We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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12 exabytes of unique information…
Humanity had created about 12 exabytes of unique information by mid-1999 and would double that vast quantity by mid-2002, researchers from the School of Information Management and Systems at the University of California, Berkeley, predicted two years ago. There is an interesting article in the Financial Times about the vast heap of information being churned out by the networked world. An exabyte is 10 to the power 18 bytes, or a billion gigabytes, or 50,000 times the contents of the US Library of Congress.
Yet again our crappy pox ridden ‘tech-support-vanishes-at-Five-O’clock-on-the-dot’ domain host is down… so if you want to send us e-mail, send it using [removed] rather than the usual ‘libertarian-samizdata.net’ addresses. Grrrrrrrrrrr.
In the not so distant future, Libertarian Samizdata will be moving both to a different domain host and probably off blogspot in order to make everything more reliable.
 Both Blogger.com and Soho-uk.com are living on borrowed time Update : Problem fixed… normal e-mail addresses working again.
Josh Chafetz over on OxBlog has an interesting post about the nature of order, touching on Adam Ferguson and Adam Smith but mostly about Fred Hayek. He also brings up a useful point about a Pejman Pundit post ridiculing the idea of an anarchy club. In a later posting Pejman insists he does understand the definition of the word ‘anarchy’ and points out his first posting was mostly in jest.
There is indeed a useful point being made here and one I have made to several Libertarian Alliance members before: we understand what we mean when we say ‘anarchy’ but when the term is used in common parlance, it is generally a synonym for ‘nihilism’. For example when a bunch of scruffy self-described anti-globalisation protestors set fire to a MacDonalds in Paris and smash up a Mercedes parked near by, those so-called ‘anarchists’ are not doing those things because they want more kosmos (spontaneous or natural order) and less taxis (imposed order), leading to a morality based anarcho-capitalist golden age… no, they are mostly just nihilists whose vision of the future is little different from that of the bikers from hell in the movie ‘Mad Max’. The few of them who actually do have a semi-coherent idea of what the future should look like are Spanish style (circa 1938) ‘anarcho-syndicalists’… which is to say they are rather like meat eating vegetarians (see the ‘related article’ link below).
It is for this reason I usually urge libertarians to stay away from the ‘A’ word because it is so widely misused. Josh Chafetz also expresses his views about anarchy as an objective that shows he more or less does understand the true nature of what real anarchists are arguing for:
That is to say, there is nothing absurd about people organizing in favor of anarchy. What they are doing is stating a preference for absolute kosmos with no taxis. Again, I think this preference is folly. I think that it is neither possible nor desirable to do away with all taxis. I am not an anarchist.
I said more or less understand because taxis does not necessarily mean state imposed order: for example most of the rules within a stock exchange are ‘taxis’ rather than ‘kosmos’ and are analogous to the rules of a private club.. a few are imposed by the state but most are imposed by the exchange itself. No one is forced to trade in a stock exchange and thus in some hypothetical anarchist future, there may well still be ‘taxis’ intensive stock exchanges.
However like Josh, I too am not an anarchist. I am a minarchist but where I depart from Josh is that whilst I agree it is probably not possible to depart from a system in which there is a state, I do think it is desirable. In essence I believe in systems involving the one word conspicuous by its absence in this interesting but utilitarian discussion: morality. I believe in objective morality, albeit imperfectly understood and conjecturally proposed. That, rather than the force of state or vox pop, is the one and only source of legitimacy in any system.
 Probably not what you had in mind
This royal throne of kings, this sceptered isle…
This precious stone set in the silver sea…
This blessed plot, this earth, this realm, this England…
– William Shakespeare
My views on the state of The State (not just Britain, any state) are well known: I am a libertarian up towards the radical end of the minarchist spectrum.
Yet whilst going out for lunch today, I walked past The Trafalgar, a popular pub on King’s Road in Chelsea, and ended up watching the match between England and Argentina which resulted in a gripping and hard won 1-Nil victory by England. The roar and fierce chants of the English supporters in the pub was utterly magnetic and I found myself pulled in almost against my will, swept up in an irresistible atavistic fervour as if the blood of my ancestors on both sides of the line on Senlac Hill was calling to me to join the shield wall, to add my strength to theirs… now does this sound like the rationalist libertarian who writes anti-state polemics on the Samizdata?
