We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
Here is a photo taken of the march by Muslims protesting against Jyllands-Poster and the ‘Satanic Cartoons’ saga in London earlier today.
click for larger image
The placards read Behead those who insult Islam & Butcher those who mock Islam & Slay those who disrespect Islam etc. etc.
Freedom of expression is quite literally intolerable to them. And we cannot and must not tolerate that. It makes no logical sense to tolerate intolerance.
With thanks to H for the picture
And for those of you who say “It’s just a protest”…
We have a free press and this freedom of expression is a vital and indispensable part of our democracy and this is the reason why I cannot control what is published in the media
– Danish Prime Minister Anders Fogh Rasmussen
Robin Koerner of Watching America thinks that the whole ‘Satanic Cartoon’ issue needs to be resolved with the straightforward notion that people must agree to disagree
Gulliver’s Travels is a satirical story about two factions that face over how to eat boiled eggs. The first maintains that boiled eggs should be cracked at the smaller end. Their opponents maintain that they should be cracked at the larger end: and they are all set to go to war over it.
With the ‘offensive’ Danish cartoons, we have the modern equivalent: the large-enders (Western apologists) are apologizing to the small-enders (offended Muslims) for making a joke out of small-ending!
This entire furor is premised on the assumption that we can not dignify people by giving them responsibility for the way they choose to react to the things in their world – and especially things that they do not like. Just as I have the responsibility not to choose to get angry at all every Muslim when a few damaged individuals commit such evil acts as beheading of innocents.
No one can insult me or offend me unless I choose to be insulted or offended. In denying that, I deny my own power over myself. I understand that people may not have arrived at that understanding, but since I have it, I cannot in good conscience withdraw my own free expression when no hurt was intended.
Did all these politicians and pundits not learn this very basic lesson when they were five and got upset at a hurtful remark in the playground, and their teachers told them, “Sticks and stones may break my bones, but names will never hurt me”…?
While I am the first to expound openness to those who see things differently from me I also expound my own need to be who I am. We have a right to do our truth as individuals, and as a culture, just as do all Muslims and the culture of Islam. While I will always respect the right of someone to disagree with me, and respect the equal humanity even of those who disagree with me violently, I never have to deny my own truth.
Voltaire’s famous line, “I disapprove of what you say, but I will defend to the death your right to say it” will only make for a better world if we add to it, “You disapprove of what I say, but I will defend to the death my right to say it.”…
In the instance of the ‘offensive’ cartoon, no one needs to defend anything to the death. We need only politely apologize for causing unintended upset; politely explain that we do not require that the cartoon be read by anyone who is in any way upset by it, and that we respectfully disagree that our culture is worse for protecting freedom of expression where it is not imposed and does no physical harm.
Then let it drop and let the fire burn itself out. It is called “agreeing to disagree” and is the very manifestation of treating everyone with equal respect.
Today Mr Blair and his cronies will bring their banning Incitement to Religious Hatred (i.e. death to another part of what is left of free speech) idea before the House of Commons.
Normally one must be careful not to use the word “evil” in politics. One must not claim a monopoly of virtue for one’s own side in any political debate as one may always be wrong and, even if one is correct, the people on the other side may simply be honestly mistaken. They may be voting for a bad statute, but they are not themselves bad people.
However, the vile scheme that is the banning Incitement to Religious Hatred Bill has been exposed so many times (and in so many places) that no member of the House of Commons can honestly say that they did not know what they were voting for.
There is no question of (say) “the balance of argument” or “people of good will taking different sides”. The people who vote for this bill (in the hopes of their party getting some Muslim votes – and, of course, not from tolerant Muslims) are voting for something they know to be evil, and that makes these members of the House of Commons bad people, unfit to serve in the ‘Mother of Parliaments’.
I hope that a full list of the Members of the House of Commons, and their constituencies, who vote for this measure is published and widely distributed so that people will know who not to vote for in the next General Election.
I also hope that people who live in the constituencies of the MPs who vote for this bill write to them to, politely, express their horror and disgust with what they have done.
To see a term like “Blairite Tyranny” bandied about on a blog like this by people who think things like civil liberties actually matter, is to be expected.
However to see those words in print at all in the mainstream media is quite remarkable! More of the same please.
It is not much fun being nearly sixty, but it does have some advantages, one of which is that you can just about remember political debates now long dead, of a sort which younger people may have little idea about.
