We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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John Stephenson argues for the need to ask religious moderates about the motivations behind their actions. Are moderates – seeing faith as virtuous – tacitly defending fundamentalists (who are the genuinely committed believers), allowing them to become the “tail that wags the dog”? Moreover are religious moderates actually engaged in religion because they are “humanists in disguise”?
One of the problems with engaging religious folk in conversation is the fact that, before falling victim to the charge of being “angry” or “strident”, we find that the rules of discourse and logic are warped and violated beyond recognition. Find me a religious fanatic who doesn’t endorse his faith through the actions supposedly committed in its name and you will have probably found me a liar.
It may not seem apparent during regular conversation – phrases such as “well as a practising Catholic” or “Judaism preaches kindness” are regularly greeted with admiration or at the worst, ambivalence – but it is when we strip away someone’s faith that such statements are shown to be contemptible. Are we really to believe that, without the promise of eternal life, the religious among us would resort to hedonistic violence and acts of self-indulgent debauchery? Suppose that next week the Abrahamic religions were shown to be apocryphal. Would we suddenly hear reports of Justin Welby snorting cocaine while out partying with Desmond Tutu and a gang of strippers? Of course not.
As is the case, kindness in the name of God or religion is done with a knife to your back. Good deeds done for fear of punishment or in receipt of reward are hardly commendable, yet believers still wish to play a numbers game – stressing the good work done in the name of Christ or Allah or some other Bronze Age almighty. Admittedly from my own experience some of the nicest people I know are devoted Christians yet, unlike the many who act as though this gives some form of credibility to the story of Adam and Eve, I pay them the honour of assuming they would behave in such a way if they did not have religion to fall back on.
Secularists such as Daniel Dennett and Richard Dawkins are keen to avoid a war of words with the religious over who “does more” – the understanding being that they are first and foremost passionate about the truth and not the resulting human behaviour of unproven tales. But perhaps more ground can be made by appealing to altruism before detailing the logical arguments against a given theology.
The fact that what we perceive as a sense of morality is innate within humanity as opposed to religion is evident by virtue of the cherry-picking so commonplace among moderate believers. Among casual Church of England Christians for example, the Sermon on the Mount may be advocated yet the more abhorrent elements of Deuteronomy or Leviticus will be ignored. I suspect that a large proportion of these individuals are religious in name alone and that, for the most part, their attendance comes as a result of habit or an intrinsically vague idea that to attend church constitutes as a “good thing”. These people have often given very little thought to the doctrine their religion entails, but understand church to be a place of warmth and community – things that most of us are drawn to.
→ Continue reading: Moderates, good deeds and religious fanaticism
Alisa Presenti has a few thoughts on the Zimmerman case and the state of American politics
It had just occurred to me that the Zimmerman-Martin story highlights something interesting about where the American Left finds itself at this point in time. From the beginning it was clear to me, as well as to many others, that someone with Obama’s ideological background on the one hand, and his lack of any relevant experience on the other (not to mention absence of any real charisma), would have remained mostly obscure, and would have never made it to the national political stage – let alone the Presidency – had he not been black. Whoever picked him and groomed him for this job, played the implicit black-race/white-guilt card quite well, and it paid off big time at election (and re-election) time. But now, against the backdrop of the Z-M story, Obama’s race actually proves to be a liability. Just imagine any white person sitting in the White House right now (well, granted, any white person but Bill Clinton): would the black communities have remained as indifferent to the verdict as they are proving to be? Where are the riots their leaders and organisers had promised us? Could it be that finally having a black President for the first (well, second) time in history has rendered the whole perceived racial divide hollow?
It used to be that they pitched the poor against the rich. When that got old, they switched to pitching blacks against whites. Then it was women against men, gays against straights,…. They still seem to have the immigrants against the rest of us up their sleeve, but something tells me it is not going to deliver as promised. And it is not that they have ever abandoned any of the older, mostly artificial but useful divisions – rather, they always managed to find new ones to add to their arsenal of manufactured hatred. Thing is, I think they are now, or soon, will be running out of those. What that means is that they are going to go back to the oldest division of them all, and it looks like they are working hard on creating enough of the new poor, to be pitched against whoever it will be that manages to remain relatively rich – or, more likely, whoever will be deliberately labeled as “rich”. Interesting times are still ahead.
