We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

The most pleasant reward

“Oui, la récompense la plus agréable qu’on puisse recevoir des choses que l’on fait, c’est de les voir connues, de les voir caressées d’un applaudissement qui vous honore.”

“Yes, the most pleasant reward one can receive from the things one does is to see them recognised, to see them greeted with applause that honours you.” – Molière, Le Bourgeois Gentilhomme

-*-

Wise words. Combine them with the equally wise saying “If you want a job done, do it yourself”, and you get this:

French professor accused of ‘gigantic hoax’ after inventing Nobel-style prize, as reported by the Guardian‘s Kim Willsher:

At a ceremony at the French national assembly attended by Nobel prize winners, former government ministers, MPs, decorated scientists and academics, all attention was on a previously unknown literature professor.

Florent Montaclair, then 46, a balding, bespectacled figure in an ill-fitting suit and rosé-coloured shirt, was receiving the 2016 Gold Medal of Philology – the study of linguistics – from an international society of the same name.

Montaclair was the first French recipient of the medal, previously awarded to the Italian author and linguist Umberto Eco, those attending were told.

It was a glittering event and an impressive achievement – but unfortunately, detectives claim, the award itself was entirely fake and part of a complex international hoax worthy of a film script.

and

Until 2015, when an article appeared in his local newspaper claiming he was about to win the equivalent of a Nobel prize or Fields medal, Montaclair was an unremarkable teaching instructor who liked to write fantasy books, many about vampires, in his spare time.

I’d give one of his novels a go, if any have been translated into English. But perhaps he ought to consider a change of genre, given his demonstrable talent for producing realistic fiction.

After the national assembly ceremony, Montaclair, who gave a Tedx Talk titled the Galilean Challenge, decided the next recipient should be the American intellectual Noam Chomsky, then 87, who travelled to Paris to collect the award in front of 200 people.

Don’t be too sad for Professor Chomsky. He has had awards, prizes, fellowships, honorary degrees, medals and memberships of learned academies poured upon him, not to mention his being the recipient of personal monetary tokens of esteem. His trophies surround him like a glittering ocean. Their lustre can scarcely be dimmed by one of them turning out to be an academic vanity project.

The Guardian article then quotes the public prosecutor, Paul-Édouard Lallois:

Lallois said whether Montaclair obtained that promotion and any material gain from an allegedly fake diploma and medal was at the heart of his investigation.

“In his view, the medal is not a forgery. A forgery implies that there is a genuine medal. As the genuine philology medal does not exist, his medal cannot be a forgery,” Lallois said.

“Anyone can create a medal. You can order online the ‘best journalist in France’ medal, in gold, silver or bronze, award it to yourself and hold your own little ceremony quietly at home over drinks.

“If you stay at home with your little medals on top of your mantelpiece, there are no legal consequences. If, on the other hand, you mention it to your employer, if you mention it to the media, and if all this leads to a certain amount of professional recognition, then it has concrete implications, and that is where the notion of fraud can begin to arise.”

It begins to arise, certainly. But does the notion of fraud ascend all the way into full existence? Like the man accused of wearing a toupée to cover his baldness who replied, “It’s all my own hair – I paid for the toupée myself”, Professor Montaclair could defend himself on the grounds that those in charge of awarding the Gold Medal of Philology sincerely believed he was a worthy laureate.

Montaclair could also point out that many prestigious academic prizes are awarded by foundations that are the creations of one man, with the only difference from his International Society of Philology being that their founders were rich enough to rent offices in a nice part of town and persuade or hire famous names to serve as judges. Montaclair clearly sought to hide his award to himself among his awards to other people such as Umberto Eco and Noam Chomsky. If he had remained undetected he might well have managed to pick up a few well-known academic names to serve alongside him in deciding who should receive future Gold Medals. Perhaps his plan was to discreetly retire once the whole process had become self-sustaining.

Or if one wants something more democratic, the media will laud as “world-leading” bodies such as the International Association of Genocide Scholars that allow anyone who pays a fee to become a voting member. Professor Montaclair could say that his society… just hadn’t got any other members yet.

In the end, I would say that even if he does somehow manage to escape a penalty under French law, his use of his home-minted Gold Medal to gain promotion was morally a fraud. And, OK, the whole International Society of Philology being made from his left sock was a bit dodgy too. But the line between a fraud and a gutsy founder operating on the principle of “if you build it, they will come” is not utterly clear cut. Despite being a five times winner of the Prix de l’Academie Solent, I find this a difficult philosophical question.

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