And during the nineteen fifties, I recall, there was a debate, at any rate in Britain, engaged in by diehard free-marketeers, about the long term consequences of the Welfare State. The name of Anthony LeJeune springs to mind, but most of his recent writing nowadays seems to have been reviews of crime stories. Anyway, these diehard free-marketeers said that the Welfare State would corrupt the working class and turn then from the upstanding citizens that they then mostly were into barbarians. Diehard non-free-marketeers genuinely could not imagine this happening, and dismissed such fears as absurd. Most politicians, similarly unable to imagine that times might seriously change, concurred with the diehard non-free-marketeers.
Insofar as it was then acknowledged that the Welfare State would undermine the social pressures on people to be upright citizens, this was mostly regarded as a good thing. The Welfare State would enable people to escape from narrow-minded social prejudices and live freer and happier lives.
I consider the Prime Minister’s somewhat implausible attempts to civilise our current crop of barbarians to be evidence, if you need any more, that those diehard free-marketeers had a point. → Continue reading: Abolish the Welfare State and restore some Respect
William, Lord Rees-Mogg in The Times says:
In Parliament, particularly in the House of Lords, there is a growing reaction against such social control [as identity cards]. Most of us think policemen should not be turned into busybodies, warning people not even to discuss adoption by homosexual couples; arresting them for any trivial offence; threatening smokers and publicans; and galloping after fox-hunters. We resent this on behalf of the public, but we also resent it on behalf of the police.
In the history of Britain there have been many periods when liberty was threatened. The immediate threat is a government with a lust for control, with little respect for liberty or for the House of Commons, but enjoying the opportunity of using new technologies for social control. The British are certainly less free than we were in 1997 or 2001. The fightback will be laborious and difficult, but there is a new mood.
There is small sign of such a new mood on the Government benches. Is there one in the country?
This story is old hat by now, but it reminded me of an unusual anomaly when I was in China recently. Most readers are probably aware that some time ago China erected a firewall that censors parts of the internet it deems too sensitive for ordinary Chinese to view. Consequently, the more uncontrollable realms of the internet (like Blogspot.com) that could be exploited by computer users with a dissenting streak – as well as sources of critical news and the like – cannot be accessed within China. Wikipedia is also out of bounds.
Whilst in the Middle Kingdom, I visited a Sinophilic friend of mine. I would go so far as to say he has a case of the old rose-tinted glasses regarding China and the nature of its administration – needless to say we enjoyed a number of discussions about the direction China is heading in. Apart from being a China enthusiast, he is also an Apple Macintosh fanatic, and he owns one of those rather handsome new and expensive Apple Powerbook laptops. In one of our debates about Chinese freedom – or lack thereof – I parried with an example of China’s neutered internet access. Why, I was not even able to access my own (and now defunct) Blogspot blog in the country! Rubbish, cried my friend. He read my blog all the time on his Macintosh.
Of course, I had to see for myself, and sure enough it was able to be accessed on his computer. I know that sometimes the firewall does not work and once in a while you can view sites that are normally off limits. Then the firewall kicks in again and the illicit page is unable to reload. However, I accessed a number of different Blogspot sites on his Mac several times over a period of days without the slightest bit of hindrance, even though all Blogspot sites I tried to visit were blocked across the country on computers that ran Windows platforms. I even tried using a different browser – Firefox was no different to MSIE. I would have liked to have been able to test the theory further and Google up some Falun Gong links, but this did not seem prudent on someone else’s machine, given the Chinese government’s attitude to that group.
The above got me thinking – when the story broke about Microsoft shutting down that Chinese blog, I wondered if Microsoft and the Chinese government had colluded in the construction of the Great Internet Wall. In the eyes of the computing world, this would surely be a far more heinous crime. Since the Windows platform enjoys considerably less competition in China than it does in the MS-dominated West, ensuring Chinese Windows machines cannot access sites the Government disapproves of means the job is pretty much done.
I admit, if China and Microsoft did work together to construct the wall, it seems like an unusual and inelegant solution – relying on the software of the end user to filter out content. Surely some specific backdoor entrance would need to be engineered into the programme. I am certainly no computer expert – there could be a perfectly reasonable explanation for the above, and there are some pretty switched on people who comment here. Ideas?
While in the US there is an argument going on about whether the intelligence services may spy on Americans without a warrant, in Britain we have had unsupervised surveillance for years. But The Independent on Sunday reports that Mr Blair’s quest for total power has started to worry even some cabinet ministers. This in particular:
Until now, successive administrations have pledged that there should be no tapping “whatsoever” of MPs’ phones, and that they would be told if it was necessary to breach the ban.
