise would to podcasters who sound like they have got past the struggling stage. And of all the podcasts I have heard, the one that has impressed me most in recent weeks has been this one, in which Russell Roberts interviews Bruce Bueno de Mesquita.
At Cafe Hayek, where I first learned about it, Roberts describes this podcast thus:
According to Bruce’s worldview, every leader, no matter what the system, tries to stay in office and prosper. The relentless application of this simple idea turns out to have very interesting implications for foreign aid, the relief of poverty around the world and about a thousand other things. Bruce has a big brain with a lot of interesting things to say. It’s a very long podcast (about an hour and a half) and it opens with a fairly intense discussion of the theories in Bruce’s book. From there he talks about a wide range of applications.
And at EconTalk, Roberts writes:
This lengthy and intense conversation covers a wide range of topics including the evil political genius of Lenin, the dark side of US foreign aid, the sinister machinations of King Leopold of Belgium, the natural resource curse, the British monarchy in the 11th century, term limits and the inevitable failure of the standard methods of fighting world poverty.
King Leopold II of Belgium is a particularly revealing example.
→ Continue reading: Bruce Bueno de Mesquita on the logic of political survival and the two faces of King Leopold II of Belgium
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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