We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Was Britain right to fight the First World War?

David Cameron thinks it was. David Cameron thinking anything is reason to believe the opposite.

Seumas Milne thinks it wasn’t. Seumas Milne thinking anything is reason to believe etc, etc.

Up to now I’ve tended to the Cameron line: appalling war, unsatisfactory conclusion but still worth fighting. But is that true?

We can begin by throwing out some of the canards that Milne so usefully supplies. The fact that Belgium’s government had acted appallingly in Congo does not mean that Belgians had no right to self-defence. It also does not mean that Britain was wrong to aid that defence.

Incidentally, I would be curious to know, were the imperial regimes any more or less brutal than the regimes that either preceded or followed them? Was George Washington really an improvement on George the Third? If commenters plan responding to that last one I would appreciate if they come armed with some comparative facts.

Milne also seems to confuse causes with justice. It may be true that the war was the result of imperial rivalries but that does not mean there weren’t good guys and bad guys – or perhaps more accurately, bad guys and worse guys. And in a fight between bad guys and worse guys I favour the bad guys. Human progress is almost never a case of the good taking over from the bad and almost always the bad taking over from the worse. For example, Deng taking over from Mao.

Getting back to the subject in hand and talking of imperial rivalries – I really don’t think that was a major cause. Europe was going through a political revolution. The masses no longer accepted that monarchs had a god-given right to rule. Ideas such as socialism, nationalism and democracy were challenging the old order and the old orders were scared. Even in liberal, prosperous Britain, suffragists were breaking windows, trade unionists rioting and Irishmen preparing for civil war. When there’s trouble at home regimes start making trouble abroad.

Anyway, back to those canards. Germany was far more of a threat to Britain in 1914 than it was in 1939 (note to Seumas: the second world war started in 1939 not 1940). In 1914 Germany had a powerful navy and it was coming our way. Moreover, in 1939, Germany had a clear ideological commitment to expanding to the East. In 1914 it was far from clear what it was trying to do.

That Britain had a right to defend Belgium is not the same as saying it had the obligation to do so or that doing so was sensible. However, if you are going to go to war with one of the most powerful countries in Europe it is usually a good idea to do so as part of a coalition. In that regard the prospects in 1914 were much better than in 1939. Really, can anyone think of a worse decision in the 20th Century than the Soviet Union signing the Non-Aggression Pact with Nazi Germany?

So, if there ever was a time to go to war with Germany, August 1914 was that time. But that is not the same as saying it was sensible. Two Liberal cabinet ministers, John Morley and John Burns, resigned over the declaration of war. In looking into Morley’s reasons I came across this and then this. I haven’t finished reading either but they do put a rather different perspective on things. Was the Triple Entente as much to blame as the Triple Alliance?

I have yet to read most of it but I already greatly admire Steven Pinker’s The Better Angels of Our Nature

Can one say worthwhile things about a book that one has only begun to read? I think, often: yes. One thing one can definitely report is whether one is reading this or that book with enthusiasm, eager to learn what will follow, or only because of a self-imposed, well-I’ve-started-so-I-might-as-well-finish sense of mere duty.

So far, I have only read somewhat over a hundred and fifty pages of Steven Pinker’s The Better Angels of Our Nature, but it definitely passes the above test. It is a huge book. Just before finishing this posting I happened to drop my (paperback!) copy of it on my foot, and it really hurt. The text alone runs to over eight hundred pages, and the notes take it over a thousand, yet I already know that I am going to go on reading this book until I finish it, and that when I do finally finish it (I am a very slow reader) I will almost certainly be somewhat regretful, as if coming to the end of a wonderful holiday trip or a particularly satisfying job assignment.

There are so many things I could say about this book, so many thoughts in it and provoked by it that would be blog-worthy, but let me focus on just one, which is that it is such a very, very worthy subject for an academic to be writing about. Pinker has chosen a subject that, he says, needs a long book. Well, a decent but short book could have been written about the relentless decline of violence in human affairs, but I am very happy that this one is indeed extremely long. It is not so much, for me, that this subject needs a long book, as that it so very much deserves one.

