We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
[W]hen you pull a gun the implication is that you will use it. All subsequent actions proceed on that basis. When you raise your interactions to that level here in Wisconsin you should bear in mind that Wisconsin is a concealed carry state. You better be prepared to play for the stakes you wager.
– Samizdatista Midwesterner, discussing the implications of coercing people into ‘doing the right thing‘ with threats.
Today I received one of those collective emails with a big list of recipients at the top. It was from Tim Evans to the Essex University Liberty League, and copied to the rest of us, suggesting all the copyees as potential speakers to the Essex University Liberty League. I was pleased to be even suggested, because I was a very happy student at Essex University in the early 1970s. Fingers crossed, hint hint.
But much more importantly, following a little googling for the Essex University Liberty League, I found my way to this, which I had not noticed before and which is a video of a talk given by the noted libertarian historian Stephen Davies to … the Essex University Liberty League. Having both hugely enjoyed and been hugely impressed by the talk that Stephen Davies gave to the Liberty League Freedom Forum in London just under a fortnight ago, on the subject of healthcare, I cranked up this video about the history of British libertarianism and had a listen.
Brilliant. The time, nearly fifty minutes of it, just flew by. Davies really is a master communicating a large body of ideas and information, seemingly with effortless ease, in what is (given the sheer volume of all those ideas and all that information) an amazingly short period of time, although in other hands the same chunk of time would feel like an eternity.
Thank goodness cheap videoing arrived in time for Davies to be extensively captured on it, for two reasons. First, it would be very hard to take notes that would do justice to a Stephen Davies talk, and it would be impossible to remember it all. There is, every time, just too much good stuff there. You want to be able to hear it all again, with a pause button available. Second, I get the distinct impression that Davies knows a great deal more about the present and the past of the world, and of the people trying to make the world more liberty-loving, than he has so far managed to get down on paper. Indeed, I sense that Davies’s recent IEA job, stimulating Britain’s student libertarian network, is a calculated trade-off on his part, between one important job, namely that, and the other important thing that Davies ought to be doing, namely writing down many more of his brilliant thoughts and discoveries and opinions and historical wisdoms than he has so far managed to write down.
Although, now would be a good time to flag up a piece Davies wrote for the Libertarian Alliance entitled Libertarian Feminism in Britain, 1860-1910, which is about the kind of thing his talk is about. The point being that most feminists then were libertarians, in contrast to the collectivists that most feminists are now. So, Davies has written some of his wisdoms down, just not as much as he might have.
However, meanwhile, and as a natural consequence of all the student networking that he has lately been doing, Davies does often give a talk, and sometimes someone records it. Like I say, thank goodness for video. And congratulations to whoever did video this particular Davies talk to the Essex University libertarians. Richard Carey, who did the short blog posting where I found the video, does not say who did this. Presumably an Essex libertarian. As I say, kudos to whoever it was.
Sadly, the Stephen Davies talk to LLFF2013 about healthcare was not videoed.
Reading the excellent blog The Last Ditch, there was an article about the Liberty League Freedom Forum 2013, written back on April 06th. And in the article, the author describes the views of Sam Bowman, of the Adam Smith Institute (and I am a great fan of the ASI) thus:
The two other sessions I attended also provided much food for thought. Sam Bowman of the Adam Smith Institute suggested that the standard libertarian approach to presenting our ideas appealed only to ourselves.
[…]
The most disturbing moment of the day was in Bowman’s session when he mentioned in passing the “standard” justification for welfarism; one that I had never heard before. If, he said, a baby was drowning in a puddle not only would a passing stranger have a moral duty to rescue it, but he would also have a moral right if, perhaps because of disability, he couldn’t do it himself to force someone else to do so at gunpoint.
This utilitarian remark passed without comment or challenge, but left me distinctly chilled. I don’t dispute a moral duty to save the child and I would shun forever someone else who failed to do so. But the idea that I would be justified in pulling a gun on the shunworthy one – or even killing him – if he failed to do his duty struck me as obscene.
Views like Sam Bowman’s are why I am so in favour of the private ownership of firearms.
When he (theoretically) points his (theoretical) gun at me to force me to risk my life to save another, I would say “Yes sir… oh and do you also want me to rescue that burning baby over there?”
And when he turns to look, I would (theoretically) produce my (theoretical) handgun and put two (theoretical) 40 cal rounds in the fucker’s chest and then one in his (theoretical) head.
And then I might actually go rescue the (theoretically) drowning baby and thereby have done two good things in a single day.
This is a lovely couple of paragraphs by Tim Worstall at the expense of that hardline opponent of global free capital movements, and socialist, Richard Murphy:
The major driver in growth is that two thirds of humanity are moving from 16th century peasant destitution to the 20th century petit bourgeois pleasures of three meals a day. As long as no one fucks that up with a Courageous State we can expect the global economy to expand 8 to 10 times in the 21st century just as it did in the 20th.
We do, after all, have a very large intergovernmental commission looking at these sorts of things for us. The IPCC it’s called. And such economic growth is actually one of their starting assumptions. No, really. so who are you going to believe? A retired accountant from Wandsworth or the scientific consensus?
When a blogger refers to a pit of bias and political intrigue like the IPCC to make a point against an attacker of low taxes and tax havens such as Murphy, it is really the end of the road.
Today, at 1.54pm in the early afternoon, a friend of mine took this photograph at Oxford Circus, in London W1. We were talking on the phone and she mentioned that there was this important looking hearse driving by. I said can you take a photo of it? She managed just the one, and this was it:

Not having paid much attention yesterday to the Thatcher Funeral, and being a very inept Googler for information about such things, I am unsure about just what this is a photo of. The internet is full of news about what happened yesterday, but seems (to me) to be silent about any Thatcher related activity happening in London today.
