We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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What law of physics obligates the existence of a moral code? Why don’t rocks and trees and lions and zebras have moral codes? What is it that makes human decisions a special case that is different from all other things and creatures? Philosophers have struggled over the concept of right and wrong since before fire was captured for domestic use. In the time since then there have probably been as many moral codes as there have been philosophers to think of them. Most of them have one thing in common; they are claiming a lever to compel the behavior of others. Do lions and zebras have moral codes? Of course not. Lions attack and zebras defend. Zebras are (I’ve heard) a principal non-human killer of lions. They break the lion’s jaw with well placed kicks while attempting to escape. Unable to eat, the lion starves to death. Is a lion committing a moral wrong when it attacks a zebra? Is a zebra committing a moral wrong when it kicks a lion? Of course not, lions are lions and zebras are zebras. There is no moral code for lions and zebras beyond continuing their gene pool. With only that for guidance, all of their interactions tend towards extreme violence. Carrying on one’s gene pool is an internal imperative to each individual. There is no external imperative in the laws of physics that a particular gene pool must be continued. If one line ends, (other) life goes on. There is no external imperative for a lion or zebras’ moral code. Nor for a human’s. → Continue reading: On originalism
Andrew Copson asks rhetorically in the pages of the Guardian, “Should we allow faith schools at all?” The general opinion in the comments is that “we” should not.
To be fair to Mr Copson, he probably did not write the subheading and his article talks about state funded faith schools. A proposal to ban state funded faith schools, though clearly intended to ensure that pupils are not exposed to opinions Mr Copson does not like, is less illiberal than a proposal to ban faith schools tout court. (In fact I am in favour of such a ban myself, though my ban would be accompanied by a ban on state funding of all other types of school, and preferably all other types of anything.) Many of the Guardian commenters reject such quibbles and are simply totalitarians. For instance, the second comment by “whitesteps”, recommended by 123 people at the time of writing, says,
Of course there shouldn’t be faith schools, though such a ban wouldn’t go anywhere near far enough.
Religion should be treated as a controlled substance only accessible after a certain age, with the religious indoctrination of small children treated as a form of mental abuse.
I always find the sublime confidence of such people that they will always be the ones to allow or forbid very strange. Given the course of events over my lifetime, perhaps such confidence on the part of “progressives” and tranzis is justified – however there are many still alive who remember a time in Britain when certain religious prohibitions were backed both by force of law, and by the sort of public opinion that leaves offenders with fewer teeth. I used to think that the lesson had been learned by all sides. I used to think that nowadays the principle that freedom of belief must apply to all to protect all was accepted by all. How naive I was.
One of the things that any reasonably consistent defender of freedom realises is that freedom means the freedom to do or say stupid, offensive or silly things. (A key proviso, of course, being the freedom to do that so long as you are not imposing your views on others, such as by entering private property and spraying graffiti on the walls, or posting offensive comments on a privately run blog such as this in violation of the blog-owner’s house rules). The recent case of Liam Stacey, a young man jailed for up to 56 days for making offensive comments about the Bolton footballer, Fabrice Muamba, is a particularly bad case.
Mr Muamba is a black footballer who, over a week ago, suffered a heart attack during a football match. He had to be rushed to hospital and is in a critical condition, but it is hoped he will recover. His case has touched the hearts of even the most partisan supporters of the game; people from across the sport, not just in this country, have posted messages of support. Some might sneer that this is typical sentimental guff, but I disagree and it seems genuinely meant and rather a good reflection on a game that often gets its share of abuse.
Now this young student who used Twitter to make crass remarks is obviously an idiot. But it seems to me to be utterly nonsensical to suggest that he should be punished for it by the law. (We don’t have big enough jails to hold all the bigots in this country, let alone anywhere else). He has not, as far as I can tell, incited violence against Mr Muamba or his family and friends. If he had done that, then there might be more of a case.
And where exactly are we going to draw the line? Those internet users who post messages hoping for the death of Tony Blair, Margaret Thatcher or other political figures – are they going to be prosecuted? (I can think of a few people who might be in quite serious trouble on that score). Should the odious Baroness Tonge, whom I denounced for her anti-semitic remarks the other day, be slung in jail? (No). Should those who preach that non-believers in some god or other will burn in hell be put away? Should people who send jokes to friends and inadvertently offend someone be sent to jail? (I offended someone once many years ago this way and got carpeted by my then boss, to my shame). What about stand-up comedians like Frankie Boyle or Jimmy Carr who say nasty things, such as about the Queen, Scotsmen or children with Down’s Syndrome? I personally think these “jokes” are bloody awful but I certainly don’t think people should be sent to the slammer. Instead, we just make sure we don’t pay to watch these characters again.
