We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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If you are in central London and want to see some wonderful art, I can recommend this. The ticket prices are a bit steep and the collection is not quite as big as some, but definitely worth it. It makes me want to get across the Channel and sip wine in a nice restaurant in Normandy or Brittany.
There is something strange about contemplating a peaceful scene on a Normandy beach, painted in say, 1870, to realise that 74 years later, the place was swarming with Allied troops slugging it out with the German Army, or what was left of it.
There is an interesting article about the current political crisis in Belgium on Libertarian.be. Yes, yes, I know, when is Belgium not having a political crisis? But if this article is correct, this might be The Big One… and it could be the single currency, the €uro, that made it all possible.
This is a public service announcement to save time for those who would rather get on with irrelevant vituperation and not bother digesting the point of my post: In a moment I’m going to say something positive about Gerry Adams.
First, consider this from The Washington Post:
The government’s terrorist screening database flagged Americans and foreigners as suspected terrorists almost 20,000 times last year. But only a small fraction of those questioned were arrested or denied entry into the United States, raising concerns among critics about privacy and the list’s effectiveness.
A range of state, local and federal agencies as well as U.S. embassies overseas rely on the database to pinpoint terrorism suspects, who can be identified at borders or even during routine traffic stops. The database consolidates a dozen government watch lists, as well as a growing amount of information from various sources, including airline passenger data. The government said it was planning to expand the data-sharing to private-sector groups with a “substantial bearing on homeland security,” though officials would not be more specific.
….
Jayson P. Ahern, deputy commissioner for U.S. Customs and Border Protection, said focusing on arrests misses “a much larger universe” of suspicious U.S. citizens.
“There are many potentially dangerous individuals who fly beneath the radar of enforceable actions and who are every bit as sinister as those we intercept,” he said.
Gotta love those adjectives: “Potentially dangerous”, not “dangerous”. “Dangerous” would invite the question: How dangerous, exactly? And: What mayhem have these invisible pseudo-threats caused that the forces of security could not have created all by themselves? As for the visibly suspicious, the “sinister”, just how threatening they are is shown up by the US Customs and FBI’s own account – a “small” number of arrests, not necessarily related to terrorism, a number in the hundreds turned back at the airport. Which can happen even if you have been arrested without charge at some other time in your own country and didn’t realise that in consequence you need a visa.
Which brings us to Mr Adams. → Continue reading: State security theatre
Badoo Mac…
Originally uploaded by ( ¯`’•.ღ!~ღ NauGHtyAh ღ~! ღ.•’´ ¯)
There is not much I can say about this, that is how loaded this picture is. Thought I would share… 🙂
The entire point of having a legal system, rather than vendetta, is to make justice depend on public principle, not on private feelings. Those feelings ought not to influence legal decisions at all. At present, victims and their families are urged to express strong emotions about verdicts and sentences in a way that encourages them to cultivate vindictive malice, since forgiveness is (rather strangely) much less popular. This habit is deeply injurious to them personally, as well as to the legal system, and it ought surely never to be allowed to influence the courts.
– Mary Midgley
Normally I am wary of claims that “trying to please actual or potential readers” is a reason for why newspapers go in for pro ‘liberal’ elite content (I suspect that the desire to seem ‘modern’ and ‘with it’ is far more powerful than the desire for more readers – indeed may even lead people who control publications to drive away actual or potential readers).
However, the Iraq war is so unpopular that I am inclined to think that the choice of the Daily Telegraph to rat on its support for the war may indeed have been to try and please actual or potential readers.
So the editorial yesterday about how the “American involvement in Iraq limps to its inevitable and ignominious conclusion” was not much of shock to me – although I do find the language disgraceful. I, unlike the Daily Telegraph, did not support the judgement to go to go into Iraq in 2003 – but I would not use sub-Marxist death-to-America language like “inevitable” and “ignominious”.
However, there was an excuse for the editorial. The Daily Telegraph reported that a retired American General had suggested that the British army send more troops to Iraq – being either too stupid or too dishonest to understand that the British had no more troops to send. General Keane‘s comments were, according the Daily Telegraph, just an effort to use the British as an excuse for the failure of the Americans.
“The trouble with this was….” I heard the retired American General’s comments (on BBC Radio 4’s “Today Programme”) and far from being too stupid or too dishonest to understand the small size of the British army he actually said that the British army should be “grown” – i.e. made bigger, as he also said the American army and Marine Corps should be and he hoped would be. Of course one can argue about whether the British army really does need to be bigger (for example why are there over twenty thousands British troops in mainland Europe?), but the basic point here is clear.
