We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

“Hand-feeding is not appropriate to the species and is a grave violation of the animal protection laws,” said Frank Albrecht, an animal rights campaigner. “Legally speaking, the zoo should kill the baby bear. Otherwise it is condemning the bear to a dysfunctional life and that too is a breach of the law.”

– spotted in timesonline by Dizzy

Destroying wealth

Scott Wickstein notes a priceless piece of bureaucratic imbecility in New Zealand:

A New Zealand council has taken itself to court and successfully been fined $4,800 […] it will pay itself the fine, minus the court’s 10 per cent cut. It has already stumped up $3,000 for pre-trial “outside legal opinion”.

I also enjoyed an anonymous comment left on the post at Scott’s:

I wouldn’t be surprised if they lodge an appeal

The Database SuperState

There is a strong interaction between British ideas on security and those adopted by Europe, where New Labour dreams of authoritarian and democratic socialism can be writ large. The justification of a new database to hold fingerprints for every EU citizen is a larger white elephant than any yet conceived. Knowing the opposition that would arise if this project was publicised:

The proposal, which was buried in a lengthy European Commission document setting out policy goals for next year, managed the rare feat of uniting all sides in opposition. Euro-sceptics criticised them as the trappings of a super-state, while some of Europe’s most ardent supporters complained of a threat to civil liberties.

This is part of the extension of EU powers into the sphere of justice and security. The Commission has gained the power to prosecute certain crimes and wishes to extend these at a European level. The powers are descibed as “indispensable”. The project was initially based on a voluntary scheme between certain Continental countries and is now being extended through harmonisation and Member States’ agreement.

We will be less secure, crime will rise, and the databases portend further declines in civil liberties.

“Normalising torture”

I am not the shockable type but this preamble to an article singing the praises of the tv hit, 24, had a pretty bracing effect on yours truly:

Fox’s hit drama normalizes torture, magnifies terror, and leaves conservatives asking why George W. Bush can’t be more like 24’s hero.

To use the word “normalise” next to the word “torture” is extraordinary. Maybe 24 does raise the issue of using torture as a desperate but necessary act, but I hardly imagine that the viewer is left thinking that there is anything “normal” about it, like brewing a cup of tea in the morning for breakfast or taking out the garbage. From what I recall, torture is seen as shocking, and rightfully so. Think also of the scene in Dirty Harry when Clint shoots and then beats up the psycho. You “know”, unlike in real life, that the baddie is a baddie and hence do not feel bad when he gets the Eastwood treatment. Real life is different, which is why we have pesky laws like no jail without trial, etc.

For what it is worth I enjoy 24. I have no idea what the programme-makers would think of their programme being thus described by the American Conservative.

For a brilliant demolition of those who use the “ticking bomb” scenario in movies and books to rationalise torture, this by Jim Henley is a must-read.

(Update: I should in fairness point out that the American Conservative article makes it pretty clear that it loathes the show, although the way in which the introductory paragraph is written sucks the reader into thinking that conservatives support the practice. I guess I fired off my angry post a bit too quick. That said, it does appear that some of the “appeal” of the show is in how it unashamedly portrays the use of torture. Remind me not to ever watch this show again).

No sense of irony…

… in the Charity Commission report into how UK charities can be better harnessed to do the state’s work (dressed up as a survey of what they are already doing). It is called Stand and Deliver [pdf].

[Hat tip: Minette Marin in the Sunday Times]

How appropriate

The president of our National Welfare Rights Network is a man named Michael Raper.

Surely an excellent name for someone who constantly thinks about how best to take advantage of taxpayers.

What would Samuel L. Jackson say?

He might well say, man, this is some repugnant shit:

Thousands of council staff are being trained to police the smoking ban in bars, restaurants and shops in England.

Ministers have given councils £29.5m to pay for staff, who will be able to give on-the-spot £50 fines to individuals and take court action against premises.

They will have the power to enter premises undercover, allowing them to sit among drinkers, and will even be able to photograph and film people.

If only Mr. Jackson were here to pop a few caps in a few asses.

