We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

German border controls – things ain’t what they used to be…the ‘Dodendraad’

Recent events in Germany may have led some to ask if Germany still controls its borders. Well of course the German Federation does, it had an entire Border Police Force, the Bundesgrenzschutz to do that, and it has quietly been building a Federal Police Force by merging the Railway Police with the Border Police. However, the German Federal State does not seem to regard border control as that much of a priority.

It wasn’t always thus for German governments, we all know about the Berlin Wall, or the ‘Anti-Fascist Protection Rampart‘, an example of German bureaucracy showing some resolve as to who crosses its borders. The Wall was of course, the weak point in the East German border, although technically it did not divide the Germanies, but the Allied Occupation Zones from the Soviet Zone and from the DDR, and for most of the time, there was no point fleeing to comradely Poland or brotherly Czechoslovakia, but that changed in the late 1980s. At the Berlin Wall, some 138 deaths have been recorded, there may have been many more.

But there was a more deadly border defence put in place by a German state, Imperial Germany, it was called the Dodendraad, a lethal electric fence, the implementation of which left, by one estimate, around 850 people killed, other reports say around 2,000 – 3,000 people were killed, including shootings etc. at the fence. You may well say ‘It doesn’t quite sound German‘, and you would be right. It wasn’t even ‘protecting’ Germany’s border, but someone else’s. The Dodendraad (Wire of Death) was put along the frontier between occupied Belgium and the Netherlands in the First World War, as a means of controlling movement over the frontier. A frontier that had two peoples with effectively one language joined by trade and family, and separated by murderous force. The Wire did not cover all of the Belgian/Dutch border, as the Kaiser did not violate Dutch neutrality by seeking to place it around Baarle-Hertog’s many borders with Baarle-Nassau.

The task facing the Imperial Army was demanding, there were no Belgian power stations to power the 2,000 Volt wires along the over 200 miles of the fence, as Belgium (we are told) had no power grid at that time.

Around the clock there was a guard every fifty up to one hundred and fifty metres. At nighttime the number of border guards was doubled, there were also more patrols. German soldiers were ordered to fire immediately after every unanswered warming. Yet they were not allowed to fire in the direction of The Netherlands. The soldiers walked from one switching cottage to the next one, returning when they met with a colleague halfways.

For the poor border Belgians, life was grim:

Placing the wire of death made it impossible to enter The Netherlands. Border traffic was reduced. For inhabitants of the border region this was a painful ordeal as their friends and relatives very often lived in both countries. All traffic to The Netherlands was forbidden or required a strict German control. Whether one could visit a relative or a friend on the other side of the border, depended on the arbitrary decision of the local commander who might – or might not – grant a written (and paid for) permit to leave the country for just a few hours or days. Belgians had to leave the country through a specific gate and had to enter again through the same gate, subject to scrutinous control and registration. If one failed to return in time from a visit to e.g. a sick relative, one simply risked having family members imprisoned or you were forced to pay a heavy fine.

So even before the Germans sent Lenin to Russia to found and then electrify the Soviet Union, they had built a model death strip that many a socialist thinking about the good old days of East Germany could have been proud of.

An accurate poster about the Cold War

The Cold War ended a quarter of a century ago. Some are forgetting about it, others are never even learning about it. Many others are deliberately forgetting about the Cold War, because it, and how it ended, made them look bad. But the Cold War needs to be remembered. What it was. What it meant. And why it was such a good thing that the good side won and that the bad side lost.

Sights like this poster, I suggest, which I managed to photograph at Pimlico tube station yesterday before the train I was awaiting blocked it from my view, might help. It is advertising a German series now running on British TV, set during the final years of the Cold War:

Deutschland83Poster

I have not been watching Deutschland 83. Comments from any who have would be most welcome. If such comments materialise, I would not be surprised to learn that it contains many little touches of moral equivalence, inaccuracy, and deft little claims to the effect that the winners of the Cold War won it by mistake and that the losers of the Cold War lost it on purpose. I don’t know, but fear the worst on that front. (A little googling led me to this piece, which, with its typically snearing Reagan reference, does not reassure me.)

But meanwhile, the above poster struck me yesterday and strikes me still as a breath of fresh, clean, truthful air.

I particularly like the colour contrast. I further like that Marx and Lenin get blamed for this colour contrast. I like that there is barbed wire on the bad side but none on the good side, grim and grey sky on the bad side and blue sky on the good side, privation and militarism on the bad side and an abundance of tasty food, romantic pleasure and technological inventiveness on the good side.