The story Pinker tells is of the relentless rise of what he is not afraid to call civilisation. Simply, we humans have become ever less nasty and sadistic towards one another as the decades and centuries and millennia have rolled by, both qualitatively and quantitatively. To make this point, he has already (as I am reading) piled on plenty of agony, about such things as medieval torture devices, and I am sure there will be plenty more such horrors to come.

Says Pinker of this process of moral improvement (on page 160 of the Penguin paperback edition), in a deeply felt parenthetical interjection …

– and if this isn’t progress, I don’t know what is –

Well said. → Continue reading: I have yet to read most of it but I already greatly admire Steven Pinker’s The Better Angels of Our Nature

An odd intersection

From an auctioneers’ website:

lot details

lot no 305

description
A silver rectangular medallion, London 1977, applied with ‘WE FIX’D IT FOR JIM’ and ‘NATIONAL VALA 1977’, 4.2cm high, with a suspension loop, on a belcher link chain, the ring catch stamped ‘STER’

The National Viewers’ And Listeners’ Association (National VALA) was founded by Mary Whitehouse, CBE (1910-2001) in 1965.

Provenance: From the estate of Sir Jimmy Savile. OBE, KCSG, LLD (1926-2011)

It would be ridiculous to attempt to extract some moral from the existence of a medallion apparently issued by the National Viewers’ and Listeners’ Association, 1970s campaigners against obscenity, particularly obscenity on the BBC, and the late Jimmy Savile, 1970s BBC DJ and TV host, now alleged (credibly alleged, despite the inevitable swarm of bandwagoneers) to have been a sexual predator with no regard for gender, age, vulnerability or consent. Any competent hack could whip up two think-pieces with mutually exclusive morals in one hour flat and bank his cheques from the Mail and the Guardian in the morning.

It was just an odd thing I found on the internet.

Just to add to the oddity, the auction was held in Saviles Hall. It is no longer possible to Google for the origin of that name.

The medallion went for £220, somewhat below the estimate. Wonder what it’s worth now?

Yes, I think I am avoiding talking about the Savile case. You can remedy that below. The case, as opposed to the medallion, throws up so many questions and points for discussion that I was hard put to keep the number of categories for this post under half a dozen. Please bear the laws of libel in mind if referring to living persons.

Trickle-down government?

Romney’s line about trickle-down government in Debate One was clever. It means that every time a Democrat derides Romney for believing in trickle-down economics, listeners will hear that line about trickle-down government in their heads, again. Which means that Democrats will be dissuaded from using such phrases. As a piece of campaign meme-blocking, so to speak, trickle-down government was and is, as Mark Steyn says in this, and as many other have surely said also, excellent. Plus, it enables Romney to come across as moderate rather than manic in his objections to too much government.

But for me this phrase is far too moderate. As a description of current reality “trickle-down government” is ludicrous, never mind the kind of government that President Obama believes in. Trickle-down government is what the luckier parts of the Western World had in about 1912. Calling what we endure now, a century later, trickle-down government is like standing under the Niagara Falls and calling it a trickle-down waterfall.

How the death of one man possibly changed history

Here are some interesting thoughts via Prof. Stephen Hicks about the death of one of the Mongols and what it meant for Europe back in the time of the invasions.

Predictions, bubbles, and predicting bubbles

Thus spake the prophet Micklethwait on September 27, a week before the US presidential debate that has just taken place:

Romney is not nearly as big a jerk as a lot of disappointed Libbos and Conservatives seem to think, or as Dems hope. He keeps on winning. I think he will do much better in the debates than most others seem to, because he has a story to tell, to and about an opponent who does not. Romney is indeed not a genius debater, but he knows it, and knowing also that he is winning, he will prepare hard and go in with exactly the right amount of and kind of confidence, like a winning sportsman. He will surprise many by how well he does.