The Daily Telegraph misreported the retired American General’s comments – in order to have an excuse for a standard ‘liberal’ elite death-to-America editorial.
It is all too easy to imagine a future in which our grandchildren will talk of having had an ancestor who worked for the BBC in the same way as people nowadays mention having had a grandparent or great-grandparent who worked for the Sudanese Political Service, or was a District Officer in Bechuanaland.
–Jeremy Paxman, keeping hope alive for millions of Britons
Jim Henley has kicked off a fair old discussion buzz on the blogs in asking the question: do animals have rights? My short answer right away is they do not as the term rights only makes sense applied to humans because humans, being actually or potentially rational creatures, need freedom to exercise that rational faculty, which is not automatic, and hence doctrines of rights have evolved. Humans, by their nature, need liberty to survive and flourish because of how our minds work. Dogs and bunny rabbits do not.
Well, that is what I have thought for a long time. But the fuzzy bits that you get with these sort of broad claims have started to bother me. A dog, for example, does not have a ‘volitional consciousness’ in the same way that a human being does, but the dog can respond to signals and its environment; it may not be able to form complex plans, but it can change its behaviour ever so slightly. So a dog needs an element of freedom to survive, too. So if rights are necessary for the furtherance of life, then perhaps they also apply to some other sentient creatures besides we humans. I still think the answer is no, since rights also entail the capacity to respect the rights of others: a vicious dog is not bothered about such things, let alone a white shark or even – may Perry forgive me – a hippo.
And then of course, if we start to cut off the application of rights for any creature that does not fully fit the Aristotelian concept of a ‘rational animal’, where does that leave the mentally handicapped, or very young babies that have not yet formed a rational capacity? I think the in the former case, we regard the handicapped as having lost or never acquired something that humans normally would have, but our sheer sense of solidarity and compassion for the frail means we treat the handicapped with respect and care and rightly so. But of course we do not allow severely handicapped people to perform potentially dangerous jobs and in practice, such people tend to be placed under pretty serious constraints about what they can do. The same goes for very young children, or aged people suffering from mental deterioration to do with age.
But I must admit that our attitudes towards animals are strange at times. I do not shoot or hunt animals for ‘sport’ – if it was sport, they would be able to shoot back – and I despise factory farming, think people who are cruel to animals deserve to have their gonads removed, and think that cruelty to other species diminishes us as human beings. But the problem is, I really, really feel in the mood for a big cheeseburger.
Tibor Machan, the libertarian philosopher – and thoroughly nice chap – gives the standard classical liberal argument for why animal rights do not exist. I strongly urge commenters to take a look at the links on Jim Henley’s post I have linked to above.
I love the Chrysler Building in New York, while the magnificent V&A in London, St Paul’s Cathedral, the gorgeous French chateau of Chenonceu come very close in my list. I also have a soft spot for the city centre of Montpellier in France, if that counts.
What are your favourites?
(One commenter, I see, has chosen Britain’s Sizewell B power station for its uncompromising purpose. I like the sentiment but am not all that wowed by the design. Here is a photograph of it).
Michael Skube is having a fit about the demise of what sounds like beautiful, beeeaaauuudiful journalism in Blogs: All the noise that fits.
The more important the story, the more incidental our opinions become. Something larger is needed: the patient sifting of fact, the acknowledgment that assertion is not evidence and, as the best writers understand, the depiction of real life. Reasoned argument, as well as top-of-the-head comment on the blogosphere, will follow soon enough, and it should. But what lodges in the memory, and sometimes knifes us in the heart, is the fidelity with which a writer observes and tells. The word has lost its luster, but we once called that reporting.
Who’d have guessed that he’s describing journalism in the above?! Skube reads like an old journalist pro (and I use that word in the loosest possible sense) who bemoans the fact that his hard-earned ‘right’ to be published is being trampled upon by the barbaric hoards of bloggers. Well, the Big Editor in the Sky is no longer, there is just the internet with the online equivalent of printing press. With distribution bundled in. The bargain of the millennium. But the likes of Skube want to convince the world (or what’s left of those who haven’t taken to blogging) that this is bad for the luxury brands of MSM. We already know that, Michael. The real luxury is not having someone like you misrepresent what people are, do and mean by your selective ‘fact-sifting’, out of context quoting, and sloppy reporting. I am not accusing Michael Skube of such practices here, I’ll leave that to Ed Cone, I am targeting the entire profession here. I am an equal opportunity ranter.
