We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

These – suddenly – are great days for England rugby, but astonishing days, too. In front of a media-packed room yesterday, Brian Ashton, the England head coach, was asked: “What would it feel like to be Sir Brian?” And his genuine look of astonishment said it all.

Owen Slot of the Times reflects on the transformation achieved during the World Cup by the England team (but Bryan Habana may prove too much of a handful for England next Saturday).

‘A well regulated Militia’

I first wrote this article intending it to be a comment on this thread at the Volokh Conspiracy. It grew so big and wandered ‘through every room in the house’, straying away from the specific topic so I decided not to inflict it on them. Instead, Samizdatistas are the lucky beneficiaries. Seriously, I presume most of you will skip it. That is fine. Here is the amendment as it appears in the US Constitution.

Amendment II

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

In reading the Federalist Papers it appears obvious, at least to me, that ‘the militia’ and ‘a well regulated militia’ are two entirely different things. Hamilton clearly describes in #29 a great deal of commitment and training required to “acquire the degree of perfection which would entitle them to the character of a well-regulated militia” [my underscore] and speculates that for “the great body of the yeomanry, and of the other classes of the citizens” it “would be a real grievance to the people, and a serious public inconvenience and loss”.

In #46 Madison calculates the number of “a militia” at 1/8 of the entire population.

The highest number to which, … a standing army can be carried … does not exceed one hundredth part of the whole number of souls; … This proportion would not yield, in the United States, an army of more than twenty-five or thirty thousand men. To these would be opposed a militia amounting to near half a million of citizens with arms in their hands, officered by men chosen from among themselves, fighting for their common liberties, and united and conducted by governments possessing their affections and confidence.”

Clearly Hamilton’s “well-regulated militia” and Madison’s “militia” are entirely different and together with the title of the New York statute that Eugene Volokh cites,”An Act for Settling and Regulating the Militia …”, suggests that the degree of regulation of the militia was a continuous scale.

‘To keep and bear Arms’

But for those of you who find discussing it a little dry, a picture is worth a thousand words.

Thanks to Glenn Reynolds and Breitbart.tv for the pointer.

Samizdata quote of the day

I know two people who have bought new computers lately. One, the president of my company, bought a Vista equipped computer for home use. As a result, our company will hang on to our old computers as long as possible and then consider switching to Linux. True, it’s only one small company, but I imagine this same scene is being played out everywhere.

– the point being not that this is any kind of revelation, but that Hugh MacLeod, recycling the experience of one of his many commenters, is making Microsoft (with whom he is now working) listen to such stuff.

Samizdata quote of the day

I’m a blonde secular Jewish bisexual. That makes me very versatile. I can be secular when needed, I can be Jewish when needed, and I can flirt with anyone I need to. And it never occurs to anyone in the British media a Jewish woman might not be left of center so that was never a problem.

– So sayeth an American friend of mine when I asked her how she ended up working for the BBC.

Samizdata quote of the day

I belong to a Facebook group called “Che Guevara was a murderer and your T-Shirt is not cool”. It has 10,935 members. It’s not nearly enough. To celebrate the anniversary of his death, why not join up and get on the right side of history?

Marc Sidwell, with thanks to David Thompson for the link

Why Dallas houses are sanely priced while LA (and London) houses are not

My friend Patrick Crozier often writes about the harmful impact of planning restrictions on the housing market. If he has not already read this posting by Virginia Postrel, and this article of hers that she links to, he should.

A key paragraph in the article, which she recycles at her blog if only to ensure that it may continue to be read after the article as a whole has disappeared behind some Old Media Wall, goes thus:

Dallas and Los Angeles represent two distinct models for successful American cities, which both reflect and reinforce different cultural and political attitudes. One model fosters a family-oriented, middle-class lifestyle – the proverbial home-centered “balanced life.” The other rewards highly productive, work-driven people with a yen for stimulating public activities, for arts venues, world-class universities, luxury shopping, restaurants that aren’t kid-friendly. One makes room for a wide range of incomes, offering most working people a comfortable life. The other, over time, becomes an enclave for the rich. Since day-to-day experience shapes people’s sense of what is typical and normal, these differences in turn lead to contrasting perceptions of economic and social reality. It is easy to believe the middle class is vanishing when you live in Los Angeles, much harder in Dallas. These differences also reinforce different norms and values – different ideas of what it means to live a good life. Real estate may be as important as religion in explaining the infamous gap between red and blue states.