Meanwhile Obama, surrounded by yes men, and fatally arrogant, and tired, a fed-up and probably knowing he is going to lose, and having nothing to say, will not prepare well enough for the debates. He faces a near-impossible task, and will not be up to it.

Correct in every detail bar two. I do not think Mitt Romney knew he was going to win the debate and I do not think Barack Obama knew he was going to lose.

Romney was a Mormon missionary in France for two and a half years. Apparently he met with a slightly less overwhelming proportion of rejection than most, and was promoted. Whatever your opinion of Mormonism, no one can emerge after thirty months of knocking on doors and trying to proselytise the French, in French, and not have developed some debating skills and also seen the limit of what any such skills can do. No one can do this and not learn, ineradicably, that the world contains people who do not think like them at all. Romney lives among the heathen. Obama lives among those who defend him from the heathen.

Unlike some on this blog, Paul Marks, for instance, I do not see Obama as a hard core Marxist. Real Marxists live among the heathen, even on university campuses. I do not see Obama as having a hard core at all; he flows into the shape of whatever vessel he finds himself inside. His current vessel is fine and comfortable. I think he could not quite make himself believe that Romney would dare intrude.

Elections are mostly mere show, but what a splendid show a hard-fought one can be. I caught myself the other day being resentful because I could not turn to the back of the book or look up the episode guide on Wikipedia to see how it will all turn out. Aesop would have sold more fables if he had thought to have the moral (better yet, a hundred competing morals) in the middle but leave the tortoise and the hare still running right until the last page.

In 1992 I turned down a bet that would have obliged me to pay ten pounds for every parliamentary seat of Neil Kinnock’s majority, or gained me ten pounds for every seat short of it. I only turned down the bet because I’m a wimp who has never so much as been inside a bookmakers*; I knew that John Major was going to win because I eavesdropped on my fellow commuters on the Victoria Line. The UK media then were almost as domineering as the US media now; whenever obliged to interview someone willing to admit to the intention of voting Conservative the interviewer would visibly stand back to avoid contamination. I wanted Labour to win – I had stopped being a socialist but I was tired of the Tories – but I could tell, I could just tell that the media and the Cool People were talking each other up while the troglodytes on the Victoria Line were bullied into whispers but not into voting for the Cool Party just because the Cool People said that everyone who was anyone would.

Splendid as I am and nearly always right about everything, I have also been known to make wrong predictions. In the next UK election I thought the Shy Tory effect would still be present. If it was it was washed away in a flood of voters not shy in the least about finally having had enough of the Conservative party in power.

All this talk about bubbles has also reminded me of two occasions on which I specifically took note of obvious signs that the other sort of newsworthy bubble, a house price / stock market / tulip bubble, was expanding serenely away – noted these signs, cogitated upon their meaning, and ignominiously got it wrong. Or at best totally missed their major meaning because I was so keen to lecture the world about a minor sub-meaning. One such sign was seen in Ireland about six or seven years ago. My family is from Ireland and I always listen a little harder to news from there, so I was interested to learn from several different recent visitors to Ireland that everywhere you looked, on every little hillock and crammed into every little gap among the drystone walls, a new holiday cottage was going up, spoiling the austere beauty of the landscape somewhat but nice to see so many people doing well. I knew what that meant. It meant I could write a post for Samizdata about planning laws. Good thing I never got round to that one.

The other sign was from the United States. I, I will have you know, knew what “redlining” was, and knew of the laws and government pressure put upon banks to foribid this practice, and could speak knowledgeably of the Community Reinvestment Act long before the Crash of 2008. I knew what the CRA meant. It meant I could write a post for Samizdata about how the suppression of incentives for poor and marginalised people to act in ways that would help them get out of poverty (such as saving for a deposit on a house, or getting a steady job in order to qualify for a mortgage) would do them no good in the long run, not to mention encouraging them to take on debt they could not afford. There might still be a post in that, but the great floating balloon marked WORLDWIDE FINANCIAL CRISIS COMING TO YOUR TOWN SOON floated straight past me.