Perhaps the makers of this poster – and if not them than at least some of those distributing it and displaying it in this country – thought that they were being ironic rather than truthful. Perhaps some of these people think that this poster does not so much present truth as mock the truthful opinions of people like me and my fellow Samizdatistas, for being “simplistic”. If so, to hell with such anti-anti-communist imbeciles. I prefer the truth about the Cold War and I rejoice that this poster proclaims that truth, especially to people who may not now be aware of it.

In Germany, they are only obeying orders…

Or perhaps issuing them, as, if reports are true, an unfortunate German woman has found. After 23 years of renting her apartment off the state, in the form of the municipality, Frau Gabrielle Keller is the second German woman who has been told to leave her apartment by the end of the year, reportedly to make way for refugees.

If true, this would be a salutary lesson in life. The words of Dido’s song, Life for Rent, spring to mind (albeit I think the song in point is more about commitment to a relationship).

If my life is for rent, and I don’t learn to buy, well I deserve nothing more than I get, ‘cos nothing I have is truly mine.“.

And look at the lives and effort Air Marshal Sir Arthur Harris put into dehousing Germans in WW2, only for them to do it to themselves in peacetime.

Of course, there are lessons here.

1. Private ownership of property (real or otherwise) is the bedrock of civilised life.
2. The State (in any form) is a bad servant and a worse master.
3. If you do have private property, it should be inalienable except in satisfaction of a debt, or by voluntary exchange or gift.

I suspect some form of ’eminent domain’ will probably end up being used in Germany and elsewhere to achieve the State’s desired results in any event, if not on this pretext, on some other. This is not just an issue in Germany, but is a tale re-told across the world, where political convenience leads to particularly cruel acts of government. And of course, the legal position is presumably that a person who occupies a property in Germany as a tenant may be given notice to leave for any reason or no reason whatsoever (unless, of course, discrimination is involved).

The political ramifications of the crisis appear to be that the ‘Ossis’ (the former East Germans and their offspring) now distrust the Kanzerlerin Dr Merkel more than the ‘Wessis’, the former West Germans, per the article.

Only 24 per cent of those polled in the former East named Mrs Merkel as the politician they trust most, down from 32 per cent just a month ago, the survey for the Insa Institute found.
But in the former West, 33 per cent named Mrs Merkel – up from 31 per cent in August.
The West’s larger population means that nationally support for the Chancellor remains strong.

Not that this decision could be put directly at the door of one of the few West Germans to emigrate to East Germany (albeit as an infant), but this is on her watch.

Who should we blame in the Volkswagen scandal?

By now, everyone knows about the Volkswagen scandal. VW have admitted installing software that cuts exhaust emissions when their cars are being tested and lets them spew death and disease every which way when they’re not.

So who is the villain here? To my mind there are two possible suspects: the US Environmental Protection Agency and the European Union. I know what you are thinking: why can’t we pin the blame on both of them? Well, cheer up because I think we can.

To my mind pollution is simple. The polluter pays the victim. I would like to find some non-state means for doing this and as I understand it in the days prior to environmentalism just such a mechanism – albeit involving courts – did indeed exist.

Of course, since then government has queered the pitch for everyone introducing two principles which it rolls out according to taste. One, that the polluter pays the government. Two, that the polluter becomes subject to government violence – or to put it in statist terms: pollution is regulated.

So, the government imposes regulations in which if you score below a certain number you are left alone and if you score above they send the boys round. Black mark against the EPA.

But meanwhile the EU has been promoting diesels like crazy over recent years. Whether this is a sinister French plot or the result of the global warming hoax, who knows. The really sad thing is that we have ended up with that abomination: the diesel-powered sports car. Oh yeah, and London’s air ain’t too great either.

Some diesel

Some diesel

Miscellaneous thoughts and questions

Why is that we are quite happy to use the term NOx but not the term COx? It makes no sense.

What were VW doing selling diesel cars in the US? Petrol (US = gasoline) is much cheaper there. So the market for diesel cars is much smaller. Come to think of it it’s probably because they were trying to make inroads into the market in the expectation that diesel taxes would come down making diesels more attractive. It is a tax issue isn’t it?