John Stephenson has some views regarding the Woolwich attack and freedom of speech
The events witnessed this week in Woolwich, London, were a devastating reminder of the problem Britain faces regarding the threat of terrorist activity. However, much of the ensuing reaction has been one of confusion and has done little to aid the in the slow and painstaking process of combating such delusional ideology. On the one hand there are those who are determined to tar the events by forwarding their equally absurd beliefs. Demonstrations organised by the EDL and “Operation Fightback” were organised but quickly shut down by police, while mosques were attacked in places such as Gillingham and Braintree. On the other hand, I have to say that there appears to be an apologetic element within the public domain that is just as guilty of blemishing debate, although this has been done by shooting down anyone who is willing to speak openly about the nature of the attacks as “islamophobic”, “bigoted” or “racist”. Some of these attacks are justified – the support for Stephen Lennon’s EDL movement is undoubtedly host to anti-Asian racists and those who are prepared to beat up anyone they meet wearing a veil. However, many of their gripes come as a result of the confusion that surrounds the criticism of Islam.
The perennial problem for those who wish to speak frankly about organised religion is that in asserting their view they can sound similar to the bigot they would run a mile to get away from. However there is one fundamental difference; while the intolerant will tar a religion’s supporters with the same brush, the critic of religion will be averse to doing so. This can easily be put in a better light; suppose I am opposed to Conservative politics (which for the most part I am). This should say nothing about the way I treat Conservatives when I meet them in my day-to-day activities and should not prevent me from greeting them with the same friendliness I would give anyone else. However I should still have the fundamental right to speak my mind with regards their ideology or beliefs as long as my conduct towards them is not affected.
One objection to this may come from those who deem it “offensive” to voice anti-Islamic views. The problem is that it assumes that this gives the offended some sort of “rights” and in doing so seems to pay little regard or thought to the fact that the person of no religion may be equally offended by religious views. For all it’s worth I may be offended at the Bible’s description of a lady turning into a pillar of salt or offended at the Quran’s views on polygamy. However, I would not for one moment suggest that my offence should impede their right to voice those beliefs. As long as we do not discriminate against Muslims, we should be allowed to voice our views and people should have the right to be offended.
→ Continue reading: The Woolwich attack: criticism of Islam and the issue of free speech
Samizdata lurker Mike Ritchie has an observation to share:
John Sweeney’s undercover report on North Korea for Panorama on the BBC contains this steaming turd of a quote from a contributor – one Bryan Myers – a “Professor”, we are assured:
“…so I think it’s much more accurate to look at North Korea as a far-right state, an ultra-nationalist state”.
North Korea Undercover from 4:00 to 6:00 if you can bear it – do not feel compelled to watch the whole thing, it is superficial pap.
Another witless bozo who can not seem to grasp the logical outcome of putting the state in the driving seat, whatever the superficial branding/flag colour/exact nature of dynastic succession.
Of course, the Panorama editorial team seem more than happy to include this statement – you would almost think they worked for a state broadcaster 😉
A regular Samizdata reader (who for fairly obvious reasons has asked to remain anonymous) submits this slightly horrifying story of what has recently happened to a friend resident in Spain. People familiar with the Spanish justice system – this is not a country where you wish to get in trouble with the law – will not find it surprising. Still, it is different, somehow, when it happens to you or someone close to you.
Occasionally one hears a story of a government overreach which makes one think that something like it could not happen in a Western Democracy, at least not on a regular basis. And if it does, it surely is due to some kind of a mistake, to which bureaucracies are so prone, or due to some corrupted government officials acting illegally. That was what I thought, after a friend who suddenly disappeared, severing all contacts with friends (although thankfully not family), reappeared after having spent four months in a Spanish jail. When this middle-aged suburban mother of young children told me that she got lucky, seeing as a maximum term for a pre-trial detention according to the Spanish law is four years, I thought that she must have misunderstood something “lawyery” – turns out, she did not (more info in Spanish here). What is worse, according to that document Spain is by no means different from several other European countries, and is not the worst among them, either.
As of now, my friend is still less than keen on discussing the legal aspects of the matter, and she has never been much interested in these things anyway. But, to paraphrase that dead revolutionary: you may not be interested in Law, but Law is interested in you. After having her apartment turned upside down and having been dragged to jail following a knock on the door, she was brought before a judge, whom she told that she just happened to have been once-friends with someone connected to something much bigger than herself or anyone she has ever known.