Well, a society is not a state and a nation is not a government. Some libertarians may think that a libertarian future will have evolved beyond tribal yearning as we all live in rational individually determined free associations, but they are quite incorrect… because it is those very yearnings which will lead to many of our free associations.
Many hear echoes of the Nazi Nuremburg mass rallies in the football terraces and pubs of England but they are wrong because coming together to act collectively is not the same as collectivism. Only the state could have caused the Nazi mass rallies, but only the state could prevent such freely associated mass rallies we call football matches, because they are the expression of a deep seated need that will never ever disappear, no matter how rationally centred a society is. The need to wave the tribal banner and roar the latter day war cry can be turned to evil, but what great collective assemblies like football matches show that there is indeed another way to express those feelings which do not involve invading Poland or conquering India.
It will come as no surprise to anyone who habitually reads British newspapers that the state likes the idea of being able to intercept any and all of your communications on the Internet. Well it just so happens that some people are not going to roll over for the government and play ball. Just as the state comes up with new technological ways to spy on its subjects (i.e you), those same subjects are finding ways to prevent them from doing so.
Mathematician Peter Fairbrother simply refuses to just accept the Draconian powers that the state has taken upon itself via the Regulation of Investigative Powers Act and is developing M-O-O-T, an integrated privacy system that you just pop in your PC or Mac at startup. As it uses off-shore key storage, the user can rest safe knowing that the British state cannot get access to your sensitive data at a whim. Bravo!
Lowell Ponte over on Front Page has written a superb retort to Frances Fukuyama’s latest collectivist cri de coeur ‘Our Posthuman Future: Consequences of the Biotechnology Revolution’. Although critiquing Fukuyama is sometimes a bit like shooting fish in a barrel (Instapundit frequently makes sport of him on slow news days), Ponte does a very good job at pointing out the horrendous implications of Fukuyama’s line of thought
Who owns your body? In Fukuyama’s implicit view, the government does because “you” are merely a cog transmitting your DNA on to the collective of future generations whose rights are superior to yours. You should have no right to tamper with your own mind or body via drugs or with your heredity by cloning yourself or altering your own DNA.
[…]
Fukuyama likes big government, especially when it grabs people by the short-and-curlies and prohibits them from using science to alter reproductive DNA. “Libertarian advocates of genetic choice want the freedom to improve their children,” wrote Fukuyama, “But do we really know what it means to improve a child?” (“I am guessing,” riposted Libertarian David Dieteman, “that Johns Hopkins, where Fukuyama is a professor, does not include this query with its tuition bills to parents.”)
This is terrific stuff and I strongly commend the whole article to anyone who holds to quaint notions of self-ownership as I do. Fukuyama and his ilk are not just misguided, they are the intellectual cheerleaders for a totalitarianism of the most profound kind… they would have the state lay claim to the very molecular structure of your body.
As John Stuart Mill wrote in 1859, “Over himself, over his own body and mind, the individual is sovereign”. Well not if Frances Fukuyama has his way.
Brendan O’Neill has posted a reply to the various people who have commented on his anti-monarchist remarks posted earlier on his own blog. In the following paragraph he addresses my article posted yesterday called A toast to the ‘anti-democratic’ and pleasingly powerless Monarchy
Perry at Libertarian Samizdata challenges my definition of democracy, and claims that ‘the Queen steals a great deal less of my money and poses a far lesser threat to my liberty than the democratically elected thugs in Downing Street’. This is a popular argument in favour of the monarchy – that it is at least better than the politicians we end up with. But this is an inherently anti-democratic view. At least we can get rid of politicians if we don’t like what they do – there is no option to ‘unelect’ Prince Charles for talking utter nonsense about the environment, or Prince Andrew for being a useless, parasitic playboy, or Princess Margaret for being obnoxious and arrogant. We’re stuck with them, whether we like it or not.
Of course what I said was anti-democratic, what I wrote was an overt anti-democratic polemical article! It seems Brendan has completely missed my point. I don’t care what Prince Charles says about the environment because he, unlike Tony Blair, has no ability to take my money to put his views into practice. I am free to ignore him, which I do. I don’t give a damn how obnoxious Prince Andrew is… supporting his playboy lifestyle is chump change compared to what the socialist British state takes from me by force to support the ghastly National Health Service or any other of the host of other theft based ‘social’ (meaning state) programmes. I regard the monarchy as a quaint oddity and the Jubilee as a fine excuse for a party because it has no real political power and thus does not actually need to be ‘un-elected’. The Queen and that idiot Prince Charles does not decide how much of my money the British state will steal tax, the democratically sanctified state does, aided and abetted by everyone who adds bogus legitimacy to that appropriation by voting for the thieves MPs in Parliament who act as their proxies confiscating other people’s property.
