We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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James Taranto quotes Thomas Edsall, saying (among other things) this, about the kinds of votes that Democrats are now trying to get, and other votes that they are no longer bothering to try to get:
All pretense of trying to win a majority of the white working class has been effectively jettisoned in favor of cementing a center-left coalition made up, on the one hand, of voters who have gotten ahead on the basis of educational attainment – professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists –
Edsall goes on to say that the whereas the Dems have now given up on the white workers, they are still eager to get all the non-white workers to vote for them.
One of the ways to understand the libertarian movement, it seems to me, is that it is an attempt to convert from their present foolishness all those “professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists” whom Edsall so takes for granted. It gives them the “social libertarianism” that they are so wedded to (even if they often don’t get what this actually means), but it insists on the necessity of at least some – and in the current circumstances of economic crisis – a lot more – libertarianism in economic matters. Okay, libertarianism will never conquer these groups completely, but it threatens to at least divide them, into quite a few libertarians or libertarian-inclined folks and not quite so many idiots.
Also, demography is not destiny, when it comes to voting. People’s “interests” are not necessarily what many party political strategists assume them to be.
The thing is, it is entirely rational to vote for more government jobs and more government hand-outs (a) if you are at the front of the queue for such things, and (b) if the supply of such things is potentially abundant, or not, depending on how you and everyone else votes. But, if the world changes, and you find yourself at the top of the list to have your job or your hand-outs taken away from you, in a world which is going to take these things away from a lot of people no matter how anybody votes, it makes sense to ask yourself different questions, and to consider voting for entirely different things. Like: lots of government cuts, so that you aren’t the only one who suffers them, and so that the economy has a chance of getting back into shape in the future, soon enough for you to enjoy it.
The far side of the Laffer Curve is a rather strange place. Different rules apply.
Quite a lot of unemployed British people voted for Margaret Thatcher in the 1980s, because they reckoned that Thatcher was a better bet to create the kind of country that might give them – and their children and their grandchildren – jobs in the future and a better life generally. (Whether or not they were right to vote for Thatcher is a different argument. My point is, this is what they did, and they were not being irrational.)
There is also the fact that how you vote in such circumstances of national and global crisis will be influenced, far more than in kinder and gentler times, by how you think. For a start, how bad do you think that the national or global crisis actually is? If you think it’s bad, what policies do you think will get that economy back motoring again, in a way which has a decent chance of lasting? How you vote depends on how you think the world works. And how you think can change.
In nine tenths of the written treaties between the Kings of Portugal and the various reigning Princes of Hindustan, the matter of pepper came up in the first clause.
– Admiral Ballard
I have been reading The Last Crusaders by Barnaby Rogerson. Like many books it has apposite quotations at the start of each chapter, of which the above quotation was by some distance my favourite one. The Ballard quoted is presumably the Ballard who wrote this book, who was indeed an admiral as well as a historian.
I have already quoted from and commented on The Ninth: Beethoven and the World in 1824 a couple of times here. Now I’ve read it. Unless I’m being paid to read a book, I only read it to the end if I’m enjoying it, so point one to make about this book is that I wasn’t paid to read it. Samizdata writers and readers are not brought together by a shared fascination for classical music and the world in which it was created and had its first impact, so I don’t know if you would also enjoy reading this book. But I can say a bit about why I did.
I know Beethoven’s music, and the Ninth Symphony in particular, quite well, possessing as I do a large classical CD collection containing lots of Beethoven and more than a few recordings of the Ninth. A painlessly entertaining way to learn more about classical music in general, and Beethoven and his Ninth Symphony in particular, is, for me, always welcome. This book was painless partly because it is all written in a language I can easily follow, English. Many books about classical music use lots of musical notation. I can just about decipher such symbols, but seldom with the fluency that is necessary immediately to get the points an author is trying to make with them. Sachs could easily have peppered his text with such hieroglyphics, having himself been a conductor before he became a writer. He did not. He relied on words. He also avoids using Italian words, saying very loud rather than fortissimo, and so on.