And here is the concluding paragraph of the article:

The unintended consequence of these land-use policies is that Americans are sorting themselves geographically by income and lifestyle – not across neighborhoods, as they used to, but across regions. People are more likely to live surrounded by others like themselves, creating a more-polarized cultural map. In the superstar cities, where opinion leaders congregate, the perception is growing that the country no longer has a place for middle-class life. Yet the same urban sophisticates who fret that you can’t live decently on less than $100,000 a year often argue vociferously that increasing density will degrade their quality of life. They may be right – but, like any other luxury good, that quality commands a high price.

My only tentative disagreement would be to ask: unintended? If you are inclined to read this entire article, do it soon.

The more I think about the Green Belt that surrounds London, the more I find myself loathing it. I agree that greenery is nice to live near, very nice (I live quite near to St James Park, London SW1, and very fine it is too. It is what you might call the Buckingham Palace front garden, which maybe it once was for real, approximately speaking). But considering how huge the Green Belt is, hardly anyone lives in or near it. That is the whole idea. Judging by what the Green Belt looks like from the train when I go to visit my mum, who lives just outside it, it consists mostly of boring fields that only farmers have anything to do with or would want to. What would be nice would be lots of big parks, like Richmond Park or Wimbledon Common, surrounded by more houses.

If that makes daily commuting into London even more unpleasant than it is now, well, just put up the train and road use prices at the point of use. This would encourage people who now commute either to work nearer to home, or even to stay at home and do (more of) their work from there (maybe they could take a laptop into a nearby park). Plus it would encourage more and better railways and roads. The economy would adjust happily, if only all the economic signals were responded to rather than merely the signals that say that an ever growing number of people, from all over the world, are chasing a heavily restricted number of London houses.

Inheritance of wealth and why people get so steamed about it

Pondering some of the recent stories about changes to UK inheritance taxes (the government’s ‘cut’ is in fact less impressive than it first appears), it occurs to me that there is one fairly respectable argument for worrying about huge inheritances, namely, that if people who work incredibly hard watch as other folk sail into positions of power and business wealth through the pure luck of having a rich family inheritance rather than through merit, it can be demoralising and encourage resentment against the broader capitalist system. Hence, so the argument goes, even though inheriting wealth per se is not wrong – it is the right of X to transfer legitimately acquired property to whomever he or she wants, period – it is sensible to foster an economic environment in which people feel they get a fair shake at what life has to offer.

I once was quite attracted by this idea of taxing inheritance to encourage some sort of ‘level playing field’, but I am no longer so sure. For a start, if an economy is expanding rapidly, it is hard to see how the presence of rich kids really demoralises less fortunate people. The economic process is not a zero sum game. Arguably, a sense of anger (“I’ll show those rich bastards”) may even spur the latter group to work incredibly hard to overtake the former. Rich kids may find they have to work harder, too, to impress people in certain ways who resent their wealth, and so on (I have seen this in action).

If a society is a closed one and the state controls most, if not all, of the key parts of an economy, then the existence of a small but influential case of rich people able to pass on their wealth without hindrance might also be a problem, but the solution to that is not to tax inheritance, but shrink the state.

A final point worth repeating over and over is the old example provided by the late Robert Nozick, the Harvard philosopher. He famously trashed egalitarian attacks on inherited wealth by rejecting the model that egalitarians use of society as a justification for their views. He said, if memory serves, that egalitarians tend to view life as a closed circuit, like an athletics track, and that if a person inherits a fortune, it is like an athlete starting a race 10 yards ahead of his fellows. But there is no fixed end to which people in society are racing, as they are in a 100m sprint. Instead, society is simply the short-hand term we use to describe the network of relationships between people exchanging things with each other to get what they want. To say that if I inherit my father’s dashing good looks or wealth means I have an “unfair” advantage over X or Y is meaningless in the context of an open society.