To say an aspect of life is amenable to democratic politics, which is to say, to politicise it by allowing parties other than the people directly involved to decide what form some interaction must take, is to take that aspect of life out of the realm of voluntary association/dis-association and to give it a violence based mandatory nature… and to morally de-legitimise it.
I am not pro-monarchy, I am anti-political… and that includes democratic politics as well. Thus the reason I will toast the monarchy is that it is essentially a non-political figurehead with no real power over me, unlike Tony Blair or Iain Duncan Smith or Chaz Kennedy. I do not care how it is determined who gets to pull the political levers of power… I want those levers to have no one’s hands on them and the hands (and, yes, maybe heads) of anyone reaching for them cut off with an axe. I do not want the power over my life wielded by the democratic state transferred to the monarchy, I want it removed all together. Brendan, I think the ‘libertarian’ bit before Samizdata might have given you a hint where I was coming from. What matters is not democracy or monarchy, but several liberty.
Perry: “Have you read Orwell’s 1984?”
Adriana: “No, I don’t need to, I used to live in it.”
democratic adj. 1 of, like, practicing, advocating, or constituting democracy or a democracy. 2 favouring social equality.
Brendan O’Neill is a republican in the British sense of the word, which is to say he wants to abolish Britain’s figurehead monarchy. He wants to do this because it is ‘anti-democratic’. Of course when a Marxist says ‘democratic’ it is useful to actually ponder the meaning of the word and how it is being used. After all, communist East Germany was the ‘People’s German Democratic Republic’… and Brendan is both a self described republican and in favour of democracy, so clearly one must not just assume that when the D word gets bandied about we all mean the same thing.
Or do we?
When I use the term democratic, it is generally in a negative pejorative sense. To me it means my neighbours voting themselves some of my money, in effect mugging me by proxy when the state taxes me for their perceived benefit. To me ‘democratic’ means allowing my neighbour a say in how I build my house and how I raise my children and what chemicals get put in my food and water regardless of what I want. Democracy is at its core about denying the concept of ownership, even of your own body, because other people get to use the violence of the state via their ballots to reduce my actual ownership. When the state intermediates itself, it negates society, because state and society are two completely different things. The morality of several ownership, even of yourself, gets superceded by the force based political state.
So when I hear people like Brendan say something is ‘anti-democratic’ I usually assume that whatever they are referring to is actually a good thing. The US Constitution for example is quite anti-democratic because it severely constrains (in theory at least) the ability of people to vote for laws that would abridge liberties (such as freedom of speech or the right to own the means to defend yourself)… so things that act as a check on that violence backed tyranny of the majority called ‘democracy’ are generally a splendid idea. For me, voluntary social interaction is the source of legitimacy, not the sanctification of the ballot box and the violent intermediation that springs from it.
Yes, I suspect Brendan and I do indeed mean the same thing when we use the term ‘democratic’, I just happen to regard it as the means by which a vast engine of criminality powers itself whereas Brendan sees it as the key to an egalitatian Utopia at gunpoint.
So whilst I must confess to being infused with the widespread indifference to the monarchy Brendan mentions, the fact is the Queen steals a great deal less of my money and poses a far lesser threat to my liberty than the democratically elected thugs in Downing Street, so I for one am happy to use the Jubilee as an excuse to hoist a few drinks to toast the health of ‘Her Majesty’, who reigns without ruling, something I am unlikely to ever do to the Capo di tutti Capi, the Prime Minister, who rules without reigning.
Dodgeblog is doing a multi-part series on sex, drugs, and rock & roll… well as Andrew is a rock critic, these are subjects about which I would venture he is more than passingly familiar 
Update: Part II and Part III are also up.
Once more our crappy domain name host is down. Please use our emergency contact address if you wish to e-mail us.
Update: Our regular e-mail seems to be working again.
For sex (bikini reference!), violence (attack by dog! blood!) and much, much more, go to Bitter Girl!
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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