We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
Reuters reports that the hunting with hounds is more popular than ever despite the move by parliament last year to outlaw the hunting of foxes with hounds. (Incidentally, foxes are increasingly a problem in the cities as they scavenge for food. I used to live in Clapham and the place was full of them).
It makes me wonder about whether the vote by MPs this week to ban smoking in public places, including private members’ clubs, will be easily enforced. Let’s hope it meets the same fate as the anti-foxhunting measure. I say this as someone who does not smoke or hunt on horseback (despite being a Suffolk farmer’s son, hunting with hounds never appealed, although I have shot the odd bunny rabbit from time to time).
I attended the Emergency Event at the London School of Economics which was publicised by Perry earlier this week entitled “Freedom of Speech: Who cares what Muslims think”. There was a very small but vocal contingent of Samizdata supporters, agreeing with Claire Fox’s defence of the freedom of speech. The excellent chairman of the debate between Claire Fox and Sajjid Khan was fair and impartial.
Many of the Muslims who commented during the debate stated their pain at the publication of the cartoons. It was clear that, despite the long period in time from the initial publication of the cartoons to the demonstrations, Muslims argued that this was a trespass upon the sacred. It was hard to gauge whether this reaction stemmed from belief or obligation, as the orthodox approach to the cartoons had now been established.
Whilst Claire Fox located recent infringements and restrictions on free speech in the developments of left-wing politics from the 1970s, especially political correction and speech codes, Sajjid Khan said that there was a sphere of the sacred surrounding Mohammed. No person should ridicule, publish or draw Mohammed. In the first instance, non-Muslims should practice self-censorship in this regard, but the preferred tool for policing the sacred sphere was the law. He stated that respect for Islam would join other shared goals such as social justice and taking my money to care for the poor. Khan criticised Blair but he was quite clear that he did not want to change the system itself, only those who pulled the levers, so that respect for Islam would become a legitimate objective of a democratic society.
Claire Fox argued that it was possible to hold a dialogue between Muslims and those whose default position supported liberty. This was not true in the debate. Our values are incommensurable as many Muslims clearly support using the law, if changed, to coerce my freedom of expression. The law would be used to prevent me from freely expressing myself on the subject of Mohammed, if I chose to do so, and rights of trespass on the sacred space would surely be decided by Muslims themselves, not by me.
It is a depressing conclusion, since I had hoped that there could be common ground here on shared notions of liberty. That will not stop me trying, since this is one of the most important issues that we face. What matters is how individuals, whether Muslim or non-Muslim act, not those who would speak for or bind us all into simplified collectives called Islam or the West.
UPDATE
Adloyada argues that Sajjid Khan is, in fact, a member of Hizb ut Tahrir and presents compelling evidence.
Sajjad Khan, a prominent member of Hizb who runs classes on the group’s ideology and has delivered speeches at the group’s congresses, said: ‘Most of our members are graduates who work and pay taxes. Very few of them are unemployed or rely on state benefits.’ A finance and IT specialist, he said he had worked for a number of large companies, including Tesco.
Khan certainly did not declare this affiliation.
Those who have a superstitious aversion to nuclear power on the grounds that “the waste will be radioactive for thousands of years, man!” really ought to learn to ask, ‘what?’ and, ‘how much?’
Medical (and industrial) use of radioisotopes is happily accepted (or at least ignored) by the same people. Medicine is good. Industry is hidden in a black shade of ignorance. But power stations are bad. Like the Bomb.
This rather misses that medical materials can be very dangerous. Those “thousands of years” for power waste also indicate lower specific activity. Is a long period of mild, static, buried, danger really a thing to have nightmares about, when really fearful stuff is to be found loose at the end of the street?
Perhaps this story will lead to better public understanding:
The Oxfordshire-based company was transporting part of a piece of cancer treatment equipment, which had been decommissioned at Cookridge Hospital in Leeds, to the Sellafield complex on 11 March, 2002.