Blow me your bubbles, tell me about your predictions, especially the ones you got wrong.

*and also because the person offering it had endowed me with all his worldly goods anyway.

Samizdata quote of the day

“Hobsbawm’s implacable refusal to recant his views when faced with their grotesque consequences tells us something about the belligerent mindset of the wider British Left. But the eminence that he and his fellow travellers have enjoyed also speaks to the bovine complacency with which, since Mrs Thatcher, the Conservatives have allowed such dubious figures licence to dominate the soft culture of the BBC and our universities.”

Michael Burleigh

Hans Sennholz talking (in 1988) about the Great Depression (and about the danger of another Great Depression)

I’m now watching a video of Hans Sennholz, produced by the Foundation for Economic Education.

Sennholz is talking about the Great Depression, arguing that freedom didn’t fail, politics failed, and that “if we repeat these government polices there is going to be another Great Depression”. I’m typing while he talks, but that is the gist of it.

Until now, Sennholz was just a name to me. Now he is a name, a face, a voice, an attitude. And a prophet.

This video was made (or should I say this film was shot?) on February 29th (!) 1988. I was steered towards it by Richard Carey (whom I SQotDed earlier this week) of Libertarian Home, to whom thanks.

The First World War use to be called The Great War. Soon, The Great Depression is likely also to become known by a different title, which also includes the word “First”.

What will be the next Big Tyranny Excuse for the catastrophiliacs?

Catastrophiliac. I like it. I found this word, which is new to me, in comment number one (“Mailman”) on this at Bishop Hill.

I like it because, as I keep on saying, climate change on its own is not the issue. The issue is catastrophic climate change, of the sort that would-be global tyrants think is a good excuse for global tyranny.

But there is now no getting away from it. The catastrophiliacs are now on the run. Just how completely they are on the run, and just how quickly this fact will become obvious to all, even to most of the catastrophiliacs themselves, are of course matters for much debate, but the direction of argumentative tide is now clear, even to the less dense catastrophiliacs. Regular people and regular politicians more and more now think that C(atastrophic) A(nthropogenic) G(lobal) W(arming) is at best an embarrassment and, in ever more such regular minds, a total crock, a fraud, a hoax. Only the “climate scientists” and their pathetic would-be globally tyrannical fans are still yammering on about it.

It’s not that CAGW and all its related rackets have entirely ceased from doing the world any harm. Far from it. But, to use a commercial analogy, CAGW is now what a business strategist would call a “mature product”, a cash cow, a product whose days are numbered. Attention now needs to switch to the products that might succeed CAGW when CAGW finally runs out of puff.

So, next question, what will be the next Big Tyranny Excuse from the would-be global tyrants for the global tyranny that they yearn for? I believe it will not be anything to do with “the environment”. We anti-global tyranny people have now become just too good at arguing against all that stuff.

No, it will be something totally different, and when they finally arrive at it, it will be quite a surprise.

Meanwhile, the Darwinian process of kite-flying (please excuse the mangling of those metaphors) will now get seriously under way, to identify the next Big Tyranny Excuse. This new BTE will have to be something catastrophic, something that is plausibly arguable as the fault of “capitalism” (which rules out things like asteroid strikes or the sun misbehaving dramatically), something which suggests a plausible, pleasingly tyrannical, and actually doable – but only just doable, provided we all drop everything (especially our guard against tyranny) and act now!!! – correction mechanism, and too intellectually complicated to be obvious nonsense.

They will need to discover or establish a whole new academic anti-discipline to base their nonsense on. But what will that be?

Once upon a time it was theology. Then it was economics, as mangled by Marx and then by Keynes. Just lately it has been “the environment”. (Arguably it never stopped being theology, more loosely defined.) What next? Any offers?

