We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Keeping colleagues out of the frame

I am suspicious of almost all political state apparati. But I make an exception for the State of Israel. My attitude towards the State of Israel is one of unconditional positive regard. Their fight is my fight, and they are actually fighting it. Whenever I hear that Israel has done something bad, I assume that (a) if it was bad they definitely had some very good reasons for doing it, but that (b) it almost certainly wasn’t that bad, and that whoever is telling me that it was that bad is deceiving me, either because he is himself deceived or because he is a malevolent fool.

This article, by Matti Friedman, explains some of the many reasons why I think and feel as I do about Israel. The article focuses in on, so to speak, a subject that has been very dear to my heart for the last decade and more, which is the vital role in the modern world played by photography, professional and amateur, and especially in its digital and hence instantaneously communicable form. Friedman includes a very telling photograph in his article, of a sort you don’t usually see, of a rally in Jerusalem in support of Islamic Jihad. Does the camera ever lie? It certainly squirts out a stream of lies by omission.

Says Friedman:

Hamas is aided in its manipulation of the media by the old reportorial belief, a kind of reflex, according to which reporters shouldn’t mention the existence of reporters. In a conflict like ours, this ends up requiring considerable exertions: So many photographers cover protests in Israel and the Palestinian territories, for example, that one of the challenges for anyone taking pictures is keeping colleagues out of the frame. That the other photographers are as important to the story as Palestinian protesters or Israeli soldiers – this does not seem to be considered.

In Gaza, this goes from being a curious detail of press psychology to a major deficiency. Hamas’s strategy is to provoke a response from Israel by attacking from behind the cover of Palestinian civilians, thus drawing Israeli strikes that kill those civilians, and then to have the casualties filmed by one of the world’s largest press contingents, with the understanding that the resulting outrage abroad will blunt Israel’s response. This is a ruthless strategy, and an effective one. It is predicated on the cooperation of journalists. One of the reasons it works is because of the reflex I mentioned. If you report that Hamas has a strategy based on co-opting the media, this raises several difficult questions, like, What exactly is the relationship between the media and Hamas? And has this relationship corrupted the media? It is easier just to leave the other photographers out of the frame and let the picture tell the story: Here are dead people, and Israel killed them.

Mick Hartley, at whose blog I first learned of this article and first read the above quote, thinks that Friedman’s article is worth reading in full. I agree.

Stephen Hawking on AI

Stephen Hawking mentioned the singularity to a BBC reporter.

The development of full artificial intelligence could spell the end of the human race. […] It would take off on its own, and re-design itself at an ever increasing rate. […] Humans, who are limited by slow biological evolution, couldn’t compete, and would be superseded.

The article does not elaborate. It is quite possible Hawking does not see this as a bad thing, or includes in his analysis the possibility that humans might become machines.

I am slightly more concerned by the fact that I heard about this on BBC Radio 2, and by the way it is reported to its middle-aged, middle-class, probably slightly afraid-of-change listeners. It seems only a few short steps and a moral panic from here to some really stupid legislation. I would be happier if people researching how to make AI safe got a bit further along in their work before that happens.

We’re the only game in town

A small reminder to people who are fond of referring to the human race as a plague on the planet (or as a disease, or as a danger to the “natural order”) and who think life would be better off without us and our technology:

The only long term hope of survival life has is humans and our successors moving it through the cosmos.

In the “natural order of things” C3 photosynthesis will become impossible on earth in 600M years, and by about 800M years from now there will be no more multicellular life. Eventually the last evidence that there ever was such a thing as life on Earth will vanish without a trace. That is presuming, of course, that a gamma ray burst doesn’t sterilize the planet much earlier. (There is increasing evidence gamma ray busts that energetic happen more frequently than one might think.)

The universe is hostile to life. Every species you see around you, and every last sign of that species ever having existed, will disappear forever without intelligent life preserving it and carrying it elsewhere. At the moment, absent any evidence of life elsewhere, that means us.

Maybe you believe you are a long term thinker, that those around you are short term thinkers and you really, really know what’s “sustainable”, but if you don’t consider this seriously, if you think it is somehow silly to pay attention to it, you’re just a short term thinker with a slightly but insignificantly longer time horizon.

Killing your own cows

In Nepal people are apparently killing half a million animals for religious reasons. Celebrities are protesting. Animal rights activists want me to email the Nepalese government to “to ensure this is the last time it ever happens”.

The trouble is, “ensure this is the last time it ever happens” is just a polite way of saying “jail people for killing their own cows”. In fact, thanks to an Indian interim law banning the transportation of animals to Nepal, 114 people have been arrested and 2,500 animals stolen by the Indian government.

I do not find this event aesthetically pleasing. I do approve of reducing the suffering of animals; but not at the cost of doing violence to humans.

I have also come across the suggestion that, since the sacrificed animals will not be eaten, stopping this event may do something to help with poverty or starvation. But interfering with people’s private property only ever makes poverty and starvation worse in the long term. Update: And in any case it seems like the meat and hides do get used.