But a “plug” was left off a specially built 2.5 tonne container to carry the contaminated material on a lorry.
Mark Harris, prosecuting for the Health and Safety Executive, said: “Through pure good fortune no-one involved in the removal, containment and transfer of the source may have been directly exposed to the radiation beam.
“The risk of such exposure was undoubtedly present – at Cookridge, during the journey and at Sellafield.”
He said detected radiation at Sellafield was between 100 to 1,000 times above what would normally be considered a very high dose rate.
Mr Harris said it was beyond the capabilities of normal hand-held monitoring equipment.
Even discounting the doom-mongering approache of HSE prosecutors, this is a pretty alarming incident. But the chance of its changing public attitudes, or even inspiring curiosity about risk, is close to zero. We may get a small addition to the towering mass of safty-anxiety, but a sense of proportion? Never.
PS. Remarkable don’t you think, that the BBC story I cite is illustrated with, not a picture of a container lorry or a piece of radiotherapy equipment, but a glowering shot of Sellafield. The place where the danger was discovered and made safe is made the villain. The ‘Sellafield baa-d’ habit of mind – look, it even has the capitalist word “sell” embedded in it, what could be more damning? – cannot be eradicated by what RCD calls “pesky facts”.
Harry Hutton speaks for many, I am sure, when he says this:
It’s been a pretty good week for all you non-smoking, non-terrorism glorifying, pro-ID card tossers. All going your way at the moment, isn’t it? Must be feeling pretty pleased with yourselves.
For now you triumph. But you’ll get your comeuppance, you swine. That slippery villain is going to ruin us all. You think he doesn’t have plans for you too? You think that just because you don’t smoke or glorify terrorists you’re off the hook? Just wait. You’re gonna learn the hard way.
Personally I have never really bought in to this Blair-is-evil meme. Perhaps if I met him face to face I would feel differently, but to me he merely seems desperately eager to do good, but somewhat dim about how to actually contrive goodness, like a trendy vicar. Good at winning elections though, and making speeches, and doing Hugh Grant impersonations. The man knows his rhetoric, and if, at any time during the twenty first century, Blair were to step down from being the Prime Minister, I think his rhetoric will be sorely missed by the next government, assuming it’s Labour. Slippery, yes. But a villain? Not really. I don’t think so, anyway.
But whatever his motives may be, and however little he may have any deliberate plans to screw the non-smoking, non-terrorism glorifying, pro-ID card tendency, Blair, or the processes he has now set in motion, will still do this. But, he meant and he means no harm.
But feel free to disagree.
While you are still allowed to.
From the ever informative Dave Barry blog, I learn that a Hollywood type superhero is joining in the fight against al-Qaeda:
Batman may utilise his extensive knowledge of caves to fight his latest foe – al-Qaeda.
Batman writer, Frank Miller, has told a comic-book convention that his upcoming novel, “Holy Terror, Batman!” is a piece of propaganda.
“Batman kicks al-Qaeda’s ass,” Miller said.
Miller said the comic was: “an explosion from my gut reaction of what’s happening now” and “a reminder to people who seem to have forgotten who we’re up against.”
So how many Batman movies have there been so far? Is it four? What’s the betting that the next one does not feature al-Qaeda as the villains?
Mark Holland is on a blogging roll just now, and one of the more interesting things to be found on his blog earlier in the week was a link to and a big chunk of a speech made by Winston Churchill, on June 4th 1945, which I assume Mark to have found here. (Mark himself offers no link.)
Quote:
But, you will say, look at what has been done in the war. Have not many of those evils which you have depicted been the constant companions of our daily life? It is quite true that the horrors of war do not end with the fighting-line. They spread far away to the base and the homeland, and everywhere people give up their rights and liberties for the common cause. But this is because the life of their country is in mortal peril, or for the sake of the cause of freedom in some other land. They give them freely as a sacrifice. It is quite true that the conditions of Socialism play a great part in war-time. We all submit to being ordered about to save our country. But when the war is over and the imminent danger to our existence is removed, we cast off these shackles and burdens which we imposed upon ourselves in times of dire and mortal peril, and quit the gloomy caverns of war and march out into the breezy fields, where the sun is shining and where all may walk joyfully in its warm and golden rays.