Why is it that cars are regulated in this way? I find it difficult to believe that a lorry or bus is in any way cleaner than a car. But I bet the latter two are not nearly as stringently regulated. To ask the question is, of course, to answer it. They do it because they can.

Did anyone else catch that excellent Mark Evans documentary about the diesel engine on BBC4 the other night? Comet swirl chambers, eh?

What Trevor Dupuy says about the German military

Trevor Dupuy was a US soldier and a military historian who took a statistical approach to evaluating combat performance. He paid particular attention to casualty statistics. Casualties – in case you did not know – include deaths but also include wounded, missing and captured. They answer the general’s question: how many men do I have who are able to fight?

Of course, statistics aren’t everything. For instance, the North Vietnamese took vastly more casualties in the Vietnam War than the Americans but they still won. But all things being equal, being able to kill more of your enemy than he can kill of you is a good thing to be able to do.

In A Genius for War Dupuy enquired into the nature of the German army. He found that the statistics told a remarkable story: the German army was very good and had been for a long time. From the Franco-Prussian War to the Second World War the Germans were consistently better at killing the enemy than the enemy were at killing them.

Now you may be thinking that such comparisons might be skewed due to the Russians and Dupuy found that that the Russians were indeed every bit as bad as you might think. But even when he removed the Russian numbers Dupuy found that the Germans still held a clear and consistent superiority over the French, British and Americans. This superiority existed regardless of whether the engagement was offensive or defensive.

Chauvinists might be surprised to learn that there seems to have been no great difference between the western allies. French and British performance was more or less equal in the First World War. British and American performance was more or less equal in the second. The Americans in the First World War and the French in the Second are special cases.

Having satisfied himself that the German army was indeed superior, Dupuy asked why this was. His key finding was that there seemed to be nothing inherent in being German. Dupuy found a number of historical examples where the Germans proved to be anything but good fighters. These included largely-German units in the American War of Independence and various battles between German mercenaries and the Swiss.

So, if being German didn’t make you a good soldier what did? Dupuy’s theory was that it was all due to the German General staff. So what was so good about the General Staff? Dupuy listed several criteria. These included selection by examination, historical study and objective analysis. In other words it was an institution that thought seriously about war.

The doctrine that all this thinking led to might be summed up as bold plans tempered with flexibility. Perhaps the best-known example of bold planning was the invasion of France in 1940. No one on the allied side thought a tank-led thrust through the Ardennes was possible. But it was and France collapsed soon afterwards.

As many of you will know far from being an official General Staff masterplan the invasion of France was in fact dreamt up by Erich von Manstein in opposition to his superiors. But Manstein was still every inch the General Staffer.

Flexibility was also important. Contrary to the stereotype the German army did not want blind obedience. Not only did it allow subordinate commanders to figure out how to achieve their objectives but if opportunities arose which were unforeseen they were not only allowed to take advantage of them but expected to do so. “His majesty made you a major because he believed that you would know when not to obey his orders.” as Prince Frederick Charles put it.

I would like to thank Perry de Havilland for pointing me in the direction of Dupuy and his works.

What swots can do

What swots can do

Raised in the fashion of their tribe

Tonight four terrified children are going to sleep among hostile strangers, torn away by force from their homes and their families because their parents committed the crime of living differently.

Tonight four children rescued from imprisonment and abusive parenting are able to take their first wondering look at the the wide world that had been denied to them.

Which is true? Search me. In my post of a month ago, “The morality of not teaching your child English”, I asked at what point the right of parents to raise their child according to their values must give way to the right of a child not to be cut off from the world. Language is not an issue in the real life story of the recent raid by the French police on the community variously known as the “Twelve Tribes” or “Tabitha’s Place”, but many of the other elements of my thought experiment, such as a self-isolating group not permitting their children to watch television or use the internet, are – allegedly – in place.

The Times reports:

Christian cult’s ‘racism, violence and child abuse’ leads to ten arrests

Police raided a fundamentalist Christian community that seeks to follow a 1st century lifestyle, arresting ten people and placing four children in care amid allegations of maltreatment.
The raid came following the launch of a criminal inquiry after a former member told prosecutors of the corporal punishment meted out by the Twelve Tribes community in southern France.

The group’s communities in France, Germany, the United States and elsewhere have long faced accusations of racism and of violence. They deny the claims and say they are misunderstood.
Jean-Christophe Muller, the state prosecutor in Pau in the Pyrenees, said 200 gendarmes accompanied by doctors had intervened at the group’s French base, a château in the hamlet of Sus, on Tuesday.

