We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
And unfortunately probably not the end of the unerringly off-target Frances Fukuyama. He is one of the more dependably incorrect pundits currently putting quill to parchment, and his ‘The End of History’, coming as it did in the middle of history’s violent resumption in the Balkans in 1992, may go down as the most ludicrous analysis of the world since 1848.
In his latest prognostication he argues that September 11th has undermined the entire thesis of libertarianism.
Sept. 11 ended this line of argument. It was a reminder to Americans of why government exists, and why it has to tax citizens and spend money to promote collective interests. It was only the government, and not the market or individuals, that could be depended on to send firemen into buildings, or to fight terrorists, or to screen passengers at airports. The terrorists were not attacking Americans as individuals, but symbols of American power like the World Trade Center and Pentagon. So it is not surprising that Americans met this challenge collectively with flags and patriotism, rather than the yellow ribbons of individual victimization.
There is something almost endearing about Fukuyama’s unerring ability to get it wrong. Fire departments in many places are not ‘government’ at all, but rather local volunteers who need no cohesion or coercion from the state to put their lives on the line for their jobs. In most of the western world, it is not ‘government’ who provides the airport security but private business, and does anyone really think that nationalisation of this function in the USA has actually made airports safer? If you have an incompetent screener, who do you think finds it easier to fire him, a private company or the US government? If emergency services can only exist when set up by the state, then how does ‘historian’ Frances Fukuyama explain the fact that for the last 175 years, the Royal National Lifeboat Institution has provided that service for Britain not just privately manned but privately funded?
Likewise, Fukuyama might like to hold up the Cato Institute‘s dafter remarks about Saddam Hussain as the totality of libertarian foreign policy ideas but it just ain’t so and there is indeed libertarian thought which does not take the strict ‘anti-war’ line, seeing that as being in fact anti-survival. I have huge respect for the Cato Institute and regard it as a superb organisation, but when it comes to matters of defence and co-existing in the real world with psychopathic tyrants who are trying to arm themselves with nuclear weapons, well sorry, the dollar amounts expended in the Gulf War is really not the sensible starting point for analysis. Yet the fact is not all libertarians are full blown anarcho-libertarians, even if we are indeed much informed by anarcho-libertarian ideas… there is in fact libertarian life beyond Murray Rothbard. Many of us support the concept of a nightwatchman ‘state’ in some form or other. Minarchists like me see dropping bombs on the Saddam Hussain’s of this world as being one of the very few legitimate functions of the state and the reality is that my views on that sort of thing are actually those of the majority of ‘small L’ libertarians (and more than a few American Libertarian Party activists as well if the truth be known. I can think of one who contributes to this blog).
Yes, I like the idea of getting the state out of 90% of what it does but the only time I turn the other cheek when my community is threatened is when I need to shoot my rifle off my left shoulder because I am taking cover in a doorway. As I mentioned in several earlier articles, the de facto pacifist libertarian ‘ostrich’ faction is by no means a distinguishing feature of libertarianism, just a faction of it.
Of course as a general rule, if Frances Fukuyama says something, you can safely assume the contrary is in fact the case.
Staying with the Middle Europe theme, it looks like a great deal of partying went on in Hungary when Brian Linse of Ain’t no bad dude blog fame went there to make his movie Den of Lions, with Steven Dorff, Bob Hoskins and Laura Fraser… I wonder if they remembered to actually shoot the movie?
As I have heard rumours they are still clearing up and rebuilding in Budapest post-Brian, when the dreaded Bad Dude of the Blogosphere arrives in London to do the movie’s post production work, I wonder what havoc will be wrought here? My liver hurts just thinking about it.
I was having dinner last night in a Polish restaurant with an old chum of mine and a most delectable young lady, when I noticed something that reaffirmed my conviction that the triumph of global capitalism is completely unstoppable. If there was ever any doubt in your mind about how capitalist innovation makes our lives so much better, it can be dispelled by purchasing a bottle of Polish Zywiec beer and examining the label on the back of the bottle closely.
Refrigerate, wait until Zywiec logo appears. That indicates ideal drinking temperature
Science and business join hands to deliver the perfect bottle of beer! God bless capitalism!
Patrick Hayden over on Electolite makes ‘A brief detour into wild generalizations’ when talking about the supposed ‘cultural cringe’ that characterises part of the transatlantic relationship:
But it is hard to imagine anything in recent American history to compare with (for instance) Margaret Thatcher’s comprehensive destruction of autonomous local government bodies or the widespread European surrender of regulatory power to unelected transnational officials.
That is an interesting perspective but looking the other way across the Atlantic I see the RICO statutes wiping out at a stroke two of the supposedly sacrosanct amendments of the Bill of Rights, not to mention the lives of thousands of people each year that they are used against.
Whilst I certainly abominate the transfer of powers of criminal appropriation and force to EU bodies (because they are force backed appropriators, not because they are undemocratic), I also see Margaret Thatcher’s hatchet job on local authorities in Britain as a good thing which just did not go far enough. I saw local bodies engaged in democratically sanctioned theft of wealth, taking money by force from one section of the community and giving it to another more numerous section, being restrained in the extent they could continue to do so by the central government (via rate capping, or abolition in the case of the GLC). I used to work in UK local authority finance and I for one was delighted to see them reined in. Theft is still theft regardless of which tier of government is engaged in it, but obviously less theft is better than more.
Do you live in the EU? In Britain? Well you have been nationalised… super-nationalised in fact. Yes, I mean you. You do not own your own labour, it is no longer yours to give or not give, as you see fit.