It always amuses me – right after it annoys me – how his type (Andrew Keen et al) only trawl through the bad stuff online and construct their argument around the worst they can find. Granted, nowadays they find a parenthesis or two to reluctantly admit that bloggers have some influence.. but no matter, if things continue this way, we are all dooomed. DOOOOMED! Well, yeah, dude.
Instead of supporting their arguments about the plebeian nature of the blogosphere and the rubbish we are all inundated with, they merely demonstrate their lack of skill in navigating blogs and finding the daily gems. So Jay Rosen of PressThink put together a blowback that’s worth bookmarking – a collective effort of many to list examples of a blogger doing a journalist’s job. It has also been published in LA Times. For the record.
cross-posted from Media Influencer
The Bourne Ultimatum is a crackerjack of a high-adrenalin, fast-paced film. I must admit that I am slightly allergic to Matt Damon but he delivers the goods in this third instalment of the Jason Bourne series. James Bond he ain’t: no tuxedos, no rapier one-line putdowns, no Russian Smersh agents called Tanya and definitely no Aston Martins with ejector seats but for excitement, it ranks highly. I was slightly irritated by the constantly jerky film shifts – the director is obviously trying to show how realistic and gritty the whole thing is, and I am not entirely convinced that the CIA’s technology is as snazzy as in the film. But these are quibbles.
I expected to see a few cliches in this film, and we were not entirely disappointed. Yes, the CIA is portrayed as riddled with mad, bad people, but on the other hand, justice is done, the bad folk get brought to book eventually, and the film does not imply, as far as I can tell, that the threats to the US are somehow made up or are the figments of imagination. If anything, the message is that overzealous security agencies can easily convince themselves that it is okay to violate the boundaries of the law to do what is necessary. No one is above the law.
I also smiled wryly at the way the film showed how many CCTV cameras there are in Britain. The scene at Waterloo Station, for example, was excellently done, and horribly believable.
A rant warning! Last night Hugh and I were talking, amongst other things, about hierarchies and their impact on individual’s autonomy, or sovereignty as he calls it. And, predictably, how the internet has changed what has been long accepted as the balance of power between the individual and institutions. These things never far from my mind, a few thoughts struck me as I watched a couple of episodes of the series Rome.
- Vorenus, the prefect of 13th legion runs into Pompey Magnus who is fleeing with his family to Egypt. He decides to let him go after Pompey begs for mercy for his wife and children. Upon return to the camp, he explains to Caesar that he didn’t feel the need to apprehend Pompey as he was abandoned, weak and dirty and bring him to punishment. Caesar gets angry and says “Remember I am the only one who dispenses mercy around here“.
- Pompey Magnus is treacherously assassinated by a Roman soldier who serves an Egyptian master as he moors on the Egyptian beach and his head offered to Caesar as a welcoming gift. To the Egyptian’s shock, Caesar is appalled and storms out in anger at their barbarism and Pompey undignified death. (Talk about cultural clash.) When they protest: But he was your enemy? He angrily replies: He was a consul of Rome!
- Vorenus is instructed by Caesar to find and free Cleopatra. He takes the opportunity to apologise for his ‘lapse of judgement’ regarding capturing Pompey. He says, if only I did my duty…
These are examples of how power, rules and resulting hierarchies create environments where individuals have no real autonomy by default. In the first one, Vorenus has his ability to make moral decisions (i.e. based on what he considers right and wrong) denied to him. In the second, Caesar’s outrage at the death of his enemy is not about Pompey but about the disrespect to the office that lent this particular wretch significance above other human beings.
The third is about duty. Duty is important, often deeply embedded in people to follow a particular rule that usually makes sense on some level – either evolutionary or social. It is however designed to protect the system, rarely the individual. I am not attacking the sense of duty that comes from individuals themselves but the kind of duty often invoked to subdue them, namely duty to follow orders. Without autonomy, that kind of ‘virtue’ is just another tool in the tyrant’s toolbox. It took a collectivist horror for the European societies to realise that it is morally inadmissible even for the armed forces to follow orders, abrogating humanity.
Hierarchical systems and institutions take over people and hollow out anything that is individual to replace it with their own trinkets – position, status, power, money, influence, resources. People are defined by what position they hold, by the family they are born into, by people with greater power than them and finally, if they are lucky, by their decisions. Such systems with centralised or unchecked power attract people who wield it enthusiastically and ruthlessly. Using that power, in exchange for perpetuating the system, they shape others to its rules. Nasty things become possible in the name of the system… It’s one of the ways power corrupts. → Continue reading: What is Rome for?
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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