It took the Spanish authorities four months to corroborate her statement. In the meantime, she spent those four months in appalling conditions, with only a weekly through-the-glass visit from her husband, plus a monthly conjugal visit. No heating (in winter), filthy cells, two women sharing a cell with a toilet. Her kids still think she was away for some kind of professional training. It would have taken longer (as noted above, up to four years) if it was not for her lawyer. She made friends in jail with women who cannot afford a lawyer, and others who were extradited to Spain under the European Arrest Warrant and do not even know anyone in Spain. They are still in jail. Word is (I have not checked) that all the “Big Fish” with that big affair apparently are home free after about a month and a half in jail. The State is NOT your friend.
Frequent samizdata commenter ‘Jaded Libertarian’ wants to ask a question:
After a number of years dwelling on the matter I think I have just about got what I personally believe straight. The guide I have used to get there is what I believe to be both moral and just. I am not particularly well read in this area, but have thought myself to a fairly classical liberalism – nothing that has not been said before. No man has the right to transgress another’s liberty unless he is causing physical harm to another’s person or property – that kind of thing. I now know what I believe and that is great. I never tread on another person’s autonomy if I can help it. So how do I get the rest of society to extend me the same courtesy?
Here’s where I have run up against a wall.
To effect political change that would enshrine the rights of the individual would require imposing this system on a great many people who do not want increased personal autonomy – and what is more they do not want me to have it either. It scares them. Much as I disagree with them, it is not for me to seek to impose upon them a life they do not want, even if they do not extend me the same courtesy. To do so would be most illiberal.
The only way in which some good could come of such thinking would be if someone was willing to degenerate the rights of naysayers in order to enshrine the rights of everyone else. This seems to have been what (partially) happened in the USA, and many still reap the benefits. But it would be unwise to try and repeat the process. First of all it seems morally dubious at best. Secondly, history has shown us that political revolutions almost always result in dictatorships and tyranny. America was an aberration never to be repeated.
My own thinking thus far is that knowing what I believe and how I will act is, for now, enough. Society is after all made up of individuals. If by some bizarre chance every single person resolved to respect one another’s liberty, we would find ourselves in utopia overnight. Of course that is not going to happen, but then everyone else’s motivations are none of my business and it is not for me to criticise.
I try to live by the words of Burns:
Then let your schemes alone, Adore the rising sun, And leave a man undone. To his fate
Sadly although it eases my own heart, it does not get me away from the fundamental flaw in libertarianism. I am compelled to live under collectivist tyranny, something which I would never wish upon another.
How can libertarianism ever be anything more than a nice intellectual exercise to put yourself through if it cannot be acted upon by its very nature?
The following was posted as a Samizdata comment by the pseudonymous ‘Jaded Libertarian’, but it deserved to be an article in my not so humble opinion, and so…
I read in the paper today that after subjecting 500,000 people to mandatory face to face interviews, the government denied passports to eight for fraud.
This is the thing that most do not get. The big evil does not justify, never justifies, the small good. Causing inconvenience, misery and transgressing the privacy of half a million people in order to catch eight fraudsters is absurd.
And our society is full of such absurdities. Millions of adults are denied the “gift of giving” into their children’s lives by “child protection” policies. There is this assumption that any adult watching children swim is potentially sexually aroused, for example.
I would contend that the people who make such laws have dirty minds. I find it nobler and better to live life as though perverted degenerates do not even exist, for they are thankfully rare. And on the rare occasions where monsters abuse society’s trust, why, we should quickly and simply hang them in the town square and then return to life as before.
This is the model for transgressing only the liberties of the lawless, and not those of society at large. If you have to tread on the freedoms of innocent people to catch the lawless you’re doing it wrong.
“If it stops one fraudster, if it saves one life and if it protects one child it will all be worth it” the statists cry. These thoughts are supposed to make us feel warm inside as we queue to be inspected by the passports office, as security cameras follow us down the street and as police demand to know what we are doing for no particular reason. We are to lay our personal freedom on the alter of society in the name of the common good, and feel heartened by our sacrifice. As bizarre as it may sound, there are “true believers” in this cult – I see them all the time.
