We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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There is a lot of stuff about Dubai at the moment. The issue of Dubai Ports’ purchase of P&O and the reaction by certain American Democrat and Republican politicians is a massive story Stateside, though it has not registered much in the UK, unless you are a reader of the business sections. There is a smell of protectionism in the air in Europe too, with a number of European states scratching each other’s eyes out about merger and acquisitions involving banks and utilities. Plus ca change..
Dubai is now a major story on a number of fronts. The BBC recently ran a series of programmes about the incredible amount of construction happening there and the local magnates and immigrants who are driving the economy forward. A vast artificial archipelago of homes and estates has been built into the Gulf. Dubai is also a major business and media centre, a place where a lot of sporting and cultural events goes on. Dubai is also becoming one of the major venues for business conferences in areas such as finance.
So it seems to me that even with all the reservations one might have about that part of the world and the islamist threats not far away, Dubai’s vibrancy is a sort of Good Thing. The place has, potentially, the capacity to exert the same impact on parts of the Middle East as Hong Kong did on mainland China. Perhaps it is all a bubble and will go up in smoke, as the Eyeores out there might think, but on the whole I am optimistic. Let’s face it, pessimism is a sort of cop-out.
May the meme of liberty spread out from its borders and confound the naysayers. Meanwhile, this man is doing something highly admirable.
Well, this does not come as a great surprise, to be honest:
The US television audience for the 78th Academy Awards was down by eight per cent compared with last year.
The ceremony, which saw Crash shock the favourite Brokeback Mountain by taking best film, was watched by 38.8m people, the third lowest audience in 20 years.
I do not know to what extent this decline has been caused by the decline in the number of adults watching movies, as has been reported in various parts, or the increasing refusal of ordinary people to sit watching preening showbiz types mouth platitudes while receiving their gongs. Probably some combination of the two, I think. The film industry is fracturing, partly I think because of technologies that mean you can watch great films in the comfort of home in tremendous quality. A friend of mine recently bought a high definition big screen television for just over one thousand pounds and the quality was magnificent. And there were no annoying chatty couples sitting behind me, bad air conditioning and annoying preliminary announcements and adverts.
The Oscars are nearly upon us. (Okay, please try to keep reading) One thought prompted by this circus and what goes on in films is how films can carry messages very different from the intentions of the film-maker. A classic example is the 1987 film, Wall Street, in which Michael Douglas gave what I thought was his greatest performance as Gordon Gekko. Gekko is what your average lefty Hollywood producer imagines is a capitalist: incredibly greedy, callous and crooked, stamping the lives of good honest hardworking people, blah, blah, blah. And yet we know that in the course of the speech, Gekko gives his tremendous “greed is good” speech, which I sometimes think reads like Ayn Rand on acid.
A friend of mine, Libertarian Alliance founder Chris Tame, once told me that during this stage of the movie, he burst into applause, much to the surprise of the other cinema-goers. I wonder how many other folk have had the same reaction to a speech or line in a film where without realising it, a pro-capitalist point has been made in a way the director probably had not intended? Has anyone got any examples?
A few weeks ago during a talk hosted at the Institute for Economic Affairs, I picked up a pamphlet written by Lawrence W. Reed of the Mackinac Centre about the life of Thomas Clarkson, a man who, in the late 18th Century, campaigned in print to ban the slave trade. While characters such as William Wilberforce or T.B. Macaulay may be more widely recognised for their role in outlawing this vile business, it was Clarkson who in many ways provided much of the intellectual ammunition. (His name is probably not greatly known and the first thing that sprung to my mind was whether he was the ancestor of British motoring journalist and TV personality Jeremy Clarkson.)
Clarkson wrote an essay for a prize at Cambridge University, and chose to write on the subject of slavery — then a booming industry enriching many a Briton. For the remainder of his life, he campaigned tirelessly, sometimes even to the point where his own life was put in physical danger. But as we know, victory was eventually secured.
Why do I mention this tale? I do so because it is fashionable amongst a certain type of person to decry the importance of ideas, of individual campaigners against injustice and oppression, and to claim — with the benefit of 20/20 hindsight, of course — that slavery, and other monstrosities, only declined because of economic or other forces. But even though there is some truth in ascribing changes to these things, as this Wikipedia entry accepts, it still requires the energy and commitment of actual people to force the pace of change. We do not know, for instance, how long slavery might have persisted under the British Empire had people like Clarkson not bothered to campaign against it. It is fair to assume, however, that it ended a good deal sooner than otherwise and hence millions of people probably owed what freedoms they had to people such as this fellow.
It is sometimes a bit depressing to be a libertarian in a country where freedoms are being stamped on as they are at present but frankly I have no time for self-pity, and stories like that of Thomas Clarkson are an inspiring example of how good people with ideas in their heads and fire in the belly can make a difference. Clarkson is a great British hero.
My experience of racists is that they are race based collectivists who are so utterly without anything to redeem them (and know it), that they pick out something they didn’t have to earn (race) and claim that as their most valuable asset.
Regular commenter VeryRetired, skewering one of those rather sad individuals who are upset that libertarian bloggers do not devote more time to writing about inherited genetic characteristics or the supposed political implications thereof.
What European unity really means to most people.
Harry Browne, former Libertarian Party Presidential candidate, writer on business and the author of the very interesting book, How I Found Freedom In an Unfree World, has died. Here is an article about his life and contribution to the libertarian political cause in the United States.