He said officers had been tipped off by the former member, but were stunned to discover a community of about 100 people cut off from the modern world.

“The children have never seen television or the internet and do not know what football is,” he said.

The Times story is quite similar to other reports in the French media. The sect has its own website, which has an English version. The existence of this website suggests that the Times may be wrong to claim that this sect prohibits the internet. Or the prohibition may not be absolute, or it may be applied to ordinary members but lifted for the elite or… any number of possibilities. One does not know which account to trust. No, make that “one does not know which account to distrust more”. Cruel and abusive cults do exist, but so do cruel and abusive governments.

The Twelve Tribes website gives their account of an earlier occasion when some children had been taken away from their parents by the German authorities in this link:

The parents of the children who were taken away permanently by the OLG Nurnberg are appealing the decision to the Federal Constitutional Court in Karlsruhe. There are a number of constitutional violations in the OLG rulings that must be heard by the honorable court. Here are some of them:

The court in its ruling admits that there is no evidence of abuse in the children. However, they reason that the mere beliefs of the parents are enough to justify taking away permanent custody.

In its reasoning the court takes the position that all spanking is abuse. The Jugendamt handbook says that all spanking is not abuse which supports what Parliament made clear in 2000 that the intent of the law was not to criminalize parents who spank

Ambitious police chiefs love operations like this. In 2008 David Friedman wrote a series of posts about the time when Texas police raided a ranch belonging to a group of fundamentalist Mormons and took large numbers of children into custody. Few of the dramatic initial claims of abuse were substantiated and the vast majority of the children were later returned to their parents, but only after many prevarications by the authorities that seemed motivated by a wish to deflect criticism of their heavy-handedness rather than out of any concern for the children. In “Taking Children from their Parents: The General Issue”, Friedman wrote,

Which raises the general question: Would it be better if governments had no power to remove children from their parents? It is easy to imagine, probably to point out, particular cases where such removal is justified. But in order to defend giving government the power to do something, you must argue not only that it can sometimes do good but that, on net, it can be expected to do more good than harm. Judging by what we have seen in Texas over the past two months, that is a hard argument to make.

This leads to a second question: Are there alternative way of protecting children from abusive parents? One obvious answer is that even if the state cannot take children away from their parents, it can still punish parents for the crime of killing or injuring their children. In my first book, I suggested a different approach: shifting power away from parents not to the state but to the children. Weaken or eliminate the legal rules that make it possible for parents to keep control over children, especially older children, who want to leave. Make it easier for adults who care about the risk of child abuse to offer refuge to runaways.

Samizdata quote of the day

Much like Germany has been forced to grapple with its past — it can neither ignore it, nor celebrate it — Australia’s treatment of Julia Gillard should never be hidden, and certainly not for reasons such as “Everyone hates Julia Gillard”.

Caroline Zielinksi, quoted by Tim Blair.

“Consumers? Eh, Fuck ’em” says German state… and the French state agrees naturally

Uber banned for the second time in Germany:

A regional court in Frankfurt ruled that Uber’s low-cost ride-sharing service UberPop is now banned throughout the country. The case was brought by taxi union Taxi Deutschland that been battling Uber for over a year.

And the French state agrees:

Around 30 police officers were sent into the Parisian Uber headquarters on Monday as part of an investigation into its UberPop service, which connects drivers with passengers via a smartphone app.

The state really hates it when their Permit Raj and compliant patron rent-seekers get threatened. Next thing you know, uppity consumers sick of overpriced taxies might start thinking state state involvement was not necessary!

Samizdata quote of the day

Likewise, in terms of domestic European politics, giving in to far-left Syriza would certainly strengthen economic illiterates in popular anti-euro parties like Italy’s Five-Star Movement, and Spain’s Podemos, the last thing Merkel desires. The euro itself hasn’t been particularly troubled by the crisis, with Italian and French bond yields holding steady. Surely, as some have reported, Merkel is right to think that now is the time to sever the weakest link.

John Hulsman

I LOL’ed.

Before the Wall fell down

The Berlin Wall was breached 25 years ago today. The New York Times has an article about those for whom it came too late: On Berlin Wall Anniversary, Somber Notes Amid Revelry

BERLIN — It was the morning after the best party ever, the tumult and joy that marked the fall of the Berlin Wall on Nov. 9, 1989. After 28 years, East Berliners were giddy with marvel that they could now visit the West.