Do you need a bit more money to take your family on holiday later in the year? Want a bit of a boost to buy a slightly bigger car this time? Well if you ask your boss for some overtime to pad out the ol’ pay packet, the European Union has a message for you: tough shit. They know what is best for you and you do not… and they want the British state to use force against both you and your employer if you will insist on contributing to economic growth for longer than 48 hours in a week.
Do NOT cooperate. If you need the money, conspire with your boss and become economic ‘criminals’, it is an entirely honourable thing to do.
Theodore Dalrymple, a prison doctor, has written a remarkable article in the Sunday Telegraph called A world where no one is to blame:
Replying to the suggestion that he and his brother were gangsters who terrified people, he said: “Gang culture is nothing like that. It’s just youths. A group of youths growing up on the estate.” The implication here is not only that no one has a right to criticise gang “culture”, because all cultures are equal and he had done only what every other person in his circumstances had done. Of personal responsibility, not so much as a squeak: he was Pavlov’s dog, responding not so much to a bell as to a Peckham housing estate.
I can only speculate why local people do not start simply banding together and applying polycentric law of their own to deal with such problems, given that the state has not only failed to apply its law but is in fact the root cause of the problem in the first place.
As part of the intellectually confused but nevertheless laudable Daily Telegraph project called A Free Country, Charles Moore, about whom I am rather ambivalent, writes an exceedingly good article called Rally on May Day to blow the whistle on the control freaks:
Whose job is it to defend freedom? The answer really is, everyone’s. In practice, unfortunately, that tends to mean, no one’s. The people who want to ban tobacco advertising or fur farming or dangerous dogs or drugs or the publication of a something they don’t like will seldom outnumber the people who would prefer them tolerated, but they will almost always out-organise them. MPs do not get round robins from the “Please let us get on with our lives” society, but from the thousands of groups that want to ban or control. “Stop X Now” is a far more common message than “Leave X Alone”. Politicians, who rather like exerting their power to stop things, are only too happy to oblige.
And that is indeed the problem: we must change the frames of reference. Time to start refusing to tolerate force backed intolerance just because it is sanctified by some notion of democratic legitimacy.
Canada is treating its soldiers disgracefully. The fighting in Afghanistan is not a gentlemen’s game between sportsmen, it is a fight to the death with desperate terrorists. If some dead Al Qaeda/Taliban soldier was posed for a photograph with a cigarette and a placard around his neck saying ‘fuck terrorism’ then I say so what? It is okay to kill a man, to blow a hole in his body with a 50 cal slug, to shoot him dead, at the behest of your government… but not to disrespect the terrorist supporting son of a bitch’s corpse? Ludicrous.
This day of days again we keep –
In memory of those who sleep
Away beyond the quiet sea…..
Away in far Gallipolli.
‘Tis ANZAC Day Day – ’tis Anzac Day..
Our soldier comrades far away,
They died in war – that we in peace
May live and love that war may cease.
There has been a widespread outbreak of harumphing, moaning and hand wringing by the forces of statism across Europe over the rise of Jean-Marie Le Pen‘s National Front Party in France.
Yet when Le Pen declares he is “socially to the left, economically to the right”, his remarks go reported but largely unchallenged. However somehow regardless of his being bitterly opposed to market driven mechanisms, free trade, ‘Americanization’ and globalization, the newspapers demonstrate yet again that the term “right wing” is largely meaningless.
John Lichfield of the Irish Independent tells us “Let us not exaggerate. Let us shut our eyes and think of France, the real France” after himself pointing out that when you add the neo-fascist vote in France for Le Pen to the extreme Troskyist vote for the far left, it is a whopping 35% of the French electorate. Sorry John, you cannot write off one third of a country as ‘not the real France’. Violent collectivist statism is as French as camembert cheese, Laetitia Casta, the Eiffel Tower… and the Guillotine.
It is the long process of erosion that French civil society itself has been undergoing for over 150 years that provides such welcoming ground for the Jean-Marie Le Pen’s of this world. Jaques Chirac is not part of the solution but is rather part of the problem. ‘National Greatness’ conservatives like him are no less statist than socialist Lionel Jospin or neo-fascist Jean Le Pen. There simply is no significant political constituency in France that does not see the state as being the very centre of society, rather than just its boundary keeper. Almost all significant interaction is touched on by the state and thus reduces society to a series of competing political, rather than social, factions, all clamouring for the violence backed recourse of the state to champion their interests. These people who are aghast at the rise of Le Pen are the self same people who tilled the soil in which he grows.
Statist political interests of ‘left’ and ‘right’ appropriate a vast swathe of the national wealth, encouraging people to simply vote themselves other people’s money, and then wonder why folks have no time for tiresome and time consuming social integration or a dynamist assimilative culture. Why bother when it is clear that the normal way for solving all problems is the hammer of the state? You don’t like American products competing with French ones in the shops regardless of the fact other people want to buy them? “There ought to be a law against it” and both socialist Lionel Jospin and conservative Jaques Chirac agree with that. You don’t like the sound of all those English language pop songs on the radio and TV? “There ought to be a law against it” and both socialist Lionel Jospin and conservative Jaques Chirac agree with that too. If all these other unjust things are democratically sanctified, then if you don’t like Africans or Moroccans, well, I guess there ought to be a law against them as well if that is the way everything works. If everything is up for grabs by the ‘democratic’ state, well, don’t be surprised if everything really does mean everything.
No, not really… but Brian Linse is back home in L.A. after completing filming of his movie Den of Lions in Budapest. He is back to his old blogging habits at Ain’t no bad dude.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