Thatcher was cremated at Mortlake Crematorium yesterday afternoon:
Baroness Thatcher was this afternoon cremated at Mortlake Crematorium in South-West London.
After a reception for the guests at her ceremonial funeral, the body of the former Prime Minister was driven from St Paul’s Cathedral to the suburban district.
Her ashes are due to be interred next to those of her beloved husband Denis, who died in 2003, at the Royal Hospital Chelsea.
The hearse in the photo that my friend took certainly looks like the hearse on duty yesterday, as featured in the pictures at the far end of the link above. And who else, besides Thatcher, would merit a Union Jack?
So I’m guessing that this was indeed the Thatcher ashes, on their way to Royal Hospital Chelsea. If so, by a somewhat circuitous route, back through the middle of London.
But am I right about what this was? Or is egg is even now assembling itself on my face?
Ah “intellectuals” – do you not just love them?
I do – especially with chips.
– Paul Marks
I have been interested in Frank Turner, who is a popular singer, ever since he performed at the London Olympics opening ceremony, and a Labour MP got angry about that:
Turns out his libertarianism and belief in the power of the people to resist oppression aren’t of the leftist sort. They’re of the rightist sort.
Oh dear. Not allowed. Can’t be a popular pop singer and even think things like that, let alone say them.
And just now, things on the Frank Turner front are getting rather interesting. NME have done an intereview with him. The NME website reports:
“David Cameron is a twat,” he says. ” He carries himself with the attitude that he’s Prime Minister because he thinks he should be, which is a deeply unpleasant trait. I wouldn’t vote for that c**t. But I’m amused when people spout that ‘Nick Clegg stabbed me in the back’ stuff, because the Lib Dems have always been a deeply unprincipled mish-mash of unrealistic bullshit. They’re all politicians at the end of the day – so fuck ’em all.”
If that had been the only Frank Turner quote in this report worth requoting, that would have been today’s SQotD. But there is more. Turner also spoke about that Guardian piece (here‘s the link again):
The troubadour, who is set to release his fifth album ‘Tape Deck Heart’ on April 22, also spoke about his political beliefs, after apparently being “outed” by The Guardian as right wing last year. “That article was a misrepresentation of my politics, which are 100 per cent based in punk rock; freedom, independence, self-reliance and voluntary co-operation between people. Broadly speaking, I’m a classical liberal. What riled people was that I’m an economic liberal as well,” he said. Read the full interview with Frank Turner in this week’s NME.
Today, I intend to be doing exactly that.
The ever alert Mick Hartley links to this story:
A mosaic wall erected in the North Hamkyung Province town of Musan to idolize Kim Il Sung and Kim Jong Il collapsed shortly before the April 15th “Day of the Sun” festivities for the birth of Kim Il Sung, sources from the region have reported to Daily NK. They claim that corruption led to poor construction, and this left the mosaic unable to withstand recent high winds.
This is the first known occasion whereupon a piece of state construction for the idolization of the North Korean leaders has collapsed in this way. Given the rarity of the event and the seriousness with which the North Korean leadership takes the idolization project in general, serious censure is thought likely for those deemed to have been responsible.
Now I know what you’re thinking. Well, I know what I’m thinking. Who gives an expletive deleted about some ridiculous wall of worship that collapses, when people in North Korea are starving in their hundreds of thousands, and probably millions?
The answer, of course, is: the rulers of North Korea. A key moment in the history of a tyranny comes when the tyrannical system in question no long works even by its own tyrannical standards, and instead starts making the tyrants themselves appear ridiculous, even to themselves.
I therefore consider this a significant story. Not the least significant thing about the story being that it got out:
“A lot of people witnessed the collapse because it was built in the town center, so this news will spread rapidly and could easily become political.”
By the sound of it, it already has become “political”.
“As we mourn the passing of a remarkable Prime Minister, we should reflect on the lessons we can learn from Lady Thatcher. She showed courage, conviction, determination and placed great faith in the wisdom of ordinary men and women. We should celebrate her legacy, but also consider how to emulate her today.”
– Mark Littlewood, director general of the Institute of Economic Affairs. That think tank has played a legendary role in developing some of the ideas that influenced Margaret Thatcher, whose funeral was held today. RIP, Maggie.
No. North Korea is not socialism betrayed. It is socialism done.
Which everyone here knows, but it is worth repeating.
– Brian Micklethwait
I wonder how many of those on what is broadly “the left”, who are crying crocodile tears over the fate of coalminers who lost their jobs from unprofitable, subsidised mines in the 1980s, are the same people who want, in the name of global warming alarmism, to shut down profitable mines today? It would be good to ask the current crop of Labour MPs, LibDems and Cameroonian Tories as to whether they think it right to repeal the UK’s various climate change measures that have, among other things, led to the recent closure of UK coal-fired power stations.
Of course, such a question reminds me, when thinking of the nonsense about that has been spouted since the death of Margaret Thatcher, of how illogical and hypocritical people, both politicians, and voters, are on such matters. Not a comforting thought. But I guess it is hardly something that is confined to the UK.
I read this and I must say I was a bit perplexed:
As tensions continue to escalate on the Korean peninsula South Korean Foreign Minister Yun Byung-se said today that the North’s regime could be in danger of collapse “without change,” prodding Kim Jong-un to end his brazen threats of provocations and reform.
And North Korea collapsing would be… bad… why exactly?
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|