Now I am not trying to say or even to suggest that what governs Britain now is what was meant in 1945 by “Socialism”. That hard-line root-and-branch government control of everyone and everything is a horror story has by now been well understood by all but a tiny few lunatics, if only because the promised economic benefits of such a system have all turned to dust and rust, in Britain and everywhere else where such Socialism has been attempted. Churchill’s team won that argument, even if this took rather longer than Churchill had hoped in 1945. But the book which prompted Churchill to say these things, Hayek’s The Road To Serfdom, paints a more complicated picture than just simple tyranny. Hayek also foresaw chaos, and an ever more desperate governmental effort to correct chaos, with even more chaos. And at the moment, governmentally induced chaos probably looms larger in our lives than governmental tyranny. But the means of inflicting a more self-conscious and deliberate tyranny at some future date are now pretty much all in place.
And, once again, the traitor in our midst is war. In 1945, it was the recently concluded war against Nazi Germany, and the warm glow of team spiritedness which that war gave off, for those who had good wars like formerly poor soldiers who had lived through victories (rather than those who had died during defeats), and like behind the lines enthusiasts for central planning. Now, it is the so-called War on Terror, which creates an atmosphere in which the Government does not demand or expect to know everything, but does insist upon its absolute right to know anything in particular that strikes it as important. And, now as in 1945, the British people, on the whole, do not object. Rather do they expect this, and complain only when the Government fails to keep an eye on things enthusiastically enough.
Andrew Keen, a Silicon Valley entrepreneur and blogger, recently argued that the roots of the Web 2.0 movement creepily echoed the concept of self-realisation underlying Marxist philosophy. Keen describes Web 2.0 as a utopian project to construct new technologies which allow individuals to publish and promote their creative endeavours in music, art, or other forms of print media. The reduction of barriers to entry that this entails has had a radical effect on the traditional media. Keen portrays the movement as ideologically driven by a broad grouping of Silicon Valley veterans, fusing the dynamics of the 60s counter-culture with the techno-utopianism of the 1990s. It is an awkward fit as the New Left is shoehorned with libertarianism and the diversity of the figures cited lends doubt to the utility of the argument beyond a straw man network effect:
Just as Marx seduced a generation of European idealists with his fantasy of self-realization in a communist utopia, so the Web 2.0 cult of creative self-realization has seduced everyone in Silicon Valley. The movement bridges counter-cultural radicals of the ’60s such as Steve Jobs with the contemporary geek culture of Google’s Larry Page. Between the book-ends of Jobs and Page lies the rest of Silicon Valley, including radical communitarians like Craig Newmark (of Craigslist.com), intellectual property communists such as Stanford Law Professor Larry Lessig, economic cornucopians like Wired magazine editor Chris “Long Tail” Anderson, and new media moguls Tim O’Reilly and John Batelle.
Keen is aware of his own leanings. Web 2.0 is drawn as an ideology and a political endeavour in order to level the playing field and allow his cultural conservatism to come into play. With arguments that echo those hurled at the development of mass media at the beginning of the twentieth century, Keen laments the passing of a common culture, the rise of mediocrity and the destruction of the existing elite. The future is drowned by dross. With the rise of more enthusiasts and more voices, Keen laments that the role of the media is lost and that personalised media will reflect individual preferences, losing sense of a wider world.
Is this a bad thing? The purpose of our media and culture industries — beyond the obvious need to make money and entertain people — is to discover, nurture, and reward elite talent…..Elite artists and an elite media industry are symbiotic. If you democratize media, then you end up democratizing talent. The unintended consequence of all this democratization, to misquote Web 2.0 apologist Thomas Friedman, is cultural “flattening.” No more Hitchcocks, Bonos, or Sebalds. Just the flat noise of opinion — Socrates’s nightmare…..