Down that road lies 24 hour policing of the entire population, and lives that are not worth living for all but the party elite. Basically 1984 made real.
And it all began when we passed that first law that mildly inconvenienced many in order to wheedle out the wicked few…
Alan Forrester is none too impressed with the evident wish of the state to stamp out any alternatives to state directed indoctrination
The government has recently published a review on home education written by Graham Badman in which he expresses a laudable concern for free speech for children:
The United Nations Convention on the Rights of the Child (UNCRC) gives children and young people over forty substantive rights which include the right to express their views freely, the right to be heard in any legal or administrative matters that affect them and the right to seek, receive and impart information and ideas. Article 12 makes clear the responsibility of signatories to give children a voice:
“Parties shall assure to the child who is capable of forming his or her own views the right to express those views freely in all matters affecting the child, the views of the child being given due weight in accordance with the age and maturity of the child.”
Yet under the current legislation and guidance, local authorities have no right of access to the child to determine or ascertain such views.
What remedy does Mr Badman recommend? He recommends that all home education families should be registered with the Local Education Authority and:
At the time of registration parents/carers/guardians must provide a clear statement of their educational approach, intent and desired/planned outcomes for the child over the following twelve months.
Guidance should be issued to support parents in this task with an opportunity to meet local authority officers to discuss the planned approach to home education and develop the plan before it is finalised. The plan should be finalised within eight weeks of first registration.
Of course Mr Badman really has no interest in free speech and is just a political hack hired by the government to write crude propaganda for their campaign to destroy home education and he can’t even do that properly. Mr Badman is quoting a definition of free speech from the United Nations. Many of the UN’s member governments are tyrranical kleptocracies run by thugs who murder or torture anyone who dares to openly oppose them. Seems to me they don’t really like free speech too much and quoting them is a big giveaway.
Mr Badman takes their advice because he worships the power of the state and feels the need to have people who like to play at being an international state dictate what he says about fee speech. Free speech is freedom from having your speech dictated by anybody else, including the British government. The British government violates free speech rights on a massive scale by imprisoning children in schools in which they are not allowed to speak or go to the toilet without permission. Instead of solving this problem Mr Badman proposes to secure a child’s right to free speech by forcing parents to dictate what their children what their children will think in twelve months and if they fail to indoctrinate their child the child will be locked up in one of the government’s prisons for children schools.
A new, pathetic low for the British government.
Douglas Young, Professor of Political Science & History at Gainesville State College in Gainesville, GA, has some well expressed views on the wrong turn the USA has taken
At 47, I lament how today’s America is far less free than the country of my youth. Replacing it is not a 1984ish totalitarian dictatorship, but what Alexis de Tocqueville called the ‘soft tyranny’ of what Mark Levin sees as a 21st century ‘nanny state’. We so feared a Stalin or Hitler that we ignored endless assaults on our liberty by idealistic home-grown statists and the seductive narcotic of ever more government goodies buying our acquiescence. What makes Americans’ surrender to statism so shameful is that we freely chose this course in direct contravention of our founding principles.
Nowhere have we seen such an accelerating atrophy of our freedom as in K-12 public schools where recent decades have witnessed far more books banned, and not some print version of Debbie Does Dallas. No, literary classics like J.D. Salinger’s Catcher in the Rye and Mark Twain’s Huck Finn are verboten – required reading in those decadent days of my 1970s high school. But educrats with the backbone of a large worm now avoid anything controversial.
Students have far less choice of classes in high school, and often teachers can not make their own lessons since they must teach the test so schools can make “adequate yearly progress”. Only about 40 percent of my college students say they ever discussed any controversial issues in high school. My high school classes revelled in such debate.
Similarly, so many high schools have become gated, closed campuses. Mine was wide open. ‘Zero tolerance’ for drugs and violence policies punish students carrying aspirin, cough drops, and Tweety-Bird key chains. Now diligent do-gooders want to ban school coke machines as well. And to think at my high school we could even smoke!
Today political correctness constipates free speech at many schools (as well as in much of the public and private sectors), and hysterical sexual harassment policies suspend children for hugging a classmate. If you had predicted all this to my 1980 senior high class, we would have laughed that you had smoked some mighty bad dope to conjure up such an Orwellian dystopia. → Continue reading: America: closing her door to freedom
Mike Oliver (who blogs as ‘Mr. Integrity’… currently off-line) spotted an interesting article over on National Review that for once does not try to give Rand a kicking.