This book is also painless in being quite short. 225 pages, including all the extras. I’m a slow reader, so that, for me, was another plus. → Continue reading: Beethoven’s Ninth – before and after
In London right now, it is an hour or more past 9 am. But in Cape Town, South Africa, just over an hour ago, it was 11:11 am, on the 11/11/11 (November 11th 2011), and South Africa needed 111 runs to win the international cricket match that they were playing against Australia. South Africa, sadly, were not 111-1, chasing 222. They were 126-1, chasing 236. So, time and date oddities aside, a cricket match is drawing to a calm, even predictable end. Right? Well, yes. But yesterday, 10/11/11 or 11/10/11 or whatever you call yesterday, it was very different.
Those baffled and/or repulsed by cricket and its arithmetically obsessed followers like me should probably skip the next few paragraphs. Summary: this has been one weird test match. But now, skip down to where it says: “Okay, here is my serious Samizdata-type point.”
Okay cricket nutters, on we go with the story. Here is the sort of thing that was happening in Cape Town yesterday:
W W . 4 . . | W . . . . . | . . W . . . | . . . 4 . W | 1 1 . W
At the end of the first day of this test match, Australia had reached a rather meagre 214-8, but on the morning of the second day, yesterday, they did better, getting to 284 all out, thanks to more excellent batting by their new captain, Michael Clarke, who was last out for 151. South Africa then progressed to 49-1 at lunch. So far so normal.
About an hour later South Africa were all out for 96 having only just avoided the follow-on, the above WW stuff being a slice of that action. Australia then went into bat, and at the tea interval were themselves struggling on 13-3. Then, in no time at all after tea, they had slumped to a truly catastrophic 21-9. They then recovered, if that’s the right word, to the dizzy heights of 47 all out. Another action slice:
W . . 3 . . | . . . W . . | . W . W
The South African Vernon Philander, playing in his first test, took five wickets for fifteen runs, bringing his total for the match to eight. Quite a start. Earlier Shane Watson had taken five for seventeen for Australia.
A Cricinfo commenter suggested that Australia should declare at tea time, setting South Africa two hundred to win in very adverse conditions. He didn’t say, an hour later, that Australia should have declared at tea time. He said it at tea time, when Australia were 13-3. And they probably should have! Australia having batted successfully in the morning, South Africa began their second innings and ended this bizarre day with similar batting success, reaching 81-1 by the close. Today, they began needing only a further 155 to win. If South Africa do win, they’ll be thanking their last wicket pair, Dale Steyn and Imran Tahir, who added thirteen and saved that follow-on. Take away that stand, and South Africa might have lost by an innings by now. As it now stands, and given that they have made a fine start this morning, South Africa now look sure to win.
If, despite being a cricketphobe, you read all that and would like to know approximately what it means, think of it as the cricketing equivalent of a world cup soccer quarter-final match between, say, Italy and Germany, where the scorecard after half and hour was 0-0, but by half time it was Italy 6 Germany 0, and then about fifteen minutes later it was Germany 8 Italy 6, followed by twenty entirely goalless minutes with Germany looking favourites to play out time and win it, 8-6. Calm, mayhem, even greater mayhem in the opposite direction, calm. Bizarre, right? I’ll say.
Okay, here is my serious Samizdata-type point. (Welcome back, normals.)
My point is that the internet is uniting the world into one huge ultra-high-density global super-city. Not a global village, because that would suggest that everyone knows what everyone else is talking about, and, as the above few paragraphs illustrate very adequately, that is not at all what is happening. Most of us are baffled by most of what goes on in our Global Super-City, most of the time. But the thing is, cricket fans like me can now tune into the fine detail of matches which we would never before have been able to find out about. And you can likewise easliy tune into the fine detail of whatever it is that gets you excited and has you interrupting your normal daily routine. → Continue reading: Cape Town cricket mayhem in real time – and a united world
…the more likely possibility is that there will be asymmetric shocks hitting the different countries. That will mean that the only adjustment mechanism they have to meet that with is fiscal and unemployment: pressure on wages, pressure on prices. They have no way out. With a currency board, there is always the ultimate alternative that you can break the currency board. Hong Kong can dismantle its currency board tomorrow if it wants to. It doesn’t want to and I don’t think it will. But it could. But with the Euro, there is no escape mechanism.
