I recommend this essay by Jack Staples-Butler for his “HistoryJack” blog, Starvation and Silence: The British Left and Moral Accountability for Venezuela.
DENIAL in the face of catastrophic failure of one’s ideas is a predictable reaction from a believer, as per Leon Festinger’s theory of cognitive dissonance reduction in response to the failure of one’s beliefs. Denial in the face of shame for one’s actions is an experience well-studied by psychologists and criminologists. One 2014 study summarises the role of ‘shame’ in creating both denial of responsibility and recidivism among offenders:
“Feelings of shame… involve a painful feeling directed toward the self. For some people, feelings of shame lead to a defensive response, a denial of responsibility, and a need to blame others — a process that can lead to aggression.”
Combining both faces of the phenomenon of denial is the behaviour of the supporters, apologists and promoters of the ‘Bolivarian Revolution’, the late Hugo Chávez and the PSUV regime in Venezuela, and their response to the present state of the country. Humanitarian catastrophe of an apocalyptic scale is now unfolding in the most oil-rich state in the world. The magnitude of human suffering is indescribable. The scenes of bread queues and shortages familiar to Eurozone-crisis Greece are long since surpassed. Venezuela has become a ‘Starvation State’ which “today drowns in a humanitarian crisis”, with lawless cities and hunger for the majority.
The Chávez apologists are confronted with two cognitively distressing facts; that a favoured political project has failed, dragging millions into an abyss of hunger and despair in the process; and that they played an instrumental or even essential role in bringing this state of affairs about, whilst enabling the regime responsible to suppress and destroy its opposition by legitimising and even providing its conspiratorial narrative, pro bono. What is most striking in the Western socialist left’s response to Venezuela’s agony is the absence of response.
The vacuum of recognition or even acknowledgement in the face of disaster is followed by an absence of moral accountability. Knowing full-well that Venezuela is still there, suffering beyond measure, those who involved themselves intimately in the politics of a South American republic now conduct their lives “as if” nothing had happened. In a devastating article, the writer Paul Canning named this as ‘The left’s giant forgetting’. Venezuela has become a collective unperson to those who formerly proclaimed it an example for humanity’s emulation; although tacit recognition of their previous behaviour is found in some of the apologists, as in Labour leader Jeremy Corbyn’s deletion of any reference to ‘Venezuela’ from his website in March 2016, after two decades of promoting the Chavismo ideology in articles, demonstrations and media appearances.
Bookmark the essay. It would take some time to follow all the many references and links provided by the author, but they are a resource in themselves. This one, about the ambiguous and contradictory testimonies given by two British Communist veterans of the Spanish Civil War decades later, caught my interest.