……One of the unintended consequences of the Web 2.0 movement may well be that we fall, collectively, into the amnesia that Kafka describes. Without an elite mainstream media, we will lose our memory for things learnt, read, experienced, or heard. The cultural consequences of this are dire, requiring the authoritative voice of at least an Allan Bloom, if not an Oswald Spengler. But here in Silicon Valley, on the brink of the Web 2.0 epoch, there no longer are any Blooms or Spenglers. All we have is the great seduction of citizen media, democratized content and authentic online communities. And weblogs, course. Millions and millions of blogs.
It must be such a chore to be one voice amongst many.
Heh. Who was that speaker again?
From an email circular promoting think-tank events around Europe:
London
21/02/06 Policy Exchange “Why the Agenda of the Future cannot be delivered by a person stuck in the Past” – William Hague MP, Shadow Foreign Secretary
RSVP: info@policyexchange.org.uk
Lynn Sislo:
Some people might find this site disturbing but I trust that there will be no rioting.
Indeed.
Popular Mechanics takes look at the myths that sprung up after Hurrican Katrina hit New Orleans. Some of their findings will be of no surprise to samizdatistas, I’m sure, including:
Folks in Tornado Alley and along the San Andreas fault don’t get federally backed insurance, so why should taxpayers subsidize coastal homes, many of them vacation properties? Before we start rebuilding “bigger and better,” Congress should reform the flood insurance program. A good start: Structure premiums so the program is actuarially sound and clamps down on repetitive claims.
Three major policy changes could help make our energy system more resilient in the face of disasters. 1) Loosen restrictions on refinery construction to encourage new refineries in more diverse locations. 2) Expand port facilities for Liquefied Natural Gas to help supplement domestic supply. 3) Relax the current ban on offshore natural gas drilling along the Atlantic and Pacific coasts.
Others point to a civil society that is capable of functioning with relatively low levels of government supervision:
In reality, although looting and other property crimes were widespread after the flooding on Monday, Aug. 29, almost none of the stories about violent crime turned out to be true. Col. Thomas Beron, the National Guard commander of Task Force Orleans, arrived at the Superdome on Aug. 29 and took command of 400 soldiers. He told PM that when the Dome’s main power failed around 5 am, “it became a hot, humid, miserable place. There was some pushing, people were irritable. There was one attempted rape that the New Orleans police stopped.”
When Nagin issued his voluntary evacuation order, a contraflow plan that turned inbound interstate lanes into outbound lanes enabled 1.2 million people to leave New Orleans out of a metro population of 1.5 million. “The Corps estimated we would need 72 hours [to evacuate that many people],” says Brian Wolshon, an LSU civil engineer. “Instead, it took 38 hours.”
Disasters such as this pose a challenge for minarchists and anarchists, because they present situations where government can apparently make a difference for the better. The article looks at the government response, and although it has suggestions for improvement, is somewhat favorable.
Interesting stuff.
Commentator “rosignol” provides the knockout blow to those who want the whole world run one way, on the mistaken assumption it is always going to be their way:
With multiple governments, people have the possibility of moving to whatever nation suits them (with, admittedly, varying degrees of effort/risk).
With one government, if you object to how things are being run, your non-violent options are just about limited to “leave the planet entirely”.
I’d add that with one world government your violent options are going to be be limited, too. Governmental violence will always be quantatively greater than any you can muster.
Danny Finklestein has had a nightmare. About Britain becoming a despotic state. This one-time advisor to John Major (oh dear, we all make errors), even says this:
“But I have to admit that the legislation being debated in the Commons this week — the new ID cards, the smoking ban, the measure on the glorification of terror — has tempted me to take up smoking and start attending lectures about Hayek organised by earnest men with pamphlets in carrier bags.”
Nice patronising tone there Danny – I tend not to bother with carrier bags these days. Welcome to the concept of liberty and limited government.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
Recent Comments