Günter Taubmann felt different, as if, he said, “I am in the wrong movie.” Eight years earlier, his only child, Thomas, had been killed trying to cross the wall, one of 138 people who died at the barrier erected by the Communists in 1961 to stop Germans streaming out of the poor, repressive East.

ADDED LATER: Re-reading the New York Times article to which I linked above, something about the reference to one of those killed attempting to escape, Marinetta Jirkowski, being shot 27 times, triggered a memory. I dug out from our bookshelves a collection of Bernard Levin’s columns for the Times called Speaking Up. Here is what he wrote in a column dated 22nd January 1981:

For a week or so ago there was a report, so irrelevant to the world’s concerns that I could find no trace of it any newspaper other than the Daily Telegraph, where it was recounted in exactly fifty words, which tells a story often recounted by me in the past and no doubt even more often to be repeated by me in the future.

A pregnant girl of eighteen – we even have her name, Marinetta Jirkowski – was shot dead by East German border guards while trying to escape to the West with two men. The two men survived, and got to freedom; Fräulein Jirkowski did neither, but fell dead with nine bullets in her.

[…]

We have supped full of horrors these past few decades, and the worst result of such a diet is not indigestion but loss of appetite. And yet it seems to me that even if we have to hold our noses and make a face as we swallow, sup we must. For what lies upon our plate is the knowledge that some things are evil – evil sans phrases – and that what was done to Marinetta Jirkowski is one of those things.

As you will have noted, Mr Levin had underestimated the number of bullets that struck Marinetta Jirkowski. Other than that his assessment was accurate.

Levin’s column continued,

And so I feel it necessary to bang my head against the wall again today, upon the strange death of Marinetta Jirkowski. I do not know how the filthy thing that killed her is to be destroyed, though I know that sooner or later it must be. I do know that there are people in this country who admire that thing, and wish it to rule us, too, and some of them are in our universities, and some in our press and television, and some in the councils of our trade union movement, and some in Parliament, and many of them hardly bother any longer to pretend that their beliefs are other than they are, which suggests that they think they are near their goal; and in so thinking they may well be right.

How strange it is to read those words in conjuction with Perry Metzger’s post above. The particular avatar of the filthy thing that killed Marinetta Jirkowski was nearer to its destruction than Levin had dared hope when he wrote that column. It is gone. But the intellectuals and the media “personalities” who admire it are still there. As Perry wrote,

There are, everywhere, professors who teach a Marxist interpretation of history, of literature, of economics and sociology, and not merely for some sort of historical perspective, but as an actual active ideology they would like their students to adopt. It is, indeed, an entirely ordinary sort of thing, so common it is not even worthy of note. There are people who wear Che Guevara T-shirts in the streets, never mind the people Guevara ruthlessly executed, including children, in the name of Marxism.

A strange map

mittel1

Partly due to despair at my unwillingness to decorate my flat in any way whatsoever, and partly because she knows I like this kind of thing, a friend of mine sent me this antique map of central Europe as a gift. She obtained it in an antiquarian map shop in Krakow, Poland.

First, obvious observation. This is a map from Nazi Germany. In the margin, it is identified as being the product of a mapmaker in Leipzig, but there is no date given.

Secondly, when I see a historical map, I like to play the game of figuring out the dates of the map by looking at the border, and using my historical knowledge of political geography to narrow the date down.

Figuring out the year of this map is easy. This map is from 1939. In most instances, getting the year is all you want to do. However, 1939 was a somewhat problematic year.

Klaipeda and the area around it is shown as part of Germany, not Lithuania. Also, Czechoslovakia has ceased to exist, Bohemia and Moravia has been annexed by the Reich, Slovakia is a supposedly independent country, and Carpathian Ruthenia has been invaded and annexed by Hungary. All these events occurred in March 1939, so the map was clearly designed after March 1939.

It’s looking at Poland that things get interesting. Firstly, Danzig is not shown as a free city, but is shown as part of the Reich. Danzig was invaded by Germany on 1 September 1939, proclaimed part of Germany on 2 September, and formally annexed under German law on 8 October. Danzig had, however, been under the control of the local Nazi party since 1933, and would have joined Germany instantly if it had been allowed to under international law. Is it possible that some German maps showed Danzig as part of Germany prior to September 1939? Possible, but I suspect probably not.

mittel2

By far the most fascinating thing in this map is the red line through Poland, however. Poland is clearly identified as “Polen”, but the Molotov-Rippentrop line – it the limits of German occupation after the invasion of Germany in September 1939 – has been drawn through it. Therefore the map must have been printed no earlier than September 1939. This has clearly been printed at the same time as the rest of the map – it is not something someone added with a pen later, or anything like that.