You needn’t have worried, chum

In the aftermath of electoral defeat, a Labour MP and former minister wrote:

“The new Conservative Government is showing itself the most ideological and reactionary right-wing government that Europe has seen in two decades … Its commitment to lower public spending and its ideology of laissez-faire will mean more poverty, more inequality, a meaner social sector and a worse environment.”

As things turned out, once in power the Conservatives preferred “pragmatism” to an ideology of laissez-faire, and the commitment to lower public spending displayed about the same level of commitment as Ming the Merciless did in his marriage vows to Dale Arden:

PRIEST: Do you, Ming the Merciless, Ruler of the Universe, take this Earthling, Dale Arden Lower Public Spending, to be your Empress of the hour?

MING: Of the hour, yes.

PRIEST: Do you promise to use her as you will?

MING: Certainly!

PRIEST: Not to blast her into space?

(Pointed silence from Ming)

PRIEST (hurriedly): ….Until such time as you grow weary of her?

MING: I do.

The election concerned was, of course, that of 2010 1990 1979 1970 and the writer was Anthony Crosland, MP. He concluded:

“Perhaps it did not need this lecture to demonstrate that our basic social democratic aims remain as urgent as they have ever been. If proof were needed, Mr Heath has provided it.”

– Anthony Crosland in A Social Democratic Britain, Fabian Tract 404, based on a lecture given in November 1970. (Price 3s / 15p.)

I do not entirely share Perry’s view that between Ruling Lizards Group A and Ruling Lizards Group B there is no difference worth a damn. By gum, though, when you think that Edward Heath was once seriously feared as a rampaging warrior of laissez faire, there is no difference worth much.

AGW skeptics and conspiracies

(I have updated the item with comments below after the Post-Libertarianism blog responded).

I suppose it is inevitable that people who are unconvinced by a supposedly strong “consensus” in favour of CAGW are going to be branded as conspiracy theorists, putting them into the same category as 9/11 Truthers, Holocaust revisionists, and sundry other people of varying levels of delusion, looniness or nastiness. (There is even a person – anonymous and writing for the “Post-Libertarianism” blog, claiming to be a bit of a supporter of libertarianism who says he is appalled at how so many libertarians are skeptics. This blogger seems to write in a permanent state of rage.)

At the Adam Smith Institute blog, Chris Snowdon makes this point about the value, or otherwise, of surveys of opinions about such matters:

“That being said, it would come as no great surprise if free marketeers were more likely to be sceptical of climate change than left-wingers since many of the most prominent global warming advocates are on the left and many of the proposed solutions involve encroachments on economic or social liberties. There is, therefore, a greater motivation for them to seek out alternative hypotheses. Conversely, one might conclude that socialists are more likely to embrace the issue than right-wingers, and for the same reason, but since the study did not use a control group, we have no way of knowing if free marketeers are over-represented in the sceptic camp or if the numbers are what you would expect from a random sample of the population.”

“The (considerably weaker) relationship between climate change scepticism and conspiratorial thinking is more interesting and it made me wonder whether the study also found a link between free market beliefs and conspiracy theories. The researchers do not say—although they must have the data—and I would be surprised if such a link exists. One striking aspect of David Aaronovich’s excellent book Voodoo Histories is how many conspiracy theories are of the left. The two biggest conspiracy theories of the last century—the JFK assassination and the 9/11 ‘inside job’—surely do not correlate with free market beliefs. More likely, they correlate with the politics of Oliver Stone and Michael Moore, both of whom have managed to keep their careers on track despite publicly promoting some quite outrageous drivel.”

“I dare say that free market views would also not correlate with the belief that the invasion of Iraq was a ‘war for oil’ with Halliburton pulling the strings, or that Hilda Murrell, John Lennon, Martin Luther King, Robert Kennedy and David Kelly were murdered by the government, or that the 2000 US presidential election was rigged, or that the government blew up New Orleans’ levees during Hurricane Katrina, or, for that matter, that anyone who is sceptical about climate change is funded by the fossil fuel industry.”