There are many practical, utilitarian reasons to object to inheritance tax (although other taxes are arguably even worse). But the moral case against it also needs to be made and the collectivist, zero-sum assumptions on which anti-inheritance views are made also need to be challenged for the errors they are. We cannot expect that job to be done by George Osborne.

(Update: over at the left-wing blog Crooked Timber, a contributor argues that the focus for inheritance tax, which is regarded as a good thing, should be on the beneficiaries, not the bequesters. But of course; if you are an egalitarian, it is natural to want to push the focus away from the right of people to dispose of their property to those that receive it. But the comment makes no reference whatever to why inequality that may arise from inheritance is in and of itself a bad thing. Such inequality is just assumed to be a bad thing, period. No actual argument, from first principles, is given as to why).

Samizdata quote of the day

“You say that it is your custom to burn widows. Very well. We also have a custom: when men burn a woman alive, we tie a rope around their necks and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours.”

– General Charles Napier expresses a nineteenth century view of multiculturalism, quoted by Douglas Murray in the course of explaining that the West’s values are better.

Copycat politics in action

As Brian pointed out recently, when the Tories proposed raising the threshold at which Britons pay inheritance tax on an estate to £1m from the current £300,000, it would be denounced by the usual suspects as grossly unjust, etc, and once the initial furore had died down, the Labour government would copy it, up to a point.

So it has.

This proves a general sort of point that David Cameron, the Tory leader, should now pursue with all due vigour (although I doubt many of us crusty cynics will be convinced that Cameron has suddenly turned into Nigel Lawson, not that Cameron gives a damn about what a blogger like me thinks). It will have proved a general point that arguing for tax cuts, even supposedly middle class ones, is smart election strategy and can force the government of the day to respond. Frankly, if a politician like the Chancellor, Alastair Darling, acts cynically but it means people do not have to go through contortions to avoid paying some tax, that is progress.The government’s financial plans come with costs: the government intends to get rid of some old reliefs for capital gains, which could hit private equity, but at least it has simplified the tax code somewhat, which has become one of the longest and most complex in the western world.

Real progress, of course, will come when inheritance tax, along with other taxes, are reduced or in some cases, hopefully eliminated. And the situation will really improve when the next stage comes along – a general shrinkage of the state and the vast payroll of people living on public funds. Well, we can all dream, can we not?

Samizdata quote of the day

I agree that there is nothing iDave could say that could convince me to vote Tory apart from “I resign”.

– commenter Nick M

Missing the point of Bjorn Lomborg

I have just come across this interview with Bjorn Lomborg, the Danish statistician who has rained on the parade of eco-gloomsters to memorable effect, but it is worth a read despite this rather sniffy sign-off:

Lomborg looks startled when I put the charge of utopianism to him. He sees himself as a pragmatist. He believes in progress, but sees where it can go wrong. But the deep green and antihumanist intuition – most beautifully expressed by the American biologist EO Wilson – that we are utterly dependent on the earth and must, therefore, approach nature with reverence and humility, means nothing to him. He cycles only in the city, not in the forests. And if, in spite of your own hypocrisy, you feel uneasy about that then you are right to do so.

I imagine he looked “startled” because the suggestion is such utter crud, to be blunt about it. Lomborg does not, as far as I can tell from his writings, contest the idea of man-made global warming as an issue, nor does he dismiss concerns about such things as some pro-capitalists are wont to do (although I can see why they do so). What Lomborg keeps banging on about is that if we use or sacrifice resources to combat such threats, then those resources cannot be used on other things, which might be just as important from the point of view of human wellbeing, such as clean drinking water, sanitation, health care, etc. Lomborg has had the temerity to remind people that resources are scarce and they have alternate uses. Nothing remotely utopian about that.

Appleyard also refers to the late Julian Simon, the economics writer, as a “right-wing” thinker. Oh please. So to be a broad optimist about technology and Man’s ability to deal with supposed terrors like population growth is now “right wing”, is it? It shows how one almost misses those old-fashioned socialists of the Eastern bloc with their posters of smiling factory workers standing in front of a building belching out smoke. What Appleyard and others don’t seem to quite grasp – or perhaps they do and are not letting on – is quite how reactionary a lot of the Green agenda is.

Here’s Lomborg’s latest book, Cool It. I like the title and have ordered a copy.