The BBC reports:
Bolton transgender councillor comment treated as hate incident
A comment in which a transgender Tory councillor was called “he” by a Labour rival is being treated as a hate incident by police.
Zoe Kirk-Robinson, 35, said Guy Harkin, 69, referred to her twice as a man in a debate at a Bolton Council meeting.
The hate crime ambassador, who transitioned 10 years ago, said the comments on 24 August “hurt a lot” and she reported them to police.
Mr Harkin has apologised. Police said “hate incidents are not tolerated”.
Mr Harkin said: “I inadvertently referred to her as a he during a heated debate.
“As soon as I was made aware of it, I apologised… It is something and nothing.”
A GMP spokeswoman said: “Hate incidents will not be tolerated in Greater Manchester.”
Metro takes the story further:
Councillor refuses to take punishment for calling transgender woman ‘he’ instead of ‘she’
After reporting Cllr Harkin to Greater Manchester Police, officers downgraded it to a ‘hate incident’ rather than a ‘hate crime’ and advised the pair to talk it out through a restorative justice programme.
But the former Labour mayor has refused his punishment, maintaining that his comments were just a ‘slip of the tongue.’
The political affiliations of the parties add spice to this story, don’t you think? When Tony Blair’s Labour government introduced a purely subjective definition of a racist incident following the MacPherson Report, and then in 2006 added new provisions to the Public Order Act 1986 to cover “hatred” based on sexual orientation in the same way that racial hatred had been covered before, I doubt the legislators envisaged the roles of denouncer and denouncee falling this way round. Perhaps, too, they did not envisage that things would go so far that a misspoken word would bring the police to the council chamber. I expect they were quite sure that these laws would never be used against people like them.
With that in mind, it seem positively hilarious that he appears to be unaware of the Streisand Effect!
You’d need a heart of stone not to laugh
Hillary Clinton objectifies women by reducing them to mere body parts:
Mrs Clinton, meanwhile, said that she would win the nomination and unify the party. She gained perhaps her biggest applause of the night for taking on the moderators of this and past Democratic debates.
There had been “not one question about a woman’s right to contraceptive health care”, she said. In spite of attempts in some states to impose limits and “a presidential candidate, Donald Trump, saying women should be punished (for abortions)” it had not been discussed. “It goes to the heart of who we are as women,” she said.
So Secretary Clinton believes that the core of a woman’s identity is decided by her stance regarding contraception or abortion (as if all women had the same stance), or, more limiting yet, decided for her by the stance of her local jurisdiction regarding contraception and abortion. Time was when feminism was about refusing to define women by so-called women’s issues.
While I am on the subject of the decline of feminism, Guardian Clickbait-profiteer Jessica Valenti says in an article for which comments are closed,
I’m tired of having to explain, over and over again, why the tone of the comments under my pieces is indeed sexist
I strongly agree that the Guardian moderators have the right and are right to delete insults and ban those uttering them. When it comes to threats they should contact the police in any case where it appears that the threat might be credible.
But I’ve read many, many Guardian feminist articles and their accompanying comments and observed a few things.
The typical insult thrown at a woman writing online by a male troll is vile by convention. He will either denigrate some aspect of her physical appearance or sexuality, or will call her by the name of a body part. Conventions matter. These insults still hurt because all sides know they are meant to hurt. But looked at objectively, they are meaningless. The things referred to are not actually bad things. I am a woman who writes online and I have had a few such insults. I mentally sent them back to their originators with knobs on, then turned to other matters.
The typical insult thrown at a man writing online by a female troll (the Guardian sub-species of which is usually found writing above the line) is to accuse him of something that, if true, would actually be vile. She will typically call him a “misogynist”, a hater of women. That really is a bad thing to be. Worse still, she might call him a rape-apologist, a rape-enabler, or a would-be rapist. To truly be any of these things is evil. Yet such terms are frequently thrown around very casually at targets who have done no more than act in what the feminst writer sees as a sexist way, behaviour which may even be acknowledged by the writer to be unconscious, or at those who have simply expressed disagreement with her version of feminism.
I’ve had a few of this type of insult too, in the days when I used to comment on the Guardian website using a screen name that did not clearly indicate my gender. They made me far more angry than the body-part type of insult. What did I do to get me called a rape-apologist? I argued that not every claim of rape is true.
“Bring back self-defence classes for women – it’s the feminist thing to do”, writes Rhiannon Lucy Cosslett in the Guardian. That’s right, Rhiannon Lucy Cosslett, more typically to be found writing such gloriously quotable effusions as “Why it’s OK to cry about this election”, is writing kick-ass pieces about kicking ass in the Guardian. This is strange but good.
Sex worker to launch legal challenge against NI prostitution ban
A sex worker is using European human rights legislation to try to overturn a new law in Northern Ireland that makes it illegal to pay for prostitutes.