On the subject of why people believe in conspiracies, Michael Shermer is usually very good on the subject. His demolition of Holocaust deniers is brilliant as an example of historiography and painstaking analysis.

Update: The blogger at Post-Libertarianism responded. He/she seems rather bemused by Samizdata and where we are coming from. I should have thought that the “who are we” segment on the top right hand corner of the homepage should provide a decent outline. Samizdata isn’t a sort of “hardcore” libertarian blog, by the way – there have, for example, been distinct differences of view by commentators about matters such as the 2003 Coalition overthrow of Saddam. Anyway, the blogger has elaborated on where he/she stands on the approach to CAGW. He/she argues that the word “skeptic” is inappropriate to describe people who, allegedly, are in total denial about whether any Man-made global warming of a potentially damaging nature is occurring. Fair enough. Personally, I think people who don’t sign up to the full CAGW point of view come in different flavours: some – like me, are skeptics because of how issues such as the “hockey stick” prediction have not only failed to materialise, but because some of the most prominent scientists involved seem to have a cavalier approach to evidence and criticism, as evidence by the University of East Anglia leaked emails issue, and other behaviours as recently chronicled by James Delingpole.

There is also no doubt, as Post-Libertarianism can see, that while it is perfect possible for a person to be concerned about CAGW and be a libertarian, favouring non-state measures to adapt to CAGW or prevent it, there is no doubt that in general, most people who are pressing the CAGW case are statists of various types, and are arguing for taxes, regulations and other coercive state measures to deal with it. There is, in other words, a natural inclination on the part of libertarians to treat CAGW as a version of a moral panic of the sort that have been used in the past to justify intrusive government actions down the centuries. The same applies to views about race, for example. While it is possible that some people who are interested in race and IQ might have benign intentions and wish to push the boundaries of knowledge and protect freedom, in my experience – and that of many others – most people who discuss such matters are often racial collectivists who are happy to use the power of the state to bring about outcomes they consider desirable.

One final point. Post-Libertarianism objects to my description of him as “a bit of a supporter of libertarianism”. Well, the writer says in this post: “My idea of post-libertarianism is that of a sane, philosophical, scholarly anarcho-capitalist libertarianism that has disengaged itself from the maniacs, sociopaths, and garden-variety crackpots of LRC, LvMI, ARI, LP, FEE, and other errorist organizations (except for ARI, which is a full-fledged terrorist organization).”

Well, leave aside whether all of the organisations mentioned deserve to be so described. The fact is that this person does, by his/her own words, appear to be a libertarian of sorts. I’d be interested to know who the author of that blog actually is. If you are going to throw rocks from the position of anonymity, it looks a bit slimy unless there are good, work-based or other professional reasons for doing so.

Another Update: Post-Libertarianism – I am now convinced the author is a he (you can just tell somehow) – is a regular charmer:

“As for your whining about my anonymity: if there is a need for you to know who I am, then please describe and explain that need. I don’t give a damn who you are; why should you give a damn who I am?”

Let me spell it out for him: unless there is a clear need for work reasons (some firms make it almost impossible for people to blog under their real names) it is surely best to say who you are, or, if you have a pen-name, develop it over a period of time so that one has a sort of track record (this is what I have done.) For a start, it encourages a basic level of civility. Also, if you are in the business of making harsh attacks on people about their academic qualifications (as PL does about some of the people involved at, say, George Mason University), or otherwise attacking the intelligence, objectivity or bias of people such as the late Thomas Szasz – as PL does – then it perhaps aids the credibility of such attacks if the attacker can explain who he or she is, what their own academic and professional qualifications are, and so on. This is not “whining”; rather, it is a call for a basic amount of civility and accountability. Of course, this person is free to continue blogging away anonymously. But I happen to think that this will hamper his efforts to clean up libertarianism effectively.

Anyway, enough of this. I actually like – mostly – what this person is trying to do.