The drug we really need to deal with

A certain amount of media interest, as we English put it in our understated fashion, has been stirred by the revelations that David Cameron, leader of Her Majesty’s opposition, supposed Conservative, windmill advocate and former PR consultant, took drugs while at Eton (for those living outside Britain, Eton is an incredibly posh and expensive English public, ie, private school). Cameron has so far said little about this. There have been rumours, of varying degrees of believability, that Cameron has taken drugs, including cocaine.

This saga tells us a lot about how the debate about whether the state should ban adults from injesting substances of their choice. Had this story broken 20 years ago, then Cameron would have been reduced to burnt toast. Remember, this twerp once chided wicked capitalist retailers from flogging chocolate oranges to obese Britons, and yet, if the allegations are correct, Boy Dave was quite happy to partake of South American exports and in quite impressive quantities. I personally am not a prig on this issue: I have smoked the odd joint and felt pretty bad afterwards. I once took coke and talked at about 150 miles an hour about some incredibly meaningful subject and later felt like a bit hazy. I did not repeat the experience. I find that champagne is frequently cheaper and legal. I suspect that quite a large percentage of people of my age – professional, reasonably intelligent, have had the same experiences. To listen to the Daily Mail type persons out there, most people should never touch anything stronger than Italian coffee. I think drugs should be decriminalised, believe the War on Drugs has been an unmitigated disaster and would hope that Cameron’s alleged behaviour might, just might, lead to a more sane political conversation about such issues.

But although the Tory leader may inadvertently encourage different views, he has a continued problem. Cameron, after all, is in love with a drug far worse than cocaine, LSD, Qaaludes (what the heck are they?) or dope. He is in love with power over other people. He suffers from hallucinations about how the Tories will win power by conceding Blairist ideas of the role of the State. He suffers from the extraordinary idea that Oliver Letwin is a great thinker.

Compared to Bolivian marching powder, that is heavy shit he is smoking.

Thoughts on William Wilberforce

Here is a website for the film Amazing Grace, due for release soon. It centres on the life of William Wilberforce, friend of great British Prime Minister William Pitt, and the man most people will associate with the abolitionist movement. The campaign to end slavery lasted for years before eventually succeeding in the first decade of the 19th Century, although it lingered as an institution in the colonies for many years before ending in the conflagration of the US civil war. I have no idea whether this new film will be any good and what sort of “point” it will make, but if there is a point worth making on a libertarian blog like this, it is that slavery in all its forms is an abomination, a stain on humanity and should be resisted. Furthermore, man since ancient times has known that slavery is an evil but for many centuries was either resigned to the institution, or was cowed into thinking that it was part of the natural order of things. I have read comments on this blog – by an individual who thankfully no longer bothers us – that slavery was a product of its economic times and it would be quite wrong for us to “lord it over” our ancestors by condemning the practice. This is moral relativism, pure and simple.

Some people have tried to argue that the British slave trade proves the wickedness possible through capitalism, although I think it demonstrates a quite different point. Kidnapping people from their homes and then forcing them to work in conditions as appalling as a plantation has not, as far as I know, got anything to do with consensual acts of commerce as classical liberals might understand it. Quite the reverse. What slavery shows is that trade without respect for the rights of individuals is in fact a form of thuggery.

Here is an article I wrote over a year ago about a less well known opponent of slavery, Thomas Clarkson. On the 200th anniversary of Britain’s outlawing the slave trade, let’s celebrate what these men achieved.

Wrong on so many levels

I read the headline of John Lloyd’s article in the FT Magazine this week, and I read it again, and again. Every time it seemed to make less sense than before:

Personal politics: There are times when the government is right to intrude into the realm of private morality

Regardless of what it is or is not right for the government to do, state intrusion means something is no longer a matter of private morality, or morality at all. It is certainly not private, once the state is involved. And regulation displaces morality. The capacity for choice is required for morals to play a role.

Reading the article was even more perplexing. To the extent Lloyd’s piece is about the Catholic/gay-adoption argument, it is as tedious as most of the vacuous discussion on the question. What engaged and enraged me were his premises. Mr Lloyd in this discussion treats the state as a kind of super person, possessed of its own opinions and moral sense, and that hectoring people who do not conform to those pseudo-desires is legitimate.