Dublin-born law graduate Laura Lee is launching an unprecedented legal challenge that could go all the way to Strasbourg, against a human trafficking bill which includes banning the payment for sex among consenting adults.
The region is the only part of the UK where people can be convicted of paying for sex. The law, which was championed by Democratic Unionist peer and Stormont assembly member Lord Morrow, comes into effect on 1 June.
Lee said she will fund the case partly via crowdfunding on social media networks and from sex worker campaign groups across the world.
Lee, an Irish psychology graduate whose range of services include S&M and bondage, said she was also taking the legal challenge to thwart an attempt to introduce a similar law criminalising the consumers of sex in the Irish Republic.
An alliance of radical feminist groups and a number of nuns from Catholic religious orders are lobbying southern Irish political parties to pass a Nordic-style law outlawing the purchase of sex.
I have no stupid puns to make. This legal case is an important challenge to intolerable state intrusion. I wish Ms Lee the best of luck.
Incoming from UK Liberty League, telling me about Liberty League Freedom Forum 2015, which will take place from the evening of Friday March 27th until Sunday March 29th, and tickets for which are now on sale.
Panels and seminars with leading academics, activists and professionals will discuss key areas of contemporary libertarian debate, with sessions for everyone from the new and curious to even the most seasoned liberty-lover.
“Seasoned” liberty-lover. Sounds like I’ll fit in. Again. For I have written about earlier iterations of this event, in 2013 and in 2014. LLFF15 is being pitched at “Pro-Liberty Students and Young Professionals”. But if you are willing to pay a bit more, you can be a “student aged 30+” and still show up. I will pay over-the-odds for my ticket, and I and my camera will both attend, although I’ll be hosting a gathering of my own on the Friday night.
So far, twelve speakers for LLFF15 have been announced. I am personally acquainted with five of them, all excellent. Seven I am now hearing about for the first time. That seems to me like a good mix.
One of the speakers whom I am not acquainted with is Nichi Hodgson, Director of the Ethical Porn Partnership. What exactly do they mean by “ethical”? A glance at that website is quite encouraging. Porn is one thing, but sex slavery is quite another. On the other hand, they talk about “best practice”. Is that just not being part of the slave trade, or does it mean, as it usually does, something more restrictive? Where, in short, are they wanting to draw the line? We shall see. The important thing here is that other kinds of liberty besides the merely “economic” are being flagged up at this gathering. The presence of such a person on the speaker list is a sign that these LLFFs really are about freedom in all its aspects, rather than merely about the sorts of innocuously pious generalities that the majority of political people already feel comfortable talking about (even as they immediately turn to explaining why even these freedoms should routinely be violated). The safe and respectable freedoms cannot be forcefully defended unless you are willing to talk also about the unsafe and disreputable freedoms, because even if you choose not talk about such things, the enemies of freedom will, especially if they twig that you don’t want to.
Via the Middle East Media Research Institute (MEMRI), I found this interview with Imam Ludovic-Mohamed Zahed, who believes that “Allah does not speak against homosexuality in the Quran”. A transcript can be read by clicking the relevant icon below the screen.
What to make of this?
Shia LaBeouf: I was raped during performance art project
In an interview with Dazed, the actor says that a woman ‘whipped my legs for ten minutes and then stripped my clothing and proceeded to rape me’ during his silent performance art work #IAMSORRY
My question “what to make of this?” is a real one. There is a whole slew of issues involved in this story, ranging from the double standard surrounding female-on-male rape (or allegations of rape), to the extent to which silence can be taken to be consent (particularly the absence of any appeal to bystanders when they were present), and including issues of fairness to the woman accused of rape and to the spectators implicitly accused of indifference to it, and the propriety of staging such an event “starring” a person whom all sides admit has mental issues, which leads us to the politically-charged question of how far one should question the testimony of one who is or may be mentally incapable . . .
Frustratingly, the Guardian story gives much more detail on LaBeouf’s philosophy of art than on what actually happened. A follow-up story quotes his collaborators in the art project as saying they “put a stop to it” as soon as they became aware of it. No mention is made of force being used; apparently she did stop when told to.
So why didn’t Mr LaBeouf say a word to stop her himself? As far as I can make out his reason was because the point of his performance was that he should sit still and not react. On its own, “I could not object because it would have spoiled my artwork” appears ridiculous. Yet people do sometimes freeze when subjected to sexual assault in a public place; it is a common reaction when women are groped on trains, for instance. Then again, what might the woman say in her own defence if these charges were put to her? Was not the whole point of this famous artwork that Mr LaBeouf consented to being humiliated? What did the spectators think was going on? If, as seems to have been the case, his artistic collaborators held that this was something to which a stop should be put, why was no attempt made to arrest the woman? In general I reject the blanket assumption that a person initiating sexual activity must obtain explicit and ongoing verbal assent before continuing. Such an assumption would only apply to creatures not human; the vast majority of all voluntary sexual intercourse takes place without anything remotely resembling such a procedure. But the vast majority of all sexual intercourse does not take place between strangers in public during performance art.