Watching an American “liberal” get annoyed at Bastiat references

There is something grimly amusing at reading Matt Yglesias, purveyor of conventional (ie, wrong) thinking on matters economic, getting a bit sniffy about the way in which certain commentators, such as Bryan Caplan, cite the great insights of the 19th Century French thinker, Frederic Bastiat (well known to this blog, of course):

“Bastiat’s alleged broken windows fallacy involves simply assuming that there’s no such thing as genuinely idle resources or an “output gap.” In that context, yes, it’s a vibrant intuitive depiction of crowding out. But this doesn’t counter any Keynesian or monetarist points about the viability of stimulus during a recession induced by nominal shocks, it involves assuming that no such recessions can occur even though they plainly do. In defense of Bastiat, at the time he was writing the modern industrial business cycle was a very new thing and the vast majority of economic ups and downs were caused by things like bad weather which—as you can see in the corn futures market today—is indeed a decisive consideration in an agricultural economy. But that’s no excuse for people sitting around in 2012 to be pounding the table with an old book that’s non-responsive to modern issues professing to be baffled why people don’t find it more persuasive.”

The point is that the issue of “idle resources” or an “output gap” only makes sense if you start from the position of assuming that there is an optimum amount of economic activity to be had, and that supposedly clever central bankers (try not to laugh please) know what this “gap” is and have the skills to fill it. Given the manifest failings of Keynesianism – and arguably also some of the cruder forms of monetarism – it seems those who want to push this approach are under an onus of proof.

Yglesias also writes about one of Bastiat’s most famous satires of businesses, the one where he mocks firms that ask for protection against competition: the “candlemaker’s petition”:

“The best example of this is probably “The Candlemaker’s Petition” which is a pretty hilarious satire of rent-seeking. And obviously rent-seeking is a real thing, worthy of being satirized. But there are no political controversies for or against pure rent-seeking. The candlemakers’ petition is a devastating satire of pharmaceutical companies’ endless lust for patent rents, unless you happen to think that pharmaceutical patents and the monopoly rents they generate are a crucial engine of R&D funding and life-saving research. Are the pharmaceutical companies right? I think it’s questionable, but I also don’t think you’ll find the answer in Bastiat.”

That is quite cute and he has a decent point – not all requests for protection of a business are, ipso facto, wrong, but this does not really work as a smackdown.

The argument for patents (and as we know, classical liberals have sharp disagreements about intellectual property rights, as shown by the likes of Greg Perkins, say, or Tim Sandefur, or this guy), is that they are incentives to capture the commercial use of an idea for a specified period of time on the basis that creating such property rights in commercial inventions increases the likely existence of said in total, which is different from tariffs, where there seems to be clear evidence that such things reduce the overall economic pie. (Critics of IP sometimes argue that it stifles overall innovation, but I have seen no conclusive evidence either way.) Thinking of Bastiat’s satire, it does not really, in my view, mean that I would scorn a firm or individual for seeking to protect an original idea from being copied by someone else without payment. In any respect, the presumed “rent seeking” failings of IP (and there are problems) can be seriously reduced by reforms, such as granting patents to independent inventors of a gadget, greater disclosure of invention processes in patent filings, an efficient secondary market in IP, shorter IP durations, and so on.

It is good that those of us who venerate Bastiat are forced to think through how his ideas apply to such matters, even to the point of working out if he has any weak spots. But I don’t see that Yglesias has landed the killer blow that he thinks he has. And he cannot just write Bastiat off as a witty Frenchman whose insights are out of date. They are screamingly relevant, just as Adam Smith and others of that vintage are.

I suppose it is good that Mr Bastiat is getting up the noses of some folk. That counts as progress. There’s plenty more where that came from.

(I realise that this is the second time in a row I have written something with a French angle. A pity that French president Francois Hollande does not share the wisdom of Bastiat.)

Update: Caplan responds with some more observations on how policy wonks live in the sort of bubbles that need to be pricked.