The morality of the welfare state depends on contribution and responsibility. Since some people don’t contribute and many are irresponsible, the choices of those who do contribute and are responsible is [sic] either to tolerate the free riders, refuse to pay for the effects of their irresponsibility or trust the state to educate them.

False dichotomy and all, this is the authentic voice of the New Labour branch of civic republicanism: ‘citizenship’, which is to say personhood, defined by duty to the state-collective. He notes entirely accurately that:

[T]he British state has progressively, and under New Labour very significantly, delved deeper into both the prejudices and the private behaviour of citizens, and sought to reform both […] ensuring that society as a whole observes the new order.

The square brackets there stand for the omission of two and three-quarter paragraphs, so apologists for the New Labour point of view may object that the last clause refers only to removing some disadvantages from homosexuals. But I am not being unfair. Ensuring that society as a whole observes the new order is the key to the project.

Despite there being other theories of the welfare state that I and other Samizdatistas might reject but that are less repugnant to human autonomy, we are now offered a Hobson’s choice: be treated as drone in the sense of a worthless idler – or become a drone in the Borg sense, actually not a fertilising drone but a sterile ergate, emptied of all capacity for moral choice.

What is the eGovernmental equivalent of soft hands, marking the unproductive drones out for hounding to destruction of their dronish identity? Inadequate contribution. Failure to comply with whatever compliance is required.

You will not will incorrectly. You will comply.

… or until liberty be lost in the pursuit

This morning, when I read Guy’s post about his and the public’s responses to the letter bombing, I felt a thrill of excitement. I have been expecting and looking for signs that this time is finally coming. I actually have found some comfort in the acceleration of the recent decline of liberty and privacy in the UK. It is slow declines that go undetected and unchallenged. Generations may forget, but individuals remember. When good intentions run amok, individuals remember what the original justification was. James Madison in Federalist 51, said “Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit.” Recognition of this danger seems to be unique to English cultures.

Being farther removed from the UK, I have a different and wider perspective. My expectations come from reading more Tolkien than Times. And from reading history, not histrionics. English literary and political history is one of awakenings. In the past millennium, freedom has been won in sweeping victories, and is only lost through neglect. For two of my favorite authors, Lewis and Tolkien, awakening was the sole plot line of virtually their entire life’s work. Dickens’s best known character is Ebenezer Scrooge, and his story is the essence of an awakening.

This struggle against obsessive domination by a big brother state will be difficult with many wobbles and diversions. There will be times when backward steps out number the forward ones. But my confident expectation is that the history of Britain and of English speaking cultures everywhere is on our side. Liberty “lost in the pursuit,” will be reclaimed. It always has been.

This event inspires a feeling that confuses a lot of people. They cannot quite put their finger on it. Some have mentioned schadenfreude. No. That’s not it. In fact, that particular viciousness is so alien to English speakers that we need to borrow a European word for it. I am confident that no person here takes any sick pleasure from that clerk’s suffering. The trail of English history is a search for justice, not redistribution of suffering. The feeling this event inspires is deeper than that and it is a just and justified one. This feeling is coming from our recognition of possibility, of alliance, of purpose; the first perceptions of a change in the direction of history. Since this feeling is one we have felt seldom and mentioned even less, it does not surprise me that it should go unrecognized. But when I read Guy’s post this morning, I felt it.

Joy.

Did you hear the one about the Congressman who crossed the road?

A U.S. politician wants to pass a law that would make it a crime to cross the road while listening to an MP3 player or some other device that presumably screens out the noise of approaching traffic. For one’s own safety, naturally. People who wear iPods while walking around are a menace to themselves and this sort of bad behaviour should be banned immediately, naturally (sarcasm alert).

Alas, the story I have linked to does not give any examples of where a pedestrian was run over by a car because the person happened to be daydreaming while listening to Mozart or for that matter rocking to ACDC.

Music, it’s the new menace.