I think his book cited above is the thing I am most grateful to Browne for. It points out the many ways in which, right now, you can make your life freer, less dependent on the State and open your eyes to making the most of life without waiting for someone’s permission. At a time when the prospects for liberty seem rather gloomy in some ways, that is a good message to spread around.
I am sure those closer to the coalface of U.S. politics might have less kind things to say about Browne’s activities in the LP, but I’ll leave that to others if they are so inclined.
The British pub chain JD Wetherspoon has decided to postpone a ban on smoking in all its pubs, although a nation-wide ban will come into force at the start of 2007, due to the government’s new law. A rather ironic tale.
How odd. In many ways, JDW was a good example of how, in a free market, people who wanted a quiet pint without breathing cigarette smoke or listening to loud music could do so. In my own area of Westminister, there is a large chain called the Willow Walk which I and a number of friends use from time to time. Everyone is happy, smokers and non-smokers alike. Considering that the majority of the adult population do not smoke, one would expect plenty of entrepreneurial pub and restaurant owners to cater to the tastes of said public, and indeed many such businesses have developed.
But of course, markets are messy and full of tradeoffs. And for our tidyminded masters, that is unacceptable.
The other day I made a less-than-complimentary reference to the thoughts of so-called “crunchy con” Rod Dreher, who has taken against the ugliness of modern capitalism and its assorted vulgarity. Blogger Clive Davis thought that I was being a touch unfair.
Well, if you thought I was harsh, then check this out by Radley Balko:
“Only after raw, unabashed capitalism has taken care of more primitive problems can we begin to have places like Whole Foods, or targeted products like no-chemical, no-additive, no-hormone, free-range chicken. Only after industry has knocked down a lot of trees and sullied a lot of streams on its way to feeding us, medicating us, and giving us good reason to think we’ll live past the age of forty do we get the luxury of beginning to worry about the health of the environment, and the survival of beings outside our own families, much less outside our own species.
I don’t begrudge Dreher his Birks and his granola, but talk about the excesses of capitalism and so-called conspicuous consumption are innevitably followed by calls to slow things down — maybe idle the engines of progress for a bit. There’s generally little acknowledgement that it is excess and consumption that have put them in the position of being able to write books about the problems associated with…you guessed it…excess and consumption.”
Absolutely. My only query: what on earth is a Birk?
In a land where Mormons, Muslims, and masochists walk side by side, and none is specially positioned to certify the correct concept of value, the role of government is not to pick a philosophy and shove it down our throats. It is to provide a reasonably neutral framework that allows each of us to pursue our ends peacefully in the light of our own convictions about the good. There’s a reason liberal democracies get top marks in happiness
– The always highly readable Will Wilkinson, of the CATO thinktank and blogger, dissecting UK economist Richard Layard’s argument in favour of more state intervention and higher taxes to make us all happier (yes, really).
Very nice writeup here of a vast retrospective of the paintings of the Frenchman Ingres, who worked around the time of Napoleon Bonaparte. Even as I put aside my distaste for Bonaparte, I cannot but admire the man who painted so much of life in Napoleon’s era so cleverly. A good excuse to take that long weekend to Paris and check out some art (not that I usually need many excuses). And meanwhile it is the 400th anniversary of the birth of Rembrandt. A nice appreciation here by Robert Hughes.
Oh, and I can seriously recommend this to China art fans.
I watched a bit of The Apprentice on the BBC last night, the show featuring UK tycoon Sir Alan Sugar, who among other things owns a large stake in Tottenham Hotspur FC. The programme, like the American version, is engrossing and it nicely builds up the tension as Sugar confronts his teams of wanna-be businessfolk with their performance and fires one of them.
I have mixed views overall about the show. As pure entertainment, it succeeds in drawing the viewer in, although I am not sure in fact how well it really explains the qualities needed to be a good entrepreneur. The message seems to be that business is a dog-eat-dog, zero-sum game in which if some people win, others must lose. Which is wrong since everyone benefits from trade, otherwise why else trade in the first place? If a person who is smarter than me gets a job I covet, then the overall economic pie gets bigger than it otherwise would, so we all benefit, even though I might feel disappointed.
The Apprentice also seems to celebrate aggression to a considerable degree, and yet businessmen and women in my experience come a cropper if they stop listening to what their customers want and refuse to learn from experience. A degree of humility is actually smart. A quality I do not see much of in the show is that of sheer courage in taking business risks, something that is not sufficiently appreciated except by writers such as George Gilder.
I wonder whether Sugar (what an ill-suited surname he has!) is really a great advocate of business, at least as far as this show goes. Yes, I can admire how he rose from nothing in London’s East End to become one of Britain’s richest men (he has a net personal worth of 800 million pounds, according to the TV commenter), but he comes across as a bit of a braggart, the sort of bore one might encounter in a pub bragging to his mates about how ‘ard he is and how ruthless he can be. Yawn. I suspect that many of the greatest businessmen, while undoubtedly workaholics, ruthless and driven people, have to be able to rub along with other people. Maybe in Britain’s anti-business culture someone like Sugar stands out and he feels the need to put himself about.
Or perhaps Sugar is just hamming it up for the cameras and is a delightful fellow. You can never tell with these sort of ‘Reality TV’ shows. I would certainly watch some of the other shows in the series.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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