BB&T – and its open defence of rational/individualist/objectivist philosophy, a credo that runs counter to 2000 years of Judea/Christian/subjectivist/marxist ethics and deeper subjectivist planks that link those categories. Explicit defense of reason – I say!
Yes, such businessmen do exist, they are not merely the stuff of a well-known novel. As opposed to at least a large plurality of “business leaders” who seek always to cultivate government/business linkages, contracts, and of course regulations that “rationalize” their sectors (with such government rules used to ossify the industry with them – the privileged businessmen- commanding a degree of non-market control over that business sector). In history classes the U.S. trends now massively underway was how Fascism was defined.
But modern lovers of the State seem to have conveniently blanked that out. Anyway BB&T stands out from the crowd. What is most curious on a meta-level about this online article is that it comes from NationalReviewOnline.
National Review has been and until now at least was always the most outspoken and spewing opponent of Rand & Objectivism. Denouncing Rand’s rational philosophical base. NR has always been at its core, and explicity so – Buckley’s first book was titled God and Man at Yale) a subjectivist, religiously-planked political credo, arguing that God and a belief therein is the basis of capitalism and individual rights, etc. No wonder over the decades so many young potentially-bright students have mistakenly linked (as their professors would have them do) capitalism, or such that we have had in the U.S. that is labeled “capitalism.” with a religous or non-rational philosophical base.
Many of those students, not realizing the subjectivist, A-is-not-A base of Marxism, therefore sized-up the two choices – of an ethical code based on mysticism (the Buckley-type defence of “capitalism”… or Marxism… which to so many seemed a “scientific” or otherwise rational view of the world. And tended to opt for the later – either Marxism or many of its falsely-“humanist” variants.
Anyway, National Review was on the side of mysticism and held that banner high while viciously attacking Rand and her atheism – almost foaming in their attacks over the years. Well, perhaps even that changes with new blood at National Review? No, it’s probably just the failure of one of their higher editors to notice that one of their writers slipped this article onto their online site. Well, in any case it is an interesting article about the current times and the role of ideas: ideas taken from reality then applied back to issues of dealing with reality.
Taylor Dinerman attended a funeral of a respected soldier and space advocate and sent us this small remembrance of the man. I expect a couple of you in the commercial space business knew Mil Roberts from his days in High Frontier.
Taylor is a freelance professional journalist who from time to time graces our pages both on ‘page one’ and as a respected member of the commentariat.
“The flag that he honored with his life, now honors him.” These words spoken by the Army chaplain at the graveside ceremony for General Mil Roberts at Arlington on March 12th, explained why it is so symbolically important that the flag cover the coffins of our fallen heroes. The idea of reciprocal shared honor is one that binds any good military organization together, the past, the present and the future are all embodied in that symbol and with the deep meaning that we Americans give it.
The ceremony, with the honor guard, the riderless horse, a fifteen gun salute, the US Army Band playing Ruffles and Flourishes and America The Beautiful, the firing of the traditional three volleys, all done with precision and strict discipline but without the boot stomping and barked orders that one associates with some military ceremonies. The whole event was simple, elegant and dignified.
Mil was sent off to what he, as a Christian, believed was a better place by his friends, comrades and family in a style and manner that he had earned in combat and in years of service to America. He landed on Omaha Beach on June 6th 1944 and fought his way across Europe ending up in Czechoslovakia. Later he served in the Army reserves while pursuing a normal civilian life. In 1970 he was called up for active duty as head of the Army Reserve in the Pentagon.
As President of the High Frontier Missile Defense advocacy group, he helped get the DC-X program off the ground. That Rocket proved many things, including the fact that worthwhile space launch development programs could be done for far less than the billions of dollars that the government normally requires. This helped jump start the suborbital space tourism industry and may someday lead to a revolutionary low cost way to get into orbit.
Mil always had a great sense of humor and both he and his wife Priscilla had a wonderful gift for friendship.
He lived his life according to the old Jewish rule “Be a Mensch!”