My bewilderment is genuine. All serious comments are welcome, and I would not be surprised to see serious disagreement among the comments. I do not expect to delete remotely as high a proportion of comments as the Guardian moderators did to the comments to the account in the link, but will not hesitate to delete any of which I disapprove.
I could write for an hour on why this is logically unjustifiable, practically unenforceable, systemically corrupting, and morally wrong:
Northern Ireland ban on paying for sex is approved by Stormont assembly.
Then again, why bother? A brick wall is conveniently placed and sticking plasters are cheap.
For every type of crime there are false victims as well true ones, suggestible and forgetful witnesses as well as witnesses whose recall is accurate, scam artists digging for gold as well as honest people bravely speaking out to bring monsters to justice. The existence of cynical liars, fantasists, and well-meaning but tragically mistaken people is part of the human condition and always will be. That is why any half-way civilised society has trials and rules of evidence instead of just declaring people guilty or innocent by category.
Coronation Street star Bill Roache found not guilty of rape and assault, reports the Telegraph.
and in a separate article,
Bill Roache not guilty: high-stakes gamble backfires for CPS
Accusations that the Crown Prosecution Service has indulged in a “celebrity witch-hunt” gather strength as Coronation Street actor found not guilty of all charges
We have a challenger! First it was “No smoke without fire”. Then “We will never know what really happened that night” became the passive-aggressive hint of choice for the modern feminist forced to contemplate a man somehow left unconvicted of rape despite being accused of it.
Now there is a fresh new contender. Diane Roberts!
Does the Heisman Trophy still stand for integrity after Jameis Winston’s win?
Although allegations of the football player committing rape resulted in no charges, we should reconsider who we call a hero.
It is probable that Diane Roberts did not write that standfirst. She definitely wrote this:
Much as we want to think we know Jameis Winston, we don’t. Maybe what happened that night was consensual, just like his lawyer says. Maybe it wasn’t. We don’t know. Nobody knows, except Jameis Winston and that young woman. There will always be a bruise on this glorious season of big scores and big awards, always an asterisk. And in Florida somewhere, there is a woman who’s not famous and who still maintains she was raped.
“Those French bastards. Will they never learn?”, asks Joan Smith in the Independent. And answers. By the grace of the State and in the Most Holy Name of Equality, yes! Those bastards will learn. They will be taught a lesson.
There is a bunch of well-known “bastards” in France who are keen on having sex with prostituted women. Don’t take my word for it: that’s how they describe themselves in a declaration insisting on their right to buy sex. The “bastards” (salauds in French) are so cross about a proposed law which would impose fines on men who pay for sex that they’ve decided to out themselves in a monthly magazine. The “manifesto of 343 bastards” has been signed by writers, actors, and commentators who say they have used, or are likely to use, “the services of prostitutes” – and aren’t ashamed of it.
The question of whether anyone (although it’s mostly men) should be able to buy sex is shaping up to become one of the great battles of the 21st century. France’s socialist government intends to follow the example of some Scandinavian countries, which have criminalised “punters”.
If you believe in equality, it’s hard to see why men should be allowed to pay to use women’s bodies, especially against a background of alarming levels of domestic and sexual violence.
To my astonishment the most logical riposte from among the Independent comments to Ms Smith’s last quoted non-sequitur comes from a man blogging from the bottom corner of the political diamond, conservative-socialist authoritarian David A.S. Lindsay. Mr Lindsay says,
Alike in Britain and in France, by all means let it be made a criminal offence for anyone above the age of consent, raised to 18, to buy sex. And, with exactly equal sentencing, for anyone above the age of consent, raised to 18, to sell sex. Are women morally and intellectually equal to men, or not?
So far as I can tell this is not sarcasm; he wants both buyers and sellers of sex criminalised. I differ, but one cannot fault his logic on the “both or neither” point.
Edmund from King Lear gave me the title of this post. It is mostly there because I am incapable of passing up a nifty lit ref. However it does occur to me that there is a way it might be made relevant. Many people will particularly want to cheer the way the salauds proudly snap their nicotine-stained fingers in the faces of their would-be oppressors:
Nous aimons la liberté, la littérature et l’intimité. Et quand l’Etat s’occupe de nos fesses, elles sont toutes les trois en danger.
Aujourd’hui la prostitution, demain la pornographie : qu’interdira-t-on après-demain ?
Hell, I cheered that, and I’ll be in church tomorrow and I had to look up “les fesses” in a French dictionary. (By the way, does “quand l’Etat s’occupe de nos fesses” have the double meaning I think it might have?) But it would really be nice, and principled, and a bloody good strategy for those who do not cheer, for those godly folk and their secular equivalents whose skin crawls at the thought of prostitution, to also stand up for the bastards. Because as the bastards say, “Today prostitution, tomorrow pornography: what will they forbid the day after next?”