Suppose things go badly and Italy is in trouble, how does Italy get out of the Euro system? It no longer has a lira after whatever it is – 2000 or 2001 – so it’s a very big gamble. I wish the Euro area well; it will be in the self-interest of Australia and the United States that the Euro area be successful. But I’m very much concerned that there’s a lot of uncertainty in prospect.
Professor Milton Friedman interviewed by Radio Australia, 17 July 1998
“All this [illicit trade] suggests that, while customs barriers stifled trade, they did not necessarily increase isolation. The `fortress’ of France was remarkably porous. Any commemoration of European unity should remember the smugglers and pedlars who helped to keep the borders open.”
Page 152, taken from The Discovery of France, by Graham Robb. The entire book is crammed with wonderful examples of French life down the ages, and in particular, I am struck by what were, by the standards of the time (18th and early 19th centuries) vast migrations of people within the country in a way that resembles the even longer migrations of people around the world today. Even the “Tour de France” cycle race seems to have its echoes in the heroic journeys made by pilgrims, travellers and labourers of ages past.
This is a great book if you are thinking of spending a week in that country. Robb has also written a fine biography of that giant of French literature, Victor Hugo.
Science is the belief in the ignorance of the experts.
– Richard Feynman, quoted by Matt Ridley in his Angus Millar lecture at the RSA in Edinburgh, the entire text of which you an read at Bishop Hill. Do read the whole thing. Following on from the above quote comes one of the best summaries of why climate skeptics are climate skeptics that I have ever encountered.
Does anybody know if Ridley’s brilliant lecture is, or will be, available on video?
I’m now reading that book I mentioned here earlier, by Harvey Sachs, about the first performance of Beethoven’s Ninth.
The event itself was nearly shifted by Beethoven, for both financial and organisational reasons, from Vienna (where Beethoven lived for all his adult life) to Bonn, which caused a great gang of Viennese high-ups to write Beethoven a public letter, begging him to keep the show in Vienna. Of this letter, Harvey Sachs writes (pp. 30-31):
The letter-signed by seven aristocrats and various well-known local bureaucrats, musicians, music publishers, and the piano maker Andreas Streicher – is valuable not only as proof of the esteem in which Beethoven was held in his adoptive city but also because it demonstrates how deeply the notion that great music could be both “immortal” and widely disseminated had taken hold in Europe within Beethoven’s lifetime. Pre-nineteenth-century audiences had tended to lose interest in music that failed to follow the dictates of fashion. Bach, who was born in 1685 and whose works were already stylistically passé at the time of his death sixty-five years later, would have been delighted but astonished to learn that his music would be venerated and widely performed nearly three centuries after it was written. He may have believed in the hereafter, but he wrote for the here and now – for the church ceremonies and court occasions that took place as his life unfolded and for the instruction of the musicians of his day. Haydn (1732-1809) and even Mozart (1756-1791) still worked within the specific-piece-for-specific-occasion system, although the fact that Mozart began at the age of twenty-eight to keep a catalogue of his works, and the even more significant fact that he and Haydn published as many of their compositions as possible, demonstrate composers’ dawning ambition to have their works survive them, perhaps even for a considerable time.
Not until Beethoven’s day, however, did winning a place in posterity become a major goal – the greatest goal, for many composers. With the rise, in his lifetime, of the bourgeoisie, middle-class families were able to give their children music lessons, and Hausmusik – music in the home became the home entertainment system of the 1800s. The equipment required for making it comprised a piano, one or more other instruments and/or voices, and printed music, the demand for which increased almost exponentially. This phenomenon occurred just as the figure of the Romantic genius – the artist as a being unhampered by normal constraints – was taking hold. The music of the brilliant, eccentric Beethoven circulated widely, and the conviction that this music would become “deathless” was a logical consequence of both his persona and the diffusion of his works. In the letter from his Viennese admirers, the reference to “the many who joyfully acknowledge your worth and what you have become for the present as well as the future” is an exceptionally significant sign of the times: The arts were no longer to be considered mere “means and objects of pastime.” Composers were becoming the high priests, perhaps even the gods, of a secular religion; the best among them were expected to create works that would endure, . . .