But that convention – known as the Wilson Doctrine, after Harold Wilson, the prime minister who introduced it – is to be abandoned in an expansion of MI5 powers following the London bombings.
American readers may wish to note that our equivalent of attorney-client privilege is very nearly dead, too.
Jamie Whyte in The Times is a paragon of rational liberalism. Today he neatly skewers the fallacious thinking of those who impose their own heirarchy of values and risk aversion on the rest of us.
Doctors, he points out, will tend to overvalue health relative to other goods, such as pleasure. They “confound what is good for us with what is good for our health.” And this analysis is readily applicable to the army of experts who struggle to control us and get use of our taxes to pursue their own preferences. They all fail to accept that other people have different tastes that in conditions of liberty are traded-off by those people.
Jamie Whyte again:
Politicians always claim that their safety regulations are motivated by concern for people in dangerous jobs. Yet the beneficiaries are always people who do not do dangerous jobs. Workplace health and safety meansures are a zero-sum game in which wealth is transferred from the brave to the timid.
And yet, I think Whyte here simplifies and understates the case. He concentrates on the loss of ‘danger money’ to workers if the market price of the safer jobs falls. That, adding in workplace costs, might look like a zero-sum game, but a business is not a closed isolated system linking effectively infinite reservoirs of labour and capital. → Continue reading: The reality of compliance
Andrew Zalotocky makes a useful point that we need to stop pretending that we have free speech in Britain, we do not. Time for a new description.
Regular Samizdata readers will probably be aware of the cases of Lynette Burrows and Iqbal Sacranie, who have both recently fallen foul of ‘hate speech’ legislation. The latter case prompted Guy Herbert to comment that “whatever it is, it is not freedom of expression”. I propose that we should call it ‘permitted speech’, in contrast to ‘free speech’.
For speech to be truly free it must include the right to say things that others would find grossly offensive. If a government uses the threat of prosecution to suppress speech that it considers offensive it is asserting that the people may only express the views that their rulers deem appropriate. No matter how lightly the government uses this power it is still establishing the principle that citizens do not have a right to speak freely, only a license to engage in the officially permitted forms of speech. America has ‘free speech’ and Britain has ‘permitted speech’.
Of course, the majority of people are not in the habit of expressing controversial views in the mass media and are therefore unlikely to feel immediately threatened by such restrictions. Even cases like that of the student who was arrested for calling a horse “gay” are likely to be seen as a joke rather than a demonstration of how criminalising the expression of certain opinions affects everybody. However, that just makes it even more important to explain why the right to freedom of speech must be defended, and to make clear that permitted speech is not the same thing at all.
The clampdown on disrespect continues. Sir Iqbal Sacranie is under police investigation. The putative crime, a public order offence, disorderly conduct: behaviour likely to cause alarm, harrassment or distress contrary to the Public Order Act 1986.
So, has Sir Iqbal been staggering aggressively around a shopping centre waving his fist at passers-by? Has he been picketing a building yelling threats at workers? Has he been hanging around on a street corner with his legal director and PR man, holding open bottles of cheap cider and throwing traffic cones at one another?
No. Sir Iqbal is a genial, if quite intense, man. He has been doing the sort of thing he got knighted for.
The alleged offense took place in the course of a serious discussion of his religious beliefs on Radio 4. He reportedly said that homosexual behaviour is not acceptable on moral or health grounds, and that civil partnerships therefore were not acceptable either. Some people were offended by this “homophobia” and complained to the police.
I do not care for what Sir Iqbal thinks about gays. But he does think it. I do care that he should be allowed to say what he thinks. And it does worry me that offending people by your mere opinion expressed publicly in a public forum can now be a police matter. I have always opposed the Public Order Act 1986 as too widely drawn, and likely to inhibit all sorts of activities in public places that pose no threat to others – but I had no clue that it might be used like this. You can always find someone who will be offended by anything.
But more disturbing than the law – the existing law, before Tony Blair gets to work on arbitrary extension of summary powers – being used to interdict opinion, is the certainty that it will not be open to anyone to have those expressing opinions that offend them investigated. I am alarmed harrassed and distressed by everything that issues from the Prime Minister’s mouth and the ruthless mendacious actions of his government in promoting those views, will police investigate? Had Sir Iqbal, who, like a lot of other conventional religious people, plainly is distressed by the thought of gay sex, heard a lewd interlude by Julian Clary on a Radio 4 panel game, and complained, would police investigate?
This adumbrates a world in which officially approved opinions may be expressed freely, but those that are not officially approved will be deemed offensive, and suppressed therefore. Whatever it is, it is not freedom of expression.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|