We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

If asked which groups posed the greatest threat to individual liberty in modern Britain, I would unhesitatingly cite two groups. These groups are, broadly, the medical profession and those who are generally called ‘celebrities’ – pop stars, film stars and so on.

– “Whig”, at the Adam Smith Institute blog.

 

Common sense – not always obvious or common

Sometimes, when trying to win an argument, a person might invoke the old “but it is surely just common sense that X is X or Y is Y”. And let’s face it, we all do it a lot of the time. Trouble is, this can lead us astray on difficult moral issues, for example, or in science, where “common sense” once led people of high intelligence to scoff at the notion of gravity, or that the earth was a sphere, etc.  For all I know, people once thought it was “common sense” to have absolute rulers, burn witches, keep slaves and shun those of other races.

I thought about this issue when I read this item by Bryan Caplan, in discussing the Michael Huemer book that Perry Metzger recently wrote about here.

This comment in the EconLog thread, by RPLong, caught my eye:

Common sense is one of those fuzzy concepts that people invoke to buttress their arguments without providing additional facts or reasoning. I consider appeals to common sense to be a lot like saying “very, very, very…” That is, appealing to common sense provides more verbiage without providing any additional substance. It’s a waste of time. Unless we can actually show with facts and reasoning that our position is the more sensible, there is no use discussing that which appears most “commonly” to be sensible. If you have the more convincing position, then you can certainly demonstrate how much more convincing it is.

That’s surely the crux of the matter. It is one thing to say that “My opinion about the wrongness or rightness about abortion or the proper teaching of kids is just,  you know, common sense.” But as soon as you start to break down the issues, look a premises, unacknowledged philosophical/other assumptions, it gets much more complicated. In some cases, an appeal to “common sense” is just an argument from authority.

 

 

Samizdata quote of the day

“If we want a more sustainable world, achieved through and driven by popularised digital technologies, we need to reframe the conversation and make it less about depriving ourselves of the things we like.”

Liat Clark, Wired magazine.

Indeed. It is easier to persuade people of your point of view if it can be shown in a positive, life-affirming sense rather than a gloomy one. Even where I find myself agreeing with environmentalists on certain issues, I find the coercive, “let’s ban it and tax it” stance taken to be a turnoff.

 

The timeless brilliance of Leonardo da Vinci

This news item about the anatomy drawings of Leonardo da Vinci looks like a good excuse to go to Edinburgh in August:

In a series of 30 pictures, the Royal Collection Trust will show da Vinci’s distinctive anatomical drawings alongside a newly-taken MRI or CT scan. The comparison is intended to show just how accurate da Vinci was, despite his limited technology and lack of contemporary medical knowledge.

The Edinburgh Festival is mainly about the arts, rather than sciences, although in a way this exhibition transcends both. I hear mixed things about the Festival: it is, apparently, great fun but it can be a pain getting accomodation. My wife has never been to Scotland – an omission that needs to be sorted out soon.

And of course the da Vinci exhibition in this beautiful Scottish city is a reminder of the grand tradition of medicine in that part of the world.

 

 

Samizdata quote of the day

For the first time in recorded history, we have nearly every central bank printing money and trying to debase their currency. This has never happened before. How it’s going to work out, I don’t know. It just depends on which one goes down the most and first, and they take turns. When one says a currency is going down, the question is against what? Because they are all trying to debase themselves. It’s a peculiar time in world history.

Jim Rogers, the investor, adventurer and commentator, as quoted at the splendid Zero Hedge website.

(I like the site’s motto: “On a long enough timeline the survival rate for everyone drops to zero.”)

On a related theme of currency debasement and government tactics, this book, Currency Wars, looks a gruesomely entertaining read.

 

Poor foreigners using mobile phones – oh the humanity!

Living cultures change. It is the very process of change that makes them themselves. Their sameness is not merely a matter of their difference from other cultures, but of their differences from themselves over time, just as a person who grows from childhood to adulthood remains the same person only by changing. What too many observers from wealthy societies seem to identify as the essential cultural element of poorer societies is their poverty. I have observed the disappointment of visitors from wealthy cultures when colorful poor people dressed in brilliant clothes stop, pat themselves down, and take out cell phones in response to insistent ringing sounds. It’s not authentic! It ruins the whole trip! Those people are being robbed of their culture! They’re victims of global capitalism! The arrogance of those who want to keep the poor in their native environments, lizards in a terrarium, is startling.

Although seeing a Dalit (“untouchable”) or a Mayan highlander talking on a cell phone may ruin the visit of a wealthy poverty tourist, being able to use telephony to talk to their friends, family members, or business associates is often highly valued by the people who bought the cell phones and should not be seen as a threat to their identity. Globalization is making possible a culture of wealth and freedom for Dalits and Mayans, who can enjoy wealth and freedom without ceasing to be the people they are. Just as culture should not be identified with isolation or stasis, it should not be identified with poverty.

Tom G Palmer, Realizing Freedom, page 371.