What I suppose is possible is that the mapmaker had a map prepared reflecting recent border changes immediately prior to the German invasion of Poland in September 1939. When the invasion occurred, the map was quickly modified to show Danzig as German and the zones of German and Soviet occupation before being printed and sold.

And yet, this map does not reflect the view of the world that the Nazis wanted to present. Upon invading Poland, they declared that Poland as a country did not exist. On that same date of October 8, Germany formally annexed the northern and western sections of their Polish conquests (including the Suwalki triangle, clearly shown on this map), and declared the South-East to be the “General-government”, essentially a German colony (but not a “Germany colony in Poland”, as Poland did not exist). This map is therefore curious, as it essentially shows Poland (clearly identified as Poland) under German (and Soviet) occupation.

I cannot imagine maps like this being printed in Germany long after the annexation decree of October 1939. In the Nazi view, there was no occupied Poland the way there was later an occupied France. There was simply German territory that unfortunately happened to have Poles, other Slavs, and Jews living in it. It’s easy to imagine foreign maps from later showing the German and Soviet occupation of Poland like this, but German ones, not so much. So my conclusion is that this map was printed very soon indeed after the German invasion of Poland in September 1939.

Plus of course this map ended up in an antiquarian map shop in Krakow in Poland, which between 1939 and 1945 was in that aforementioned “General Government”. One has no idea how and when it got there, but I suspect that “during the occupation” is the most likely answer.

Thoughts anyone?

Paul Marks on the influence of Germany on British and American political thought

Last Thursday, exactly a week ago, there were two speaker meetings occurring in London, both of which I wanted to go to, both addressed by Samizdatistas.

I picked the one at Christian Michel’s home, addressed by Philip Chaston, who talked about various efforts by English science fiction writers to talk up apocalyptic threats to mankind, such as climate threats and invasion threats of various kinds, by writing stories about such things actually happening. It was a very good talk. But because of attending that talk, I missed the talk given by Paul Marks to Libertarian Home that same evening, about the influence of Germanic thought upon the English speaking world.

My journey through tube-strike-deranged London to Philip’s talk looked like being – and in fact was – easier than the journey to Paul’s talk might have been, but I do confess that the biggest reason I chose Philip’s talk was my guess that Paul’s would soon be viewable on video. That guess has now been proved right. The talk only lasted a little over twenty minutes, and I highly recommend it. For those allergic even to that much video, Simon Gibbs has also appended some admirably detailed notes on what Paul said.

The big thing I want to add to what Paul Marks said is to emphasise the extreme importance of the subject he chose to talk about. Because of how the Germanic version of state-worship eventually turned out in the twentieth century, the Anglo-Saxon world has ever since been understandably embarrassed by how huge had been Germany’s intellectual and political influence upon it. The entire episode is well on the way to being forgotten by all but a few libertarians, of the Paul Marks variety. Yet for several decades, the military prowess of Prussia and then of the greater Germany that was assembled around Prussia, seemed to many like a crushingly effective argument for statism and against liberty. Even Germany’s World War One war effort, eventually an utter failure, was still a mightily impressive effort while it lasted. Both those who admired Germany’s intellectual and political notions and those who hated them believed such things to be necessary for national success. To put it another way, even those who hated Germanic political culture also feared it, and regarded it as something that simply had to be copied, rather as there was a similarly misguided little spurt of enthusiasm in the West for the methods of the Sputnik-era version of the USSR. But the urge to copy Germany went on for far longer and was far more strongly felt and defended and argued for. Germanic thought became dug into Anglo-American academia, for example, and the consequent intellectual poison has yet to be purged.

While most others prefer to forgot this story, we libertarians have everything to gain from keeping the memory of all this very much alive. We should all pay attention to the tale Paul told last Thursday, and be passing it on to everyone we argue with about both the attractiveness and the effectiveness of the freedom idea, in contrast to the kinds of ideas that deranged nineteenth and twentieth century Germany, and which are still deranging the world because of Germany’s earlier example.