All of which reminded me of something Benjamin Britten once said:
The rot set in with Beethoven.
Meaning, Beethoven was the first of a huge tribe of artists who from then on took themselves, and were also taken by others, a whole hell of a lot too seriously. Beethoven was, of course, entitled to think of himself as a genius. In his case, it helped to turn him into the genius he became. Most of his imitators got the trappings of genius off pat enough, but neglected the bit in the genius rule book where it says that you have to produce works of genius.
After writing that, I tried googling that Britten quote, and look what I found, almost immediately. Yes indeed, a review of The Ninth by Michael Henderson, which begins thus:
‘The rot set in with Beethoven’, said Benjamin Britten, who, cold fish that he was, could never understand the idea of the artist as hero (though he admired Mahler, whose music is nothing if not attention-seeking). He had half a point, because the past century has been chock-full of artists, or ‘artists’, who have asked us to soothe their fevered brows. They are still around today. No matter. Their egotism cannot disguise Beethoven’s greatness, . . .
Snap.
I don’t often do that LOL thing, but I did yesterday, in a crowded café, when I read this:
Beethoven’s contempt for most human beings conflicted with his all-embracing love for humanity.
That’s on page 54 of a book by Harvey Sachs entitled The Ninth: Beethoven and the World in 1824, which is about the composition and first performance of the Ninth Symphony, and about the world and the time in which this happened.
Remembering that I had written here before about Beethoven, I just reread an earlier piece I did called Eroica (at first mis-read by some as Erotica – what can you do?). It still reads well, I think. And it tells you all you need to know to enable you to forgive Beethoven a hundred times over for preferring humanity to humans.
I haven’t read this Sachs book yet. Yesterday I was just doing a preliminary flick-through, and came across the above sentence only by the sheerest good fortune. I certainly now want to read to rest of it.
‘Why Britain Should Join the Euro’ – a pamphlet by Richard Layard, Willem Buiter, Christopher Huhne, Will Hutton, Peter Kenen and Adair Turner, with a foreword by Paul Volcker.
One of the authors, AdairTurner, now Lord Turner, is interviewed in today’s Observer, which is where I saw the link. He has changed his mind a little since 2002, when the pamphlet was written, but not to an unseemly extent. Now Chairman of the Financial Services Authority, he is concerned about the current situation but remains confident that “sensible decisions are going to be made”.
So there you are then. Cheer up!
Andy Janes has just bought one of these:
He paid £1.70. Not bad. But how many pounds will such a thing cost in a few years time?
Have a nice weekend.
Johnathan Pearce regularly mentions here the Rational Optimist himself, Matt Ridley, very admiringly, most recently in this posting. For those who share JP’s admiration, there’s a video of his recent Hayek Lecture, which everyone who wins the Manhattan Institute’s Hayek Prize, for the year’s best book promoting the ideas of individual liberty, gets to give.
Videos are also very handy for people like me, who only learn things half decently if told them several times, in different media, in different voices, so to speak.
I’m now watching this video at Bishop Hill, to whom thanks because this is where I learned of it.
Here’s a quote from the lecture (of the SQotD sort that we like here) that has already stood out, as I concoct this little posting:
Self-sufficiency is another word for poverty.
Maybe that’s two words. But: indeed.
As the man introducing him said, one of the things that makes Ridley particularly special as a writer is the enormous range of evidence that he brings to bear on the matter of why trade and trade networks work so fabulously well, compared to isolated individuals or isolated local communities.
The lecture lasts nearly an hour, but shows every sign so far of being very well worth it.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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