Of course, in making the case for freedom of speech for yobs, idiots and bigots, it is important to be crystal clear that tolerance for such behaviour is not the same as approval of it. We tolerate that which we do not ourselves approve. There is no doubt that this rather ignorant and unpleasant young man has learned a painful lesson, but it would have been far better had this student learned the perils of making unpleasant comments not by going to jail – places which should be occupied by genuine criminals such as robbers and rapists – but by incurring the ridicule and contempt of those who rightly regard racism and bigotry with scorn.
Defending liberty, if it means anything, means defending the freedoms of those you might personally regard as repulsive. Being a libertarian sometimes demands that we take such a stand, however uncomfortable.
Unlike terrestrial radio transmissions, satellite transmissions come from a point source in the sky. One must point their antenna in the right direction to receive such signals. Different people may launch satellites in different positions and broadcast without interference. The case for licensing radio spectrum is already weak. There can be no argument for the need for a third party to license satellite radio spectrum.
In satellite television, the satellites are privately owned and launched by private space vehicles.
And yet in the UK one needs a broadcasting license from Ofcom to squirt photons encoded with television signals towards the Earth from space.
In addition, Ofcom gets to decide who is “fit and proper” to hold such a license. There is no definition of “fit and proper”. This is the rule of the whim of bureaucrats.
The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave . . . Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death.
– Patrick Henry, March 23, 1775, at the second of the Virginia Conventions.
The full speech is available here It’s not long so, as Glenn Reynolds would say, “read the whole thing.”
The Nevada Health Department attacked a private farm and forced the destruction of a feast of friends. I can not comprehend how people can sink to this depth. I used to think much more highly of Nevada, but it appears the rot is setting in even there…
Something is going to break. Americans are not going to put up with this crap much longer.
A retired businessman by the name of Christopher Tappin is to be extradited to the US for allegedly trying to sell batteries for Iranian missiles. Serious stuff, you might agree. But as I read in a long Times (of London) article on Saturday (behind a paywall and no, I am not writing it all out), one of the most disturbing features of this man’s indictment in absentia is that no attempt has been made to establish, in the UK, any sort of prima facie case that he might be guilty. Instead, a grand jury in the US has ruled, apparently, that he is suspected of being involved in something dodgy. As a result, he faces two choices: admit guilt and face a short, but nevertheless, tough prison term in the US and have a criminal record for the rest of his life, or, plead not guilty and take his chances in the US legal system and face a 35-year jail term, as well as bankrupt himself in trying to get legal representation.
Even worse than the abuse of due process involved (the man apparently was not even aware of the grand jury ruling) is that the UK government, despite some alarm being raised by MPs, seems quite happy to transfer British citizens to the US in this way without any significant legal safeguards. This is all of a piece with how, as I have written before, the US is also bullying other countries in the name of halting tax evasion by forcing foreign financial institutions to undertake all kinds of onerous compliance checks to ensure that all American clients are accounted for. What makes such issues so sensitive is that this appears to be a one-way street: far more Britons, it seems, are getting packed off to the US for various alleged offences than is the case with Americans being extradited to stand trial in the UK.
It is a good feature of friendly relations between countries that there should be mutual recognition of important principles. And the cavalier treatment of certain principles of due process of law in the extradition case of this Mr Tappin character is a sign that the extradition treaty of 2003 between the US and UK is not working as intended, is oppressive, and should be scrapped or significantly reformed without delay. There may not be many votes in this issue, but it is important.
A lot of articles have been written on this subject. Here is a good item in the Daily Telegraph back in 2009.
Hartnett wants the citizenry to stop giving cash to their cleaners, gardeners, and to small tradesmen and other potential tax cheats and economic criminals so that they can no longer avoid paying taxes. Hartnett’s vision of Britain is a society of snoops and denunciators. “Households have a duty to ensure that other people do not evade paying their share of tax. The people who are worried about it should use our whistle-blowing line to tell us. We are getting better and better at finding people who receive cash.” Nice touch. A tinge of the former GDR’s Stasi culture for the British way of life?
– Detlev Schlichter
I suppose it’ll add some spice to history exams though. Get the wrong answer and you not only fail: you get carted off to jail as well.
– The concluding sentences of a piece by Mick Hartley criticising a new French law which, once President Sarkozy signs it, will make it a criminal offence to deny that genocide was committed by Ottoman Turks against Armenians.
Anyone looking for evidence that the current Conservative/Liberal Democrat government in the UK has the same tidy, but severely limited intelligence of its predecessor need do no more than read this story suggesting that thousands of jury trials held in the country could be axed to save what appears to be a relatively paltry sum, when measured against the dangers and cost to individuals of being wrongfully convicted.