– Taylor Dinerman
Dr. Douglas Young, Professor from the Political Science & History at Gainesville State College has a question for you to ask the next person you see wearing a Che Guevara tee-shirt
Hollywood has dutifully churned out yet another cinematic agitprop paean to a leftist ‘martyr’, this time Ernesto Guevara. So let us recall the real ‘Che’ and try to discern why many supposedly democratic, civil libertarian liberals still swoon over this Stalinist mass-murderer.
The meticulous myth of Senor Guevara is of a handsome Argentine heroically helping Fidel Castro’s guerrillas liberate Cuba from Fulgencio Batista’s military dictatorship in 1959. Then he became a global revolutionary icon inspiring the downtrodden to rise up everywhere, even personally leading rebel warriors in the Congo before being executed doing the same in Bolivia in 1967. The (communist) party line says Che personifies the selfless humanitarian courageously fighting for ‘social justice’. He is the Marxists’ martyred Christ figure replete with pictures of his half-naked corpse riddled with bullet holes. And the classic poster of an angry young Guevara has scarred countless college dorm rooms for over 40 years, putting a face on the eternally young rebel for angry adolescents everywhere.
The real Guevara was a reckless bourgeois adrenaline-junkie seeking a place in history as a liberator of the oppressed. But this fanatic’s vehicle of ‘liberation’ was Stalinism, named for Soviet dictator Josef Stalin, murderer of well over 20 million of his own people. As one of Castro’s top lieutenants, Che helped steer Cuba’s revolutionary regime in a radically repressive direction. Soon after overthrowing Batista, Guevara choreographed the executions of hundreds of Batista officials without any fair trials. He thought nothing of summarily executing even fellow guerrillas suspected of disloyalty and shot one himself with no due process.
Che was a purist political fanatic who saw everything in stark black and white. Therefore he vociferously opposed freedoms of religion, speech, press, assembly, protest, or any other rights not completely consistent with his North Korean-style communism. How many rock music-loving teens sporting Guevara t-shirts today know their hero supported Cuba’s 1960s’ repression of the genre? How many homosexual fans know he had gays jailed?
Did the Obama volunteers in that Texas campaign headquarters with Che’s poster on the wall know that Guevara fervently opposed any free elections? How ‘progressive’ is that?
How socially just was it that Che was enraged when the Russians blinked during the 1962 Cuban missile crisis and withdrew their nuclear missiles from the island, thus averting a nuclear war? Guevara was such a zealous ideologue that he relished the specter of millions of Cuban lives sacrificed on the altar of communism, declaring Cuba “a people ready to sacrifice itself to nuclear arms, that its ashes might serve as a basis for new societies”. Some humanitarian!
Che was a narcissist who boasted that “I have no house, wife, children, parents, or brothers; my friends are friends as long as they think like me, politically”. This is a role model for today’s ‘post-political’ voters claiming we should get beyond partisanship?
Adding to the ridiculousness of the Che cult is that he was virtually a complete failure. As a medical doctor, he never even had a practice. When put in charge of the Cuban economy at the start of Castro’s government, his uncompromising communist diktats ran it completely into the ground, from which it never recovered. Humiliated, and also angry that Castro was not fomenting enough revolution abroad, he then tried to lead such quixotic adventures in Argentina, the Congo, and Bolivia, failing miserably everywhere while sacrificing the lives of scores of naïve, idealistic young followers as deluded pawns in the service of his personality cult.
Another reason he fled Cuba in the mid-1960s was the complete mess he made of his private life. Though he preached sexual purity to his colleagues, he was a shameless adulterer who abandoned two wives and many children, some legitimate, others not. As a grandson put it, “he was never home”. The public Che who supposedly had such great love for humanity privately could not stand most folks.
Guevara’s promiscuous communist adventurism was the pattern of a terminal adolescent running away from his problems to get caught up in some heroic crusade against his eternal bete noir, ‘Yankee imperialism’.
So why do so many well-heeled American libs still admire this thug? Are the young simply ignorant of his execrable record and drawn to the image of the dashing young rebel? Do older progressives feel guilt for their free market prosperity, and showing solidarity with Che absolves them? Do hippies-turned-yuppies get nostalgic for their youthful protests and rationalize that the symbolism of Che as a ‘social reformer’ eclipses his actual horrific human rights record? And are some American Guevaraistas truly dangerous leftists who seek to emulate their icon and destroy our free, democratic, capitalist society?
Ask that guy wearing the Che tee-shirt.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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