The essay from which these paragraphs are taken reminded me of the recent talk that Samizdata commenter Michael Jennings gave at the apartment of Brian Micklethwait. Meanwhile, some time ago I wrote about an excellent book by the economist, Tyler Cowen, who also challenges the clichéd views about globalisation and the presumed “flattening” and homogenising effect it is supposed to have on cultures. In fact, as Cowen and Palmer notes, what globalisation and the spread of things such as IT does is often enable more, not less, diversity in certain respects.

I should add that Palmer’s book is excellent reading, blending a mix of theory (he subjects the likes of John Rawls and GA Cohen to a brutal dissection) and essays on specific issues such as repression in Egypt, the problems in Iraq, and the curious contortions of “left libertarians”. Tom is a great person who travels far and wide in the job of spreading classical liberalism and free market ideas. I don’t know how he handles the jet-lag.

Let’s hope Guido is right on this

I do certainly hope that Guido Fawkes is correct that Lord Leveson’s atrocious proposal for statutory regulation of the press gets no-where, particularly now that it seems some of the supporters of Leveson now realise what dangerous folly it is. Of course, I am not getting my hopes up too much, but it would be a relatively rare good piece of news from UK politics to see this idea shot down, hopefully for a long time.

Here are related thoughts of mine about the Leveson process.

 

Junk science and junk money are taking us back to the 1970s

“If you want to revisit the 1970s, you no longer need a history book or a time machine. All that’s required is a collection of today’s newspapers – Right- or Left-leaning, it matters little – together with a regular infusion of BBC agitprop. With a few notable exceptions, all seem to gravitate around a tediously predictable banker-bashing, anti-profit, bonus-hating, anti-big-business agenda which spins us 40 years back in time to one of the lowest points in British history. What goes around comes around, I suppose, so with inflation perking up again, it can surely only be a matter of time before the Government brings back a fully blown Prices Commission. I exaggerate, of course, but only to make the point.”

Jeremy Warner

He is broadly right, of course. Some of the “banker bashing”, though, has even come from the free market side of the fence, such as from the likes of Professor Kevin Dowd – who is known around these parts – making the point that banks operating with the implicit guarantee from the state and cheap money have been able to let their normally healthy instincts run amok. Alas, most of the attacks have focused on their allegedly big bonuses, which while it does not miss the mark entirely, is not really central to why we got into our current mess.

And Warner is interesting on how an energy sector, which has its problems, will not be in good shape if we keep hitting bank finance. There is another issue, meanwhile. What we might be seeing is a mixture of “junk science” (the notions that are leading us to turn our backs on cheap or at least reliable energy) and “junk money” (Quantitative Easing, etc).

It is interesting that he argues that there is a 1970s feel about the UK at the moment. He is right, although the private sector does not have the union militancy of back then, and the Cold War is over, and globalisation, for all its ups and downs, has taken more hold to the immense benefit of countries such as India and China. I see little sign of a move back to the 1970s in Asia.

 

Remind me again why Sarah Palin is considered to be stupid

Here are her comments, via Big Government, on the issue of the “sequester” (or for those not following this story closely, the automatic spending cuts that will kick in if Congress/White House cannot get their acts together and actually produce a credible line on public spending and debt):

Palin said if Americans cannot “stomach modest cuts that would lower federal spending by a mere 0.3% per year out of a current federal budget of $3.6 trillion, then we might as well signal to the whole world that we have no serious intention of dealing with our debt problem.”

“If we are going to wet our proverbial pants over 0.3% in annual spending cuts when we’re running up trillion dollar annual deficits, then we’re done,” Palin wrote on Tuesday. “Put a fork in us. We’re finished.”

No, she is just a dumb hick from the Wild West who hasn’t studied her Keynes enough. As we know, great minds in academia suggest that what the world needs to do is print more money, rack up more debt, and in time, all will be well. Worrying about the debt is just so, well, suburban, darling.

Thinking about children, their safety and liberty

Over at the CATO Institute, there is an excellent discussion of a topic that often divides libertarians as much as it does anyone else: children, their safety, and liberty. It looks interesting.

We want none of that messy individualism around here

“The North Korean government has issued haircut guidance for its citizens and chosen 28 hairstyles it deems “appropriate” for members of the single-party state. According to the WantChina Times, photos of the 28 haircuts recommended by the totalitarian regime (pictured below) have been issued to salons around the country. The cuts were chosen for being comfortable and resistant to Western influences.”

Via The Register.

 

 

Samizdata quote of the day

“I had spent most of my life in a world where the Soviet Union had been destroyed. When the Berlin Wall fell in 1989, we felt that we had finally defeated global Marxism. Ronald Reagan and the United States had taken down the single largest depository of communism on the planet, and we’d done it without firing a direct shot. The whole world could see that communism didn’t work – its failure was on display for the entire globe to look at and say, So much for that. At least that was what we thought.”

Andrew Breitbart, Righteous Indignation: Excuse Me While I Save The World, page 105.