I can understand why jury trials can be an easy target. In my distant past I had a spell covering court cases in the UK and watched several juries at work. It struck me – especially in the more complex fraud cases – that there are clear problems. And maybe – although no politician will dream of saying so – that the British are not as law abiding as they presumably were 50 years ago and therefore the average jury panel reflects this fact. But historians would point out that juries in, say, early 19th Century England could be an awkward bunch. But therein lies the strengths of trial by jury – it is one of the few elements in which ordinary members of the public can be brought into the affairs of civil society by sitting in judgement on the alleged guilt or innocence of their fellows. Juries remind the powerful and the legally sophisticated about the proper order of things.
As I remarked the other day about the dangerously misconceived move by the previous Labour government to scrap the double-jeopardy rule, the ongoing attempts by administrations of all political hues to gut the English Common Law, and the checks and balances of the system, remain one of the most foolish trends in our public life. And that such an idea is being contemplated makes a mockery of the idea that having the Lib Dems in the government coalition will increase, in any way, the supposed liberality of this administration.
Nag, nag, nag:
If you click on that, you will see that this snap was snapped in a hardware store. A randomly selected one, as it happens, near to where I live.
I’ve said it before, and I’ll say it again, health and safety is, among other things, a business, and therefore an interest. If it diminished, money would be lost, money which knows it would be lost and which would therefore speak up against it being stopped.
But of course the big complaints, if they now tried to moderate this crap, would come from all the big businesses which have now got used to all this excessive nagging and know how to handle it, unlike smaller potential competitors who, poor innocents, know only about making good products.
One of the more dispiriting processes I regularly notice in confrontations between Good and Evil is when Evil concedes that it has done something evil, and Good promptly turns round, in the spirit of fair play, and concedes something else evil. It’s like Good is a football team, and when it goes one-nil up, it feels that the fair thing to do is to give the other fellows a goal. To make a game of it. Or something.
So, for instance, if Evil concedes that, I don’t know, “socialism hasn’t turned out very well in practice”, Good, in a burst of bonhomie and generosity and brotherhood-of-manliness, concedes that socialism was a nice idea “in theory”.
No it wasn’t. An idea that turns out badly in practice is a bad idea. Especially if the badness was a predictable and predicted consequence of that bad idea.
Often, in circumstances like these, Evil even asks for an equalising goal.
Evil offers a pairing of ideas – good twinned with evil, like socks emerging from the laundrette – as a package: “I’ll concede that socialism has turned out badly in practice if you concede that socialism is a nice theory.”
The proper way to behave, if you are Good, and go one-nil up in an argument, is to press for a two-nil lead.
The proper response to going one-nil up in the above argument about the practice and theory of socialism is to say: “Socialism has indeed turned out badly in practice. Now, about this evil notion of yours that socialism is a nice theory. Let’s talk about that. And let’s you admit that you are wrong about that also. We told you you were wrong from the start, and we were right that you were wrong. We predicted that socialism would turn out badly in practice, on account of it being a bad theory. You pressed on. You were wrong. In theory as well as in practice.”
Like I say, press for two-nil.
So, all hail to Mark Meckler. (And further hail to Instapundit for linking to the story, today, and earlier.)
Meckler, arriving in New York and learning that he must not carry a gun, handed his gun over to the New York goons. (That much, he was willing to concede.) The goons promptly arrested him, for carrying the gun up to the point where he stopped carrying it, or something.
Faced with a determined Meckler, and a huge outcry of rage and contempt from the forces of Good, the New York goons have dropped their evil charges. One-nil to Meckler. But Meckler is now being subjected to another evil injustice. The goons still have his gun, and are refusing to return it.
Instead of thanking the goons for being so nice about not arresting him any more, Meckler now wants his gun back. Quite right. New York goons, give the man his gun back! (This is now an international campaign. I am international and I now say this.)
Saying “now give me back my gun” is not only the good thing for Good Mr Meckler to do; it is also excellent tactics. He is now one-nil up. He faces the chance to score another goal, and go two-nil up against the forces of Evil. He is now pressing to do just that.
Quite right. When you have argumentative momentum, against a team that is saying (or in this case also doing) not just one bad thing but many bad things, use it. Thereby keep it, and build it.
When the New York goons do hand back Meckler’s gun, if they ever do (and actually, even if they don’t), the proper next response, from all of us who have now rallied around Meckler, is: “Now, about all these other gun-carrying people, against whom you have not dropped the charges, and whose guns you have not returned …” Three-nil. Four-nil. Five-nil …
If the New York goons don’t hand back Meckler’s gun, perhaps because they sense that if they do, Meckler’s team will then get more momentum, then the New York goons will be digging their heels in in an argument that they will hate but which the Meckler team will relish.
Also good. Shame